Yes, Creon will be punished by the gods in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the chorus warns that nothing so vast such as the gods enters a human life without cause for alarm. They indicate by their references to other events in and stories about ancient Greece that the gods are not the friends of humans. They conclude that irreverence to the gods is the biggest mistake that a human can make. Creon can be accused of deliberate irreverence and indeed is being led away for sentencing in the near future.
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Arrogant and stubborn versus generous and selfish are ways of comparing and contrasting Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon demonstrate arrogance in their respective interactions with royalty and with the gods. They exhibit stubbornness in their refusal to back down or seek common ground in their interactions with each other. But Antigone is generous in caring about her brother Polyneices, her family, her gods and her people. Creon thinks only of himself.
Polytheistic belief in Olympic gods is Creon's religion in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term polytheism describes the belief in many gods. The description fits the religious beliefs that Creon is assumed to hold regarding the ancient Greek gods of Mount Olympus. Creon seems more religious in "Oedipus Rex" and less so in "Antigone."
Whom to obey is the conflict between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the gods rule in life and death. She chooses to obey the gods when divine and royal laws conflict. In contrast, her uncle King Creon expects his own laws to be obeyed.
Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.
Jobless, homeless and friendless is Creon's fate at the end of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon loses his royal position and residence because he issues an edict that contradicts divine will and cherished Theban tradition. He no longer has a family because of the suicides of his son and wife. The play ends without indicating how much further Creon will be punished. For example, he can be punished with exile if the gods so wish.
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Arrogant and stubborn versus generous and selfish are ways of comparing and contrasting Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and King Creon demonstrate arrogance in their respective interactions with royalty and with the gods. They exhibit stubbornness in their refusal to back down or seek common ground in their interactions with each other. But Antigone is generous in caring about her brother Polyneices, her family, her gods and her people. Creon thinks only of himself.
Polytheistic belief in Olympic gods is Creon's religion in the plays "Oedipus Rex" and "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term polytheism describes the belief in many gods. The description fits the religious beliefs that Creon is assumed to hold regarding the ancient Greek gods of Mount Olympus. Creon seems more religious in "Oedipus Rex" and less so in "Antigone."
How is Creon in conflict with Antigone
Power is what Antigone holds that Creon values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes the way in which her uncle King Creon rules Thebes. She feels that he disrespects the tried and true ways of the importance of family, gods and traditions. She says that Creon has the power to do what he wills but that royal will needs to harmonize with divine will.
Antigone's death, Polyneices' burial and Creon's overthrow are the ways in which the struggle between Antigone and Creon is resolved in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone and her uncle King Creon struggle over which authority must be obeyed. Antigone believes that the gods rule and that divinely ordained burial rights for all Thebans must be respected for all, loyal or disloyal to Thebes. In contrast, Creon believes that he rules and that rights can be enforced for Antigone's loyal brother Eteocles and denied for her disloyal brother Polyneices.The punishment for disobeying Creon's law is death. It is treasonous to disrespect a king, Creon is the Thebes' earthly ruler, and so Antigone dies. But at the same time it is offensive to disrespect the gods. A pestilence is sent and will be ended only with the righting of the wrongs. Polyneices' body therefore is honored with the below-ground burial and funeral rites to which all Thebans are guaranteed by the gods. Creon is overthrown for disrespecting that will. The struggle is over.
Creon is Antigone's uncle.
The seer's name is Tiresias. He tells Creon that if Creon does not follow the laws of the gods and refuse to bury Antigone's brother, then Creon's own son will die.
Creon (King of Thebes) and the gods. Creon forbid the burial of Polynices- yet the gods wanted everyone to be buried; both the good and the bad.