In Sophocles' "Oedipus Rex," the shepherd does not kill the baby Oedipus because he is moved by pity and compassion. Instead of following King Laius's order to dispose of the infant, he decides to save the child, fearing the consequences of killing an innocent baby. This act of mercy ultimately alters the course of fate, allowing Oedipus to grow up away from his doomed lineage. The shepherd's choice highlights themes of free will versus fate in the play.
The Theban shepherd gives the baby Oedipus to Polybus' messenger in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Theban shepherd is Theban Queen Jocasta's most trusted servant. She hands her three-day-old son, Oedipus, over to the shepherd to kill and thereby prevent Oedipus from growing up to his prophesied fate of killing his father. The shepherd then gives Oedipus to a Corinthian shepherd who fosters the infant into the childless Corinthian royal house and who later becomes Corinthian King Polybus' messenger.
When Oedipus was exposed on the mountain as a baby in an effort to thwart the prophecy that he would one day kill his father and marry his mother, the shepherd gave him to the messenger who then brought him back to the people Oedipus believed to be his parents.
The shepherd reveals to Oedipus that he was the one who rescued him as a baby after he was abandoned on Mount Cithaeron. He also discloses the truth about Oedipus's origins, confirming that he is the biological son of Laius and Jocasta, thus fulfilling the prophecy that Oedipus would kill his father and marry his mother. This revelation leads to a tragic realization for Oedipus, culminating in his profound despair and self-inflicted blindness.
The baby Oedipus was handed over to the shepherd by Queen Jocasta and King Laius of Thebes. After receiving a prophecy that their son would kill his father and marry his mother, they ordered the child to be abandoned. The shepherd, tasked with disposing of the infant, instead took pity on him and brought him to Corinth, where he was adopted by King Polybus and Queen Merope.
The crippling of his feet, an escape from an early death, and placement in three foster homes are what happen to the future Theban King Oedipus as a child. He's fated to kill his father and marry his mother. So his parents decide to have him die by exposure to the weather and the elements. They have a rod driven through the three day old baby's ankles.But Oedipus is rescued by a Theban shepherd. The shepherd ends up giving the baby to a fellow shepherd. The second shepherd is Corinthian born. He takes Oedipus back home with home. Oedipus then is placed permanently in the royal palace of Corinth. The Corinthian monarchs, King Polybus and Queen Merope, are childless. Oedipus is raised as their son and heir apparent.
The Theban shepherd gives the baby Oedipus to Polybus' messenger in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Theban shepherd is Theban Queen Jocasta's most trusted servant. She hands her three-day-old son, Oedipus, over to the shepherd to kill and thereby prevent Oedipus from growing up to his prophesied fate of killing his father. The shepherd then gives Oedipus to a Corinthian shepherd who fosters the infant into the childless Corinthian royal house and who later becomes Corinthian King Polybus' messenger.
When Oedipus was exposed on the mountain as a baby in an effort to thwart the prophecy that he would one day kill his father and marry his mother, the shepherd gave him to the messenger who then brought him back to the people Oedipus believed to be his parents.
The crippling of his feet, an escape from an early death, and placement in three foster homes are what happen to the future Theban King Oedipus as a child. He's fated to kill his father and marry his mother. So his parents decide to have him die by exposure to the weather and the elements. They have a rod driven through the three day old baby's ankles.But Oedipus is rescued by a Theban shepherd. The shepherd ends up giving the baby to a fellow shepherd. The second shepherd is Corinthian born. He takes Oedipus back home with home. Oedipus then is placed permanently in the royal palace of Corinth. The Corinthian monarchs, King Polybus and Queen Merope, are childless. Oedipus is raised as their son and heir apparent.
As the only child and heir apparent to the king is how Oedipus is raised in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban monarchs Laius and Jocasta decide to let their infant son Oedipus die from exposure rather than fulfill a prophecy that he will grow up to kill his father. Neither parent manages to do the deed so Jocasta hands Oedipus over to her most trusted servant, a Theban shepherd. But the shepherd shies from killing the baby and gives him to a Corinthian shepherd, who fosters Oedipus into the childless Corinthian royal household.
Laius, the king of Thebes in Greek mythology, gave his son Oedipus to a shepherd after learning of a prophecy that his son would kill him. The shepherd was instructed to abandon the baby on Mount Cithaeron, but instead, he took Oedipus to Corinth, where he was raised by King Polybus and Queen Merope. This act ultimately set into motion the tragic events of Oedipus's life, fulfilling the prophecy in unexpected ways.
Knowing Oedipus in Thebes and in Corinth is how the messenger knows what he does about the Theban King. Long ago, the messenger works as a shepherd in Thebes. Heis entrusted with Oedipus' care by a fellow shepherd who's supposed to leave the three day old baby to die. The messenger takes Oedipus back to Corinth with him. He gives the baby to the childless Corinthian monarchs, King Polybus and Queen Merope.That's why the messenger knows that Oedipus is the adopted son of the Corinthian monarchs. That also is why he knows that a man who's fated to kill his father and marry his mother safely can go back to Corinth. And that's why he knows that Oedipus' real hometown is Thebes.
The Theban shepherd takes Oedipus away from the palace and gives him to the Corinthian shepherd in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Theban shepherd is Queen Jocasta's most trusted servant. Jocasta therefore has him remove the three-day-old infant Oedipus from the palace and the sight of her husband, King Laius. The royal couple do not want to see their son mature into the father killer that he is prophesied to become. Laius believes that Jocasta can kill her own child, Jocasta believes that the Theban shepherd can do the job, and the shepherd knows that Oedipus will be fostered into the childless Corinthian royal household through the efforts of his colleague, a Corinthian shepherd.
It is the Corinthian messenger who identifies the old shepherd as the man who spares the infant Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Corinthian messenger is in a position to know. At the time of Theban King Oedipus' infancy, the messenger is working as a shepherd. He gets to have his flocks graze in Thebes between spring and fall. He accepts Oedipus from the Theban shepherd who cannot bring himself to carry out royal orders to kill the three-day-old infant.
A shepherd who is also a trusted servant to the Theban royal family is the sole survivor from the fight that results in Theban King Laius' death. This shepherd therefore is witness to actions that bring Theban King Oedipus closer and closer to his predicted fate.In the first instance, the shepherd receives the three day old Oedipus from Theban Queen Jocasta. Jocasta is told by her husband, Laius, to kill the baby. But Jocasta can't bear to do the dastardly deed herself. Instead, she gives her baby over for the shepherd to kill. But the shepherd can't bring himself to be a child killer either. He ultimately hands the baby over to another shepherd who gives the child to the childless royal couple of Corinth, King Polybus and Queen Merope.In the second instance, Oedipus is forced into a street brawl over a right-of-way at a crossroads where three paths meet. He's outnumbered in a struggle against five people. But Oedipus and the shepherd end up as the sole survivors. In the course of that battle, Oedipus lives by killing, unknowingly and in self defense, Laius, who is both his father and his king.And so Oedipus is ready for the fourth in the series of decisions that lead him inexorably to his predicted fate. The first step is Jocasta's decision not to kill her son, but to trust that others will. The second step is Oedipus' decision to flee what he mistakenly thinks is his home in Corinth. The third step is his father's murder. And the fourth step is his marriage with his own mother.
It is from the Corinthian messenger and the Theban shepherd that Oedipus finds out the truth in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the Corinthian messenger indicates that Corinthian monarchs Polybus and Merope are not Oedipus' biological parents. He informs Oedipus of his birth in Thebes. His information is corroborated and expanded upon by the Theban shepherd. The shepherd mentions that Oedipus is actually the son of Theban monarchs Laius and Jocasta. He reveals that Oedipus' parents arrange to have him killed because of a prophecy that he will grow up to kill his father.
Save the life of the infant Oedipus is what the shepherd of Thebes and the shepherd of Corinth do in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, the three-day-old Oedipus is supposed to die by exposure on the mountains outside Thebes. His parents, Theban monarchs Laius and Jocasta, prefer their son to die rather than grow up and fulfill a prophecy that he will kill his own father. Knowing nothing of the prophecy, the Theban shepherd cannot bring himself to kill the infant, and the Corinthian shepherd thinks only of the joy of his Corinthian monarchs, Polybus and Merope, in fostering a son and heir in their childless household.
NO! of course she doesnt kill renesmee.