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Why is Creon determined not to bury Polyneices in 'Antigone'?
That he likes his job, that he does not want to lose it, that he disdains the opinions of others, and that he can discourage future challenges and rebellions are the reasons why Creon is determined not to bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has all the royal powers to himself and does not want that to change. He does not care what any one person or any one god thinks. He believes that denying burial rights to Thebans whom he considers disloyal will prevent future bloodshed and instability.
What is Oedipus' curse in 'Oedipus at Colonus'?
Oedipus loses his job as King of Thebes, because of having killed his father and his king and for having married his own mother. He blinds himself, and goes into a miserable, beggarly exile. During that exile, he curses his brother-in-law, Theban King Creon. Specifically, he calls for all of the members of Creon's house to be miserable in their old age.
Why is Creon a tragic character in 'Antigone'?
That his life takes an unfortunate turn is the reason why Creon is a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon's life takes a most unfortunate turn, largely through his own flawed character. For example, at the play's beginning, he is king of his city and in his own household. By the play's end, he has no friends, heirs, home, job or wife.
What do Antigone and Creon respectively represent about loyalty and laws in 'Antigone'?
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
What lesson does Creon learn by the end of 'Antigone'?
That it is foolish to go against the gods is the lesson that Creon learns by the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not want his role challenged by another civil war over the Theban royal succession. He feels that Thebans will be discouraged from opposing him if they see their rights turned into arbitrary privileges. He issues a non-burial edict that contradicts divine will. It will end up costing him his family, his home and his job.
Why does Creon not want Oedipus to be replaced in 'Oedipus Rex'?
That he likes things the way that they are is the reason by Creon does not want Oedipus to be replaced in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Creon shares royal powers with his sister Jocasta and her second husband, King Oedipus, who is actually the main ruler. According to Creon, everything that he needs and desires is provided through Oedipus' leadership. Oedipus deals with the likable and less likable aspects of the job and therefore bears all the stress, and Creon wants nothing to do with any of that.
What is Creon to Oedipus?
A relative, as brother-in-law and uncle, and a colleague are what Theban King Creon is to Theban King Oedipus. Creon is the brother of Theban Queen Jocasta. Jocasta is both wife and, albeit unknowingly, mother to Oedipus. In addition to the ties of blood and marriage, Creon is co-ruler with the royal couple. The three are the ruling monarchs of Thebes. So they share the same job title, and are in the same line of work.
Does Creon live in 'Antigone'?
Yes, Creon still lives at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, all that the audience knows is that Theban King Creon loses everything that gives meaning to his life: reputation, job, home, and family. He therefore welcomes death, but does not find it during the confines of the play. There are subsequent variant versions such as Creon being murdered, but Sophocles does not include any final information about Creon in any of his three surviving plays about King Oedipus and his family.
Why is Creon determined not to bury Polyneices in 'Antigone'?
That he likes his job, that he does not want to lose it, that he disdains the opinions of others, and that he can discourage future challenges and rebellions are the reasons why Creon is determined not to bury Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon has all the royal powers to himself and does not want that to change. He does not care what any one person or any one god thinks. He believes that denying burial rights to Thebans whom he considers disloyal will prevent future bloodshed and instability.
What is Oedipus' curse in 'Oedipus at Colonus'?
Oedipus loses his job as King of Thebes, because of having killed his father and his king and for having married his own mother. He blinds himself, and goes into a miserable, beggarly exile. During that exile, he curses his brother-in-law, Theban King Creon. Specifically, he calls for all of the members of Creon's house to be miserable in their old age.
Why is Creon a tragic character in 'Antigone'?
That his life takes an unfortunate turn is the reason why Creon is a tragic character in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon's life takes a most unfortunate turn, largely through his own flawed character. For example, at the play's beginning, he is king of his city and in his own household. By the play's end, he has no friends, heirs, home, job or wife.
What do Antigone and Creon respectively represent about loyalty and laws in 'Antigone'?
Personal loyalty to family and the gods versus impersonal dedication to job and to government are what Antigone and Creon respectively represent about loyalty and laws in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone acts from the heart. She defends her family, her gods and her cherished Theban traditions. In contrast, her uncle King Creon operates from the brain. He thinks in terms of the numbers of losses and wins in carrying out the responsibilities of his job as king and in running the city government of Thebes.
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What lesson does Creon learn by the end of 'Antigone'?
That it is foolish to go against the gods is the lesson that Creon learns by the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon does not want his role challenged by another civil war over the Theban royal succession. He feels that Thebans will be discouraged from opposing him if they see their rights turned into arbitrary privileges. He issues a non-burial edict that contradicts divine will. It will end up costing him his family, his home and his job.
When does Creon first suspect that he has acted incorrectly?
Theban King Creon questions the correctness of his actions only during his meeting with Teiresias the blind prophet. At first, he doesn't like the answers that Teiresias gives him. So he insults and threatens the prophet. The prophet finally reciprocates by warning Creon of dire days of grief, misery, and unbearable pain ahead. Creon quickly realizes that his household and his job are at stake. At that point, he backs down from his stubborn demands of obedience to his every will or death.
Who has Creon assembled at the beginning of the scene?
Theban Queen Jocasta comes to make peace between Theban King Oedipus and Theban King Creon. She has personal and professional reasons for her peace making efforts.Personally, she's related closely to both men. Oedipus is her husband, and Creon her brother.Professionally, all three are lateral colleagues on the job. All three are involved in a joint power sharing arrangement whereby the rule over Thebes and its citizens is in their three sets of hands. Jocasta realizes that disagreement is disastrous for three people who are close relatives and close colleagues in overlapping personal and work spaces.
What does Oedipus blame Creon for in 'Oedipus Rex'?
A charge of Oedipus as an assassin and immoralistis what Oedipus blames Creon for in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet says that Theban King Oedipus is the killer of his royal predecessor, King Laius. The punishment is execution or exile. Oedipus likes his job and his life in Thebes, does not want to lose either, and does not see how he can be the killer of a man whom he does not remember ever meeting. He therefore concludes that Creon, his brother-in-law and royal colleague, wants to grab all royal powers for himself and to that purpose has Teiresias tell this treasonous lie.
