Because she stayed loyal to her family and to the Gods so she doesn't mind taking death .Also she is so full of pride that she thinks that dying is an honor because she got to bury her brother.
No, Antigone and Ismene are not both afraid to bury their brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not fear death. She therefore does not fear risking the death sentence by breaking the law and burying her disgraced brother Polyneices. But her courage is not echoed by her sister, Princess Ismene, who fears being found out and punished to death.
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
Ismene reacts with fear. She wants Polyneices to be given an honorable burial as much as Antigone does, but she is far too terrified to do it herself because of the death penalty that Creon has imposed for anyone who attempts to bury Polyneices. Out of fear, she refuses to help Antigone bury Polyneices. However, later on, she attempts to die alongside her sister for the crime that Antigone committed by herself.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone says, "I belong to death," and "Is death not less than a friend"
No, Antigone and Ismene are not both afraid to bury their brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not fear death. She therefore does not fear risking the death sentence by breaking the law and burying her disgraced brother Polyneices. But her courage is not echoed by her sister, Princess Ismene, who fears being found out and punished to death.
Concern over her reception in the afterlife is what transcends Antigone's fear of death. She says that she'll spend a far, far longer part of her existence dead than alive. She needs to behave in such a way during her life that she will be welcomed by the gods and by her family and friends in the underworld.
Ismene reacts with fear. She wants Polyneices to be given an honorable burial as much as Antigone does, but she is far too terrified to do it herself because of the death penalty that Creon has imposed for anyone who attempts to bury Polyneices. Out of fear, she refuses to help Antigone bury Polyneices. However, later on, she attempts to die alongside her sister for the crime that Antigone committed by herself.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
Antigone says, "I belong to death," and "Is death not less than a friend"
No, Ismene admits fear, practicality and youth instead of fear when she turns her back on her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene refuses to help her sister Antigone bury their brother Polyneices. She is practical in her fear since the crime carries the death sentence. Additionally, she shows her youth since Antigone as a young engaged woman must be older than Ismene who is single and unspoken for.
the samurai doesnt feel about death they dont care if they die in there saying if they die he/she will die in honor of there temple so they dont fear death
Creon. He ordered her death, but Antigone refused to be buried alive, and therefore killed herself by hanging.
Haemon's own statement of one death leading into anotherforeshadows his death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon attempts to talk his father, King Creon, out of sentencing Princess Antigone to death. Haemon loves Antigone, who is his first cousin and bride-to-be. He realizes that his father will not back down. So he says that Antigone's death will not go unaccompanied.
That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.
Creon
That she has Theban support is Haemon's criticism of Creon sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon says that Thebans fear King Creon. For this reason, they keep quiet about their very real opposition to Creon's edict denying to disloyal Theban dead their god-given rights to below-ground burials. Haemon says that in reality Thebans oppose Creon for his edict, his non-burial of Thebans, and his sentencing to death Antigone, who is viewed as a hero and a martyr.