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Why does no one allow Ismene to share in Antigone's guilt in 'Antigone'?
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∙ 12y ago
That no one believes her guilty is the reason why no one allows Ismene to share in Antigone's guilt in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon points out that his niece, Princess Ismene, has a lifelong track record of not being foolish. The chorus does not seem to believe Ismene's last-minute claim to being an accessory if not a participant in burying her brother Polyneices. Additionally, executing an innocent person comes down to murder, which is seriously offensive to both gods and mortals in ancient Greece.
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∙ 12y ago
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What are Ismene's actions in 'Antigone'?
Acceptance of human law, admission of guilt, an attempt to share in the blame, and an effort to talk Creon out of the death penalty are Ismene's actions in "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Ismene chooses to obey a human law that makes Theban-style burials and funerary rites the privileges of some instead of the god-given rights of all. But she makes a false admission of guilt in an attempt to share the blame when her law-breaking sister Antigone is arrested and threatened with the death sentence. When Antigone refuses her help, Ismene tries to sway Creon towards the equivalent of acquittal or probation by reminding him of his son's engagement to Antigone.
What is Antigone's motive for refusing Ismene's help in 'Antigone'?
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
Why does Ismene admit to being guilty in 'Antigone'?
That she seeks to share her sister's punishment or possibly effect a lighter sentence or even a pardon may be reasons why Ismene admits to being guilty in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone admits to breaking her uncle King Creon's law and burying the body of her disgraced brother Polyneices. Her sister, Princess Ismene, does not help but suddenly claims to be an accessory if not a participant in the crime. She gives no explanation other than that she does not want to lose her only sister. But she may be claiming guilt so that her sister does not die alone. Or she may claim guilt in an attempt to get a lighter sentence or even a pardon from Creon, who favors Ismene and disfavors Antigone.
What does Creon first think of Ismene in 'Antigone'?
That she has a lifelong, proven track record for wisdom but must be guilty because she is so upset is what Creon first thinks of Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon observes during Princess Antigone's trial that the latter has a lifelong track record for foolishness. But at the same time, he makes the comment that Princess Ismene is the opposite. He nevertheless considers the possibility of guilt since Ismene is showing herself to be quite distraught, and therefore to Creon's way of thinking quite guilty.
What dramatic purpose does the character of Ismene serve in 'Oedipus Rex' and 'Antigone'?
A voice to the caution, practicality and reason of the ordinary law-abiding citizen and to the repressed will of the traditionally defined female are the dramatic purposes of the character of Ismene in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene is shown to have a supporting role within the cast of main characters. She therefore is almost as anonymous as the "man on the street." That she chooses to follow the rules of the here and now as opposed to the those of the later and elsewhere of the afterlife confirms her as the careful, practical, reasonable person who may be seen as just one of the gatekeepers instead of one of the movers and shakers in life. It also establishes her as the female whose presence is controlled and whose voice is not heard in a male-dominated society such as that headed by her uncle, Theban King Creon.Ismene also serves as a dramatic foil to her sister Antigone. Whereas Antigone is stubborn in her resolve to bury her brother Polyneices regardless of the consequences, Ismene waffles between resolve to obey the letter of the law regardless of her own feelings and swearing to accompany her sister to the grave in guilt for not burying their brother. Her inconsistency highlights Antigone's constancy.
What are Ismene's actions in 'Antigone'?
Acceptance of human law, admission of guilt, an attempt to share in the blame, and an effort to talk Creon out of the death penalty are Ismene's actions in "Antigone" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban Princess Ismene chooses to obey a human law that makes Theban-style burials and funerary rites the privileges of some instead of the god-given rights of all. But she makes a false admission of guilt in an attempt to share the blame when her law-breaking sister Antigone is arrested and threatened with the death sentence. When Antigone refuses her help, Ismene tries to sway Creon towards the equivalent of acquittal or probation by reminding him of his son's engagement to Antigone.
What is Antigone's motive for refusing Ismene's help in 'Antigone'?
That it is not based on truth is Antigone's motive for refusing Ismene's help in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has to bury her brother Polyneices on her own. She makes no effort to hide what she is doing. She therefore manages to get captured and brought before her uncle King Creon for interrogation and sentencing. She rejects her sister Ismene's false confession of guilt as too late, too little and untrue.
Why does Ismene admit to being guilty in 'Antigone'?
That she seeks to share her sister's punishment or possibly effect a lighter sentence or even a pardon may be reasons why Ismene admits to being guilty in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone admits to breaking her uncle King Creon's law and burying the body of her disgraced brother Polyneices. Her sister, Princess Ismene, does not help but suddenly claims to be an accessory if not a participant in the crime. She gives no explanation other than that she does not want to lose her only sister. But she may be claiming guilt so that her sister does not die alone. Or she may claim guilt in an attempt to get a lighter sentence or even a pardon from Creon, who favors Ismene and disfavors Antigone.
What does Creon first think of Ismene in 'Antigone'?
That she has a lifelong, proven track record for wisdom but must be guilty because she is so upset is what Creon first thinks of Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon observes during Princess Antigone's trial that the latter has a lifelong track record for foolishness. But at the same time, he makes the comment that Princess Ismene is the opposite. He nevertheless considers the possibility of guilt since Ismene is showing herself to be quite distraught, and therefore to Creon's way of thinking quite guilty.
What dramatic purpose does the character of Ismene serve in 'Oedipus Rex' and 'Antigone'?
A voice to the caution, practicality and reason of the ordinary law-abiding citizen and to the repressed will of the traditionally defined female are the dramatic purposes of the character of Ismene in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Ismene is shown to have a supporting role within the cast of main characters. She therefore is almost as anonymous as the "man on the street." That she chooses to follow the rules of the here and now as opposed to the those of the later and elsewhere of the afterlife confirms her as the careful, practical, reasonable person who may be seen as just one of the gatekeepers instead of one of the movers and shakers in life. It also establishes her as the female whose presence is controlled and whose voice is not heard in a male-dominated society such as that headed by her uncle, Theban King Creon.Ismene also serves as a dramatic foil to her sister Antigone. Whereas Antigone is stubborn in her resolve to bury her brother Polyneices regardless of the consequences, Ismene waffles between resolve to obey the letter of the law regardless of her own feelings and swearing to accompany her sister to the grave in guilt for not burying their brother. Her inconsistency highlights Antigone's constancy.
How does Antigone answer to Creon's questions in 'Antigone'?
Honest but insolent admission of guilt is the way in which Antigone answers to Creon's questions in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone breaks her uncle King Creon's non-burial edict because she believes in her family, the gods and Theban traditions. She buries her brother Polyneices because it is the correct thing to do. She confesses to her guilt because that too is the correct thing to do.But how she does it disrespects and insults Creon, the gods' earthly representative in Thebes.
How does Antigone react to the accusations in 'Antigone'?
Accept responsibility is the way in which Antigone reacts to the accusations in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is accused of deliberately violating a law whose measures and punishment are public knowledge. Antigone makes no attempt to deny her guilt. In fact, the moment that she decides to bury her brother Polyneices she takes responsibility for the crime and its punishment.
With whose guilt does the chorus align Antigone's fate in 'Antigone'?
It is with her parents that the chorus aligns Antigone's fate in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus brings up the disgrace of Theban Princess Antigone's incestuous parents, King Oedipus and Queen Jocasta. The members also discuss the divine curse on the royal house of Labdacus, of which Antigone is a direct maternal and paternal descendant. They observe that Antigone exhibits the same uncontrolled passionate outbursts that got her father in trouble.
Why is Creon the protagonist in 'Antigone'?
in my home examination there was a question like, who is the protagonist of the play, antigone or creon?i thought it ws open ended and we can choose anyone.therefore i chose antigone. but out of 10 marks i scored only 2 because the right answer was creon. creon realised his mistakes at the end and felt guilty for his action, where as antigone didn't feel any guilt. so creon is the protagonist.
What does the chorus leader say about Antigone's fate in the second scene of 'Antigone'?
That she is as foolish, uncompromising, uncontrolled and unlucky as her father is what the chorus leader says about Antigone's fate in the second scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader makes his first observation on her foolishness and unluckiness when he sees that Theban Princess Antigone is escorted by armed guard into her uncle King Creon's presence. He makes his second observation on her lack of conciliation and self-control when Antigone openly admits her guilt. At the end of Antigone's and Creon's interaction, the chorus sings of Antigone's fateful descent from cursed parents and ancestors.
How is Antigone organized in 'Antigone'?
That she carries out two burials, conducts her own defense and prepares her own eulogy are the ways in which Antigone is organized in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone buries and reburies her brother Polyneices as well as carry out the proper funeral rites. She also conducts her own defense, which is actually an admission of guilt. Finally, she delivers her own eulogy as she processes to her live burial in a remote cave outside Thebes.
How is Antigone a tragic hero?
Antigone herself is not the tragic hero of Antigone. The tragic hero of Antigone is Creon. Creon is a well-intentioned king, that comes from royal blood, but he brings his death upon himself with his tragic flaw. His flaw was that he paid more attention to the laws of man and easily forgot about the power of the gods. After everyone that he loves dies, Antigone (his niece), Haimon (his son), and Eurydice (his wife), he becomes a better person and changes his views. However, it is too late for Creon by the end of the tragedy, and he is too weighed-down by his own guilt. He chooses to die.
