All four children were products of incest and as such were looked down upon in society. His sons could do manual labor and get by. But women in Greek times were strictly mothers, wives and what might have been considered homemakers. So the daughters would have to get married but no one would want to marry them because Oedipus is both their dad and their brother.
Oedipus is more concerned about his daughters, Antigone and Ismene, than his sons, Polynices and Eteocles, because in ancient Greek society, daughters were seen as extensions of their fathers' honor and reputation. The daughters' actions and well-being reflected directly on the father's standing in the community. Additionally, the daughters were responsible for carrying on the family lineage and ensuring the family's legacy, which was crucial in a patriarchal society like ancient Greece. Oedipus may also feel a sense of guilt and responsibility towards his daughters due to his own tragic fate and the repercussions it had on his family.
Joy and worry are Oedipus' feelings about his daughters in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus feels joyful in his daughters' presence but worried about their future. They will suffer more than their twin brothers, who already are grown. They therefore will need a protector such as their uncle, King Creon, to avoid a fate of shunning, poverty and childlessness.
That they must try to live a happier and more fortunate life than he did is what Oedipus says to his daughters at the end of "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus lets his daughters and half-sisters, the Princesses Antigone and Ismene, know that his life is botched, due in part to his own ignorance. He warns that people will not let them forget the albeit unknowing incest of their parents and the albeit unknowing murderous act of their father. He then challenges his daughters to overcome all the emotional baggage and to lead their own lives.
It is to Apollo that Jocasta makes an offering in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta is concerned because her second husband King Oedipus seems more concerned with past puzzles than with the present pestilence. She needs divine help. She puts a garland and incense on Apollo's altar and in return asks for Oedipus' mind to clear and the pestilence to leave.
His two daughters, his twin sons, and his wife make up the immediate family of Theban King Oedipus. His young daughters are Antigone and Ismene. His twin sons and royal heirs are Eteocles and Polyneices. His wife is Theban Queen Jocasta, who also is his mother.The extended family of Oedipus includes his brother-in-law, Theban King Creon. As Jocasta's brother, Creon is uncle to Oedipus. He also was brother in law to Jocasta's first husband, Theban King Laius. Laius was the father of Oedipus. But he isn't part of the living family of Oedipus. In fact, he died during a street brawl with a stranger who turned out to be none other than his son, Oedipus.
Oedipus is more concerned about his daughters, Antigone and Ismene, than his sons, Polynices and Eteocles, because in ancient Greek society, daughters were seen as extensions of their fathers' honor and reputation. The daughters' actions and well-being reflected directly on the father's standing in the community. Additionally, the daughters were responsible for carrying on the family lineage and ensuring the family's legacy, which was crucial in a patriarchal society like ancient Greece. Oedipus may also feel a sense of guilt and responsibility towards his daughters due to his own tragic fate and the repercussions it had on his family.
Joy and worry are Oedipus' feelings about his daughters in "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus feels joyful in his daughters' presence but worried about their future. They will suffer more than their twin brothers, who already are grown. They therefore will need a protector such as their uncle, King Creon, to avoid a fate of shunning, poverty and childlessness.
That they must try to live a happier and more fortunate life than he did is what Oedipus says to his daughters at the end of "Oedipus Rex" by Sophocles (495 B.C.E. -- 405 B.C.E.).Specifically, Theban King Oedipus lets his daughters and half-sisters, the Princesses Antigone and Ismene, know that his life is botched, due in part to his own ignorance. He warns that people will not let them forget the albeit unknowing incest of their parents and the albeit unknowing murderous act of their father. He then challenges his daughters to overcome all the emotional baggage and to lead their own lives.
It is to Apollo that Jocasta makes an offering in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Queen Jocasta is concerned because her second husband King Oedipus seems more concerned with past puzzles than with the present pestilence. She needs divine help. She puts a garland and incense on Apollo's altar and in return asks for Oedipus' mind to clear and the pestilence to leave.
His two daughters, his twin sons, and his wife make up the immediate family of Theban King Oedipus. His young daughters are Antigone and Ismene. His twin sons and royal heirs are Eteocles and Polyneices. His wife is Theban Queen Jocasta, who also is his mother.The extended family of Oedipus includes his brother-in-law, Theban King Creon. As Jocasta's brother, Creon is uncle to Oedipus. He also was brother in law to Jocasta's first husband, Theban King Laius. Laius was the father of Oedipus. But he isn't part of the living family of Oedipus. In fact, he died during a street brawl with a stranger who turned out to be none other than his son, Oedipus.
That the choices made by his daughters and by his brother-in-law may make a difference in the course of their lives is what Oedipus says in the monologue at the end of "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, former Theban King Oedipus says that his killing his father and marrying his mother will make life difficult for his daughters, who also are his half-sisters. Because of Oedipus' criminal actions and immoral behavior, Princesses Antigone and Ismene may expect a miserable life of cruelty, isolation, poverty and spinsterhood. But with a protector such as their uncle, King Creon, and with the appropriate attitude and supportive behavior, they just may end up far happier and more fortunate than may be expected of the children of murder and incest.
Oedipus does not see the role his actions have played in bringing him suffering.
Oedipus is more good than bad in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Oedipus expresses his goodness in defeating the Sphinx, gaining the respect of his people and serving superficially as a personal and professional model of happiness and success. He manifests his badness in his quick temper and rash decision making. But his badness reflects more a mistaken self-image than an evil character.
Oedipus does not see the role his actions have played in bringing him suffering.
The literary technique is called "dramatic irony," when the audience knows more than the characters do. Dramatic irony is at work; it reveals that Oedipus often speaks rashly.
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Theban King Oedipus has no sister-in-law. Theban Queen Jocasta, mother and wife to Oedipus, has only one sibling: her brother, Theban King Creon. Creon's wife, Theban Queen Eurydice, is Jocasta's sister-in-law. But to Oedipus, she's no more and no less than the wife of Creon, uncle and brother-in-law to Oedipus.