Oedipus goes into exile for killing his father, an he also volunteered to make himself go to exile
Yes, Antigone accompanies Oedipus in exile after "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Oedipus is punished with execution or exile at the play's end. But from other sources, such as "Oedipus at Colonus" by the same ancient Greek dramatist, the audience learns that Oedipus is punished with exile and that the exile is shared with his elder daughter, Princess Antigone. According to other sources, Oedipus and Antigone also are accompanied by the disgraced king's younger daughter Ismene.
Yes, Oedipus is accompanied by his children in exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Theban King Oedipus lives and if he lives whether or not he goes into exile in the company of his children, the Princesses Antigone and Ismene. Oedipus tries to force his royal successor, King Laius, to exile him to the mountains outside Thebes. But the choice of exile over execution as punishment of criminal acts and immoral behavior will have to await the expression of divine will since this is a call that only the gods get to make.
From respected royal to blind prisoner and then from blind exile to lucky spirit is the Oedipus' respective status in "Oedipus Rex" and "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus begins with the status of king. But by the end of the play, he loses it all to become a blind prisoner under house arrest in Thebes. Between the two plays, the gods punish Oedipus with exile. At the beginning of "Oedipus at Colonus" he moves as a blind exile to the area of Athens. But his status rises when he disappears as a luck bearing spirit.
Because Oedipus blind himself, and exile which makes the audience feel pity to Oedipus.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
Yes, Antigone accompanies Oedipus in exile after "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Oedipus is punished with execution or exile at the play's end. But from other sources, such as "Oedipus at Colonus" by the same ancient Greek dramatist, the audience learns that Oedipus is punished with exile and that the exile is shared with his elder daughter, Princess Antigone. According to other sources, Oedipus and Antigone also are accompanied by the disgraced king's younger daughter Ismene.
Yes, Oedipus is accompanied by his children in exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the audience does not know whether or not Theban King Oedipus lives and if he lives whether or not he goes into exile in the company of his children, the Princesses Antigone and Ismene. Oedipus tries to force his royal successor, King Laius, to exile him to the mountains outside Thebes. But the choice of exile over execution as punishment of criminal acts and immoral behavior will have to await the expression of divine will since this is a call that only the gods get to make.
Thebes is the city from which former Theban King Oedipus is exiled. He's the killer of Laius, his sovereign and his father. The punishment for killing the king is exile or execution. Exile is the sentence as it's carried out against Oedipus.
From respected royal to blind prisoner and then from blind exile to lucky spirit is the Oedipus' respective status in "Oedipus Rex" and "Oedipus at Colonus" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus begins with the status of king. But by the end of the play, he loses it all to become a blind prisoner under house arrest in Thebes. Between the two plays, the gods punish Oedipus with exile. At the beginning of "Oedipus at Colonus" he moves as a blind exile to the area of Athens. But his status rises when he disappears as a luck bearing spirit.
Because Oedipus blind himself, and exile which makes the audience feel pity to Oedipus.
In the area around Thebes, Athens and Colonus are the places where Oedipus and Antigone travel after "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the play "Oedipus Rex" ends with the audience not knowing whether disgraced Theban King Oedipus will be executed or exiled or whether he will have the company of his children if his punishment is exile. Between that play's end and the beginning of "Oedipus at Colonus," Oedipus' life is spared, but must be spent in exile. He is accompanied by his elder daughter, Princess Antigone, and possibly by his younger daughter, Princess Ismene. The last part of the exile is spent in the area of Athens, near to which is Colonus. It is at some secret place near the latter that Oedipus dies and from which Antigone returns to Thebes.
Exile is the punishment of Theban King Oedipus for killing Theban King Laius. The oracle at Apollo's shrine tells Theban King Creon that the murderer or murderers of Laius must be identified and punished with execution or exile. The choice of the punishment is up to Creon, Oedipus' brother-in-law and uncle. Oedipus asks for exile, and Creon decides to honor that request, and Oedipus' request for protection to his two daughters, Antigone and Ismene.
Bureaucratically is the way in which Creon reacts when Oedipus asks to be accompanied by his children in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon favors following proper procedure. How disgraced Theban King Oedipus is to be punished must be decided by the gods. Creon therefore responds hurriedly, dismissively and bureaucratically to Oedipus' attempts to weight his punishment options toward exile with his daughters over execution or exile alone.
That it is up to the gods is the way in which Creon responds to Oedipus' request to be allowed to bring his children with him into exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus does not want to be punished with execution instead of exile. He does not want to be sent into exile alone. He dares to ask Creon, his brother-in-law and royal successor, for what he wants. He gets no answer since Creon follows proper procedure and therefore awaits divine word on what to do.
That Oedipus must come to terms with a lack of control over life from henceforth and that he must await the decision of the gods are the ways in which Creon responds when Oedipus asks to bring his children with him into exile in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus must be punished with execution or exile for serious offenses against gods and mortals. He tries to force the issue towards exile by asking to see and then not be separated from his daughters, the Princesses Antigone and Ismene. Creon just wants to get Oedipus out of the sight and out of mind of Thebans and to await divine judgment on what happens next.
Execute or exile him is what Oedipus threatens to do to Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus accuses Creon, his brother-in-law and royal colleague, of conspiring with Teiresias the blind prophet to grab all royal powers to themselves. The charge carries a punishment of execution or exile. Oedipus chooses execution.
He declines the request, saying that Oedipus can no longer have his way as he did when he was king.