Creon is angry primarily due to his perception of disobedience and the challenge to his authority. In Sophocles' "Antigone," he becomes furious when Antigone defies his edict by burying her brother Polynices, which he views as a direct affront to his laws and leadership. His anger is further fueled by the potential unrest her actions could bring to Thebes, as well as his personal pride and the need to assert his power as king.
It is in careful defense of Creon that the chorus responds when Oedipus becomes angry with Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes Creon as reasonable. The members describe Theban King Oedipus as rash and uncontrolled. They suggest that Creon is behaving deferentially and sanely, in line with an individual fighting for his life against false charges.
It is when the members suggest divine involvement in the proscribed burials that Creon becomes angry with the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon hears that his law is broken and his nephew Polyneices' body is given a partial burial. The chorus offers the suggestion that the gods are behind this since divine will demands below ground burials for all Thebans, be they loyal or not to their hometown. Creon angrily rejects the very notion.
Hot-tempered, stubborn, tormented andunsportmanlike are the insights that Creon gives on the man Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus argues with his royal colleague, Creon. Creon behaves with respect, but voices personal criticisms of his brother-in-law. He observes that Oedipus is quick to get angry, slow to concede a point and unhappy to lose.
The elder in the play is Tieresias, the old prophet. He is a blind man who has played an important role in the other 2 plays of the trilogy. Tieresias', an extremely wise man, bestows his knowledge upon King Creon, but Creon is to angry to listen.
It is because he thinks that they conspire against himthat Oedipus is angry with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot understand how he can be the killer of someone whom he never remembers meeting. The charge carries a punishment of execution or exile. Oedipus therefore concludes that Teiresias is conspiring with Creon to grab all royal powers to themselves.
It is in careful defense of Creon that the chorus responds when Oedipus becomes angry with Creon in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus characterizes Creon as reasonable. The members describe Theban King Oedipus as rash and uncontrolled. They suggest that Creon is behaving deferentially and sanely, in line with an individual fighting for his life against false charges.
It is when the members suggest divine involvement in the proscribed burials that Creon becomes angry with the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon hears that his law is broken and his nephew Polyneices' body is given a partial burial. The chorus offers the suggestion that the gods are behind this since divine will demands below ground burials for all Thebans, be they loyal or not to their hometown. Creon angrily rejects the very notion.
Hot-tempered, stubborn, tormented andunsportmanlike are the insights that Creon gives on the man Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus argues with his royal colleague, Creon. Creon behaves with respect, but voices personal criticisms of his brother-in-law. He observes that Oedipus is quick to get angry, slow to concede a point and unhappy to lose.
The elder in the play is Tieresias, the old prophet. He is a blind man who has played an important role in the other 2 plays of the trilogy. Tieresias', an extremely wise man, bestows his knowledge upon King Creon, but Creon is to angry to listen.
It is because he thinks that they conspire against himthat Oedipus is angry with Creon and Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot understand how he can be the killer of someone whom he never remembers meeting. The charge carries a punishment of execution or exile. Oedipus therefore concludes that Teiresias is conspiring with Creon to grab all royal powers to themselves.
A dead niece and an angry and then dead son are what Creon finds when he finally goes to release Antigone from her tomb in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone commits suicide rather than die walled up in the remote cave to which she is sentenced by King Creon, her uncle and intended father-in-law. Prince Haemon, her first cousin and husband-to-be, finds her body hanging from the halter of her own clothes. When he sees his father, Haemon is so angry that he tries to kill Creon. When he fails, he turns the sword upon himself and dies.
Alienated, angry and embittered is how Haemon and Eurydice feel about Theban King Creon at the moment of death in the play "Antigone" by ancient Greek playwright Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon is angry that his first cousin and bride-to-be Antigone hangs herself rather than die in the walled-up cave to which Creon, her uncle and Haemon's father, sentences. Theban Queen Eurydice blames her husband, Creon, for the suicides of her son and of her intended daughter-in-law. Not one of them - Antigone, Eurydice, Haemon - feels connected any longer to a Thebes so dominated and ravaged by Creon as the city's foremost leader and as the royal household's dominant and dominating member.
Sophocles delays Creon's entrance into the dialogue until after Antigone has had a chance to defend herself and explain her actions. This delay creates a sense of anticipation and anxiety in the audience as they wait to see how Creon will respond to Antigone's defense. When Creon finally enters the dialogue, he does so with a sense of power and authority, which intensifies the tension in the scene. He is angry and indignant that Antigone has disobeyed his edict and insists on punishing her severely.
A dead Antigone and an angry Haemon are what Creon finds at the stone chamber in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon climbs to the remote cave in which his niece Princess Antigone is buried alive. He expects to pardon his niece and release her from her deathly prison. Instead, he finds Antigone hanging dead from the halter of her own dress. He is greeted by an angry Prince Haemon, his only surviving child and Antigone's husband-to-be. Haemon tries unsuccessfully to kill his father but succeeds in killing himself.
Because his edict violates divine law and because the chorus leader wonders whether Polyneices' burial is the work of the gods, Creon becomes angry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that respects god-given guarantees of below-ground burials only for loyalists such as Eteocles and denies them to perceived traitors such as Polyneices. Because he moves into the realm where royal powers end and divine will prevails, Creon is filled with anger at the suggestion that the gods are having done what he is forbidding to be done. Additionally, Creon may be feeling quite defensive since he is in the wrong: the brothers fight and kill each other because Creon supports Eteocles' refusal to honor a legal, joint royal power-sharing arrangement with twin brother Polyneices.
Yes, Creon returns from Delphi before Oedipus accuses him of conspiracy in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks his brother-in-law and royal colleague, Creon, to go to Delphi. Creon comes back and shares his news from the Delphic oracle. Shortly thereafter, Oedipus gets angry over other related news that he dislikes. Based on the two pieces of information, Oedipus makes the accusation that Creon is conspiring to grab royal powers for himself.
Creon's role is the king.