Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle, whose ethical work "Nicomachean Ethics" has had a significant impact on the development of virtue ethics. His emphasis on moral virtues as the means to achieve eudaimonia (flourishing or living well) has been foundational to the virtue ethics tradition.
IMHO, not much past his development of prepositional logic which is important in reasoning and mathematics. Aristotle's reliance on observation was minimal. He opposed the concept of "atoms", proposed the "impedus" theory of motion, the Earth as the center of the Universe, and believed the brain to be little more than the means to cool blood. The adoption of Aristotelian 'science' by the christian church (ironically from Arabic Aristotelians) stunted the development of science and technology in western Europe for over five centuries.
The tradition of dividing land equally among children in China contributed to fragmented land holdings over generations, leading to small and inefficient farming plots. This, in turn, reduced overall agricultural productivity and hindered economic development as families struggled to eke out a livelihood from the dwindling land resources available to each generation.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Aristotle preferred government by the many, not by the few.Like Plato,however,he was suspicious of democracy,which he thought could lead to mob rule.Instead,he was favored a constitutional government ruled by members of the middle class.
Islam
Islam
There is nothing democratic about the Judeo-Christian tradition. The political tradition derived from Judeo-Christianity is tyrrany and authoritarianism. Democratic concepts were derived from Hume, Locke and Hobbes.
A strong democratic tradition can be surmised to mean that a nation or other entity has consistently enforced the ability of it's citizens or representatives to vote. The more democratic, the stronger the democratic process is.
Aristotle, whose ethical work "Nicomachean Ethics" has had a significant impact on the development of virtue ethics. His emphasis on moral virtues as the means to achieve eudaimonia (flourishing or living well) has been foundational to the virtue ethics tradition.