Because the crime is a violation of an illegal royal edict but not of any divine law Antigone says that her crime is holy in "Antigone" by Sophocles (495 B.C.E. - 405 B.E.C.).
Specifically, Theban Princess Antigone is considered a criminal in terms of an illegal royal edict. That edict sanctions god-given burial rights for her brother Eteocles but denies them to her brother Polyneices. Antigone's act of burying Polyneices is in line with what the gods want for all Thebans and therefore may be considered holy.
In "Antigone," the phrase "this crime is holy" reflects Antigone's belief that her actions—defying King Creon's orders to give her brother Polyneices a proper burial—are morally and divinely justified. She views her duty to honor the gods and her family as paramount, even if it means breaking the law. This highlights the central conflict between human law and divine law, emphasizing the theme of individual moral responsibility versus state authority. Antigone's conviction underscores her commitment to what she perceives as a higher justice.
antigone was summoned to creon, where she readily admitted her 'crime'
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
Antigone tells Ismene that her actions are driven by a moral duty to honor her brother Polynices, who was denied a proper burial by King Creon. She believes that the divine laws governing respect for the dead are more sacred than human laws, making her decision to bury him a "holy" act. In her view, defying Creon's decree is not just a personal choice but a righteous obligation to uphold familial loyalty and divine justice. This conviction underscores the central conflict between human authority and moral duty in the play.
Antigone's crime is violation of a manmade decree that's enacted and enforced by her uncle, Theban King Creon. That violation is prompted by Antigone's respect for the higher moral authority of the gods. For her obedience to the royal decree would put her in direct opposition to god-given procedures for the preparation of the dead for their passage into the realms of the underworld god. Antigone committed the crime of burying her brother Polyneices. According to god-given justice and traditions, this wasn't a crime. But according to the decree of her uncle, Theban King Creon, the deed was forbidden and punishable by death.
The truth seems to be that a crime was actually committed. Calling it "holy" would be the untruth.
In "Antigone," the phrase "this crime is holy" reflects Antigone's belief that her actions—defying King Creon's orders to give her brother Polyneices a proper burial—are morally and divinely justified. She views her duty to honor the gods and her family as paramount, even if it means breaking the law. This highlights the central conflict between human law and divine law, emphasizing the theme of individual moral responsibility versus state authority. Antigone's conviction underscores her commitment to what she perceives as a higher justice.
antigone was summoned to creon, where she readily admitted her 'crime'
That she is inconsistent in practicing her religion is a way in which Antigone is not holy in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in her religion of cherished traditions, divine will, family ties and prophesied fats. She generally can be seen as a practicing believer. But she is inconsistent in disrespecting her uncle King Creon, the gods' earthly representative in Thebes.
That the penalty is death for the crime that she breaksis the reason why Antigone's flaw leads to her demise in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone chooses to break the law of non-burial of the disloyal Theban dead. She carries out her crime in broad daylight. She insults her uncle King Creon who issues the law and determines the punishment.
Supportive is the way that the city feels about Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dares to break her uncle King Creon's edict of non-burial of the disloyal Theban dead. The edict denies to Antigone's brother Polyneices and his Theban supporters the god-given rights of all Thebans to below ground burials. The people of the city of Thebes seek healing, not further conflict, and feel exactly the way that Antigone does, but lack her courage.
Antigone tells Ismene that her actions are driven by a moral duty to honor her brother Polynices, who was denied a proper burial by King Creon. She believes that the divine laws governing respect for the dead are more sacred than human laws, making her decision to bury him a "holy" act. In her view, defying Creon's decree is not just a personal choice but a righteous obligation to uphold familial loyalty and divine justice. This conviction underscores the central conflict between human authority and moral duty in the play.
Antigone's crime is violation of a manmade decree that's enacted and enforced by her uncle, Theban King Creon. That violation is prompted by Antigone's respect for the higher moral authority of the gods. For her obedience to the royal decree would put her in direct opposition to god-given procedures for the preparation of the dead for their passage into the realms of the underworld god. Antigone committed the crime of burying her brother Polyneices. According to god-given justice and traditions, this wasn't a crime. But according to the decree of her uncle, Theban King Creon, the deed was forbidden and punishable by death.
Antigone. Sentry sees Antigone bury her brother, Polyneices, and is appalled. He takes her to Creon who says that is Antigone is involved in this crime, her sister, Ismene must be following too!
Very scared is the way in which Ismene feels about what Antigone wants her to do in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone wants to break a royal edict by burying her brother Polyneices. The crime carries the death penalty. Antigone is not afraid of breaking the law or facing the punishment, but her sister Ismene is.
Momentary disbelief followed by stubborn hostility is the way Creon reacts to Antigone's crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon expects to be interrogating and sentencing a hired thug of one of his enemies. He fumbles with words when he sees Princess Antigone, whom he considers a lifelong fool. He takes badly and personally that his niece boasts about breaking his law and makes no attempt for extenuating circumstances, pardon or sympathy.
Acceptance of responsibility is Antigone's reaction to being charged with her crime in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone makes two decisions at the beginning of the play. She will obey divine will by burying her brother Polyneices even though that act is forbidden by her uncle King Creon's edict of non-burial of the disloyal Theban dead. She will take responsibility for her act in not doing it secretively and in not contecting its mandatory death sentence.