because he thought that he would bring news
That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
That bad behavior will be punished and that good behavior will be rewarded is what Creon promises to the people in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that he does not want a repeat performance of the bloody first civil war over the Theban royal succession. He feels that punishments for bad behavior and rewards for good will motivate Thebans to behave in ways most conducive to the security of society and the stability of Creon's government. Bad behavior is what is in opposition to him and his rule whereas good behavior is whatever obeys and supports Creon.
No, Creon cannot be called a good disciplinarian in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, good describes a quality of attractiveness, effectiveness or wholesomeness. Not one of those qualities is evident in Theban King Creon's disciplinarianism. In fact, he operates in such an oppressive, repressive, suppressive way that his disciplinary approach does not make it through even one day in the life of Thebes.
That he is ordered to share his information publicly is what happens when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Creon to consult with the Delphic oracle about how to end the pestilence. Creon comes back with a wreath on his head, a sign of good news. Oedipus demands that Creon share his news immediately in public instead of first in private inside the palace.
That he brings good news is what the draping of berries and bay upon Creon indicates when Creon returns from Delphi in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon goes to Delphi to consult with the Pythia. He has good news to share because the Delphic oracle tells him how to end the pestilence in Thebes. The people see that the news is favorable because of what Creon wears in his hair.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
LUCK is what brings good fortune.
That bad behavior will be punished and that good behavior will be rewarded is what Creon promises to the people in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces that he does not want a repeat performance of the bloody first civil war over the Theban royal succession. He feels that punishments for bad behavior and rewards for good will motivate Thebans to behave in ways most conducive to the security of society and the stability of Creon's government. Bad behavior is what is in opposition to him and his rule whereas good behavior is whatever obeys and supports Creon.
it brings u good luck , good looking , and you love to have sex with girls
Creon (King of Thebes) and the gods. Creon forbid the burial of Polynices- yet the gods wanted everyone to be buried; both the good and the bad.
it brings out smoke
He brings good when he is in a good mood otherwise when he is mad he brings storms and earthquakes who could injure or kill humans.
they subdued the suspect.
No, Creon cannot be called a good disciplinarian in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, good describes a quality of attractiveness, effectiveness or wholesomeness. Not one of those qualities is evident in Theban King Creon's disciplinarianism. In fact, he operates in such an oppressive, repressive, suppressive way that his disciplinary approach does not make it through even one day in the life of Thebes.
It brings the families closer.
import