Saying Caesar was like a Colossus is saying that he is/was one of the giants of history. The word colossus means giant or extremely large--super sized. The term certainly was appropriate for Caesar due to all he accomplished. Cassius's line "Why man, he doth bestride the narrow world like a Colossus" is a reference to the wonder of the ancient world, the Colossus of Rhodes, which was popularly imagined as a statue of a man so huge that one foot was on either side of the harbour, and boats had to pass between his legs to enter.
CASSIUS Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonorable graves. Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings. Brutus and Caesar: what should be in that 'Caesar'? Why should that name be sounded more than yours? Write them together, yours is as fair a name; Sound them, it doth become the mouth as well; Weigh them, it is as heavy; conjure with 'em, Brutus will start a spirit as soon as Caesar. Now, in the names of all the gods at once, Upon what meat doth this our Caesar feed, That he is grown so great? Age, thou art shamed! Rome, thou hast lost the breed of noble bloods! When went there by an age, since the great flood, But it was famed with more than with one man? When could they say till now, that talk'd of Rome, That her wide walls encompass'd but one man? Now is it Rome indeed and room enough, When there is in it but one only man. O, you and I have heard our fathers say, There was a Brutus once that would have brook'd The eternal devil to keep his state in Rome As easily as a king.
In many of William Shakespeare's plays there are many declamations made. In Richard the II there are two declamations made, one in act 3 and the other in act 5. Hamlet's speech that starts with "To be or not to be" is another declamation.
Touchstone in As You Like It says that it is an old saying, "'The fool doth think he is wise, but the wise man knows himself to be a fool." The meaning is that everyone is pretty foolish, and only someone who is extremely foolish thinks otherwise. A similar saying is attributed to the philosopher Socrates.
Friar Laurence compares the beneficial and poisonous parts of a plant to the good and evil within a man
"Why man, he doth BESTRIDE the narrow world like Colossus, and we petty man walk under his huge legs and peep about to find ourselves dishonorable graves." -Shakespeare's Julius Caesar
"The fault, dear Brutus lies not in the stars, but in ourselves, that we are underlings." Also, "Why, man, he doth bestride the narrow world like a Colossus." Both of these quotations are from Act I Scene 2
Why, man, he doth bestride the narrow world Like a Colossus; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves. Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings. (Act 1. Sc II. L135)
Saying Caesar was like a Colossus is saying that he is/was one of the giants of history. The word colossus means giant or extremely large--super sized. The term certainly was appropriate for Caesar due to all he accomplished. Cassius's line "Why man, he doth bestride the narrow world like a Colossus" is a reference to the wonder of the ancient world, the Colossus of Rhodes, which was popularly imagined as a statue of a man so huge that one foot was on either side of the harbour, and boats had to pass between his legs to enter.
The Colossus of Rhodes was one of the seven wonders of the ancient world, a giant statue which stood in the harbour of the island of Rhodes. It was imagined that the statue stood with its legs astride the entrance to the harbour, so that ships had to pass between them, and it is often pictured in this way, although scholars agree that the statue was not really that big. Cassius's line "Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonourable graves." alludes to this. Cassius is saying that Caesar is considered to be greater than all others in the way the Colossus was larger than the men who sailed ships between its legs.
CASSIUS Why, man, he doth bestride the narrow world Like a Colossus, and we petty men Walk under his huge legs and peep about To find ourselves dishonorable graves. Men at some time are masters of their fates: The fault, dear Brutus, is not in our stars, But in ourselves, that we are underlings. Brutus and Caesar: what should be in that 'Caesar'? Why should that name be sounded more than yours? Write them together, yours is as fair a name; Sound them, it doth become the mouth as well; Weigh them, it is as heavy; conjure with 'em, Brutus will start a spirit as soon as Caesar. Now, in the names of all the gods at once, Upon what meat doth this our Caesar feed, That he is grown so great? Age, thou art shamed! Rome, thou hast lost the breed of noble bloods! When went there by an age, since the great flood, But it was famed with more than with one man? When could they say till now, that talk'd of Rome, That her wide walls encompass'd but one man? Now is it Rome indeed and room enough, When there is in it but one only man. O, you and I have heard our fathers say, There was a Brutus once that would have brook'd The eternal devil to keep his state in Rome As easily as a king.
A Canal is a narrow man-made channel. A famous canals are the Panama Canal made by America as a faster way to get around South America by boat.
sean has a wide niche.
Armstrong Circle Theatre - 1950 The Narrow Man 5-37 was released on: USA: 24 May 1955
A Canal is a narrow man-made channel. A famous canals are the Panama canal made by America as a faster way to get around South America by boat.
If we agree with the definition that a soliloquay is an instance when a character relates his or her thoughts and feelings to him/herself and to the audience without addressing any of the other characters, then examples of soliloquay are bound in the Play Julius Caesar but since the question demands 'a' meaning one answer, I will refer us to Act 2, Scene 1 from line 25 wherein, Brutus is in conflict with his conscience on whether to join in Cassius' plan. Since Cassius first did whet me against Caesar/...
He is a man however, he does not fit the narrow stereotype of what many narrowminded westerners feel a man should. God for him and screw the homophobes.