It went against his ruling and broke the law that he had set in place.
That Antigone is the lawbreaker is the reason why Creon is upset at the opening of scene 2 in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentinel discovers who is burying and reburying the exposed body of Polyneices. He leads the perpetrator to the royal palace. Theban King Creon sees that the perpetrator is Princess Antigone, his niece and intended daughter-in-law.
That Polyneices' body is reburied and that the perpetrator is captured are the reasons why Creon is upset when he enters the second scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict against burial of the disloyal Theban dead. He knows of one attempt by an unknown perpetrator to bury the body of his disgraced nephew Polyneices. He lets his sentries leave with the warning that it will be their lives or that of the perpetrator. He tries to control his emotions about his edict being defied once more and to ready himself for the knowledge of who is opponent is.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
That she usually is wise but now is distraught is the reason why Creon thinks that Ismene is involved in burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon describes his niece Ismene as having a lifelong track record of wisdom compared to that of folly by his niece Antigone. But he finds Ismene looking, moving and talking as though she is very, very upset. The atypical behavior leads him to consider that other atypicalities may be possible with her, such as burying her brother despite the law of non-burial of the disloyal Theban dead.
It is by drawing lots that the guards decide who will bring news to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the guards discover Polyneices' body partially buried under a layer of dust. Polyneices is considered a Theban traitor for attacking Thebes in an assertion of his legitimate claims to the Theban throne. The guards know that Theban King Creon will be upset by news of the body being buried and his non-burial edict being broken. They think of drawing lots as the way to choose the bearer of bad news to a hot-tempered royal.
That Antigone is the lawbreaker is the reason why Creon is upset at the opening of scene 2 in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the sentinel discovers who is burying and reburying the exposed body of Polyneices. He leads the perpetrator to the royal palace. Theban King Creon sees that the perpetrator is Princess Antigone, his niece and intended daughter-in-law.
That Polyneices' body is reburied and that the perpetrator is captured are the reasons why Creon is upset when he enters the second scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict against burial of the disloyal Theban dead. He knows of one attempt by an unknown perpetrator to bury the body of his disgraced nephew Polyneices. He lets his sentries leave with the warning that it will be their lives or that of the perpetrator. He tries to control his emotions about his edict being defied once more and to ready himself for the knowledge of who is opponent is.
Claim that she helps Antigone bury Polyneices is what Ismene does when she is brought before Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene behaves in a way that is uncharacteristically out of control. She is misinterpreted as being upset over breaking her uncle King Creon's law instead of over her sister Princess Antigone's capture. She mixes things up further when she confesses to helping Antigone bury their brother Polyneices even though her sister says it is not so.
That she usually is wise but now is distraught is the reason why Creon thinks that Ismene is involved in burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon describes his niece Ismene as having a lifelong track record of wisdom compared to that of folly by his niece Antigone. But he finds Ismene looking, moving and talking as though she is very, very upset. The atypical behavior leads him to consider that other atypicalities may be possible with her, such as burying her brother despite the law of non-burial of the disloyal Theban dead.
It is by drawing lots that the guards decide who will bring news to Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the guards discover Polyneices' body partially buried under a layer of dust. Polyneices is considered a Theban traitor for attacking Thebes in an assertion of his legitimate claims to the Theban throne. The guards know that Theban King Creon will be upset by news of the body being buried and his non-burial edict being broken. They think of drawing lots as the way to choose the bearer of bad news to a hot-tempered royal.
it lead to chaos
It is when he sees her upset that Creon accuses Ismene of helping Antigone break the law in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon thinks of his niece, Princess Ismene, as having a lifelong track record of wisdom. He has confidence in his judgments and his observational powers. But he changes his mind when he sees wise Ismene as upset as her passionate sister Antigone tends to be. He therefore accuses Ismene of helping Antigone break the royal edict of non-burial of the disloyal Theban dead and of burying their brother Polyneices.
That she is Antigone's sister and that she is uncharacteristically upset are the reasons why Creon includes Ismene in the sentence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon knows that Princess Antigone is the culprit in the burying of her brother Polyneices. To his way of thinking, the criminal and the crime fit perfectly since Antigone has a lifelong track record of folly. But at the same time, in his mind, the two do not fit regarding Ismene, who has a lifelong track record of wisdom.
Antigone was (engaged to?) Haemon, Creon's son, which is why he was so upset when she died.
That it starts up Creon's reversal process and that it foreshadows Creon's downfall is the significance of Teiresias' prophecy against Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet sets in motion what no one else can. He prophesies that what goes around in Thebes will come back around to Creon and his family. Creon is so upset that he reverses his policy of non-burial of the disloyal Theban dead and Antigone's death sentence.
he tried to kiss her
it all depends on IF u get upset easily OR not