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1. The method of performing AQEEQAH is that for a boy two goats or two sheep and for a girl one goat or sheep is sacrificed or in cattle of Qurbani Sacrifice, two shares for the boy and one share for a girl is taken and hair of the head of the child are shaved. Silver equal to the weight of shaved hair is also given in charity (this is not compulsory).
Reference: http://www.darsequran.com/taleem-eng/part-13.php
2. The method of aqeeqah is that if a boy is born, two goats or two sheep should be slaughtered. If a girl is born, one goat or one sheep should be slaughtered. Alternatively, if one wishes to take a share in a bull that is being slaughtered for qurbaani, then two shares should be taken for a boy and one share for a girl. Furthermore, the child's head should be shaved, the hair should be weighed, and gold or silver equal to the weight of the hair should be given in charity. If one wishes, saffron could be applied to the child's head.
Reference: http://www.muslimkids.8m.net/QURBANI.htm
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What is akeeka in Islam?
Firstly: This sacrifice which is done for the newborn is called 'aqeeqah. The scholars differed concerning the ruling on 'aqeeqah; some of them said that it is obligatory and others said that it is Sunnah mu'akkadah (a confirmed Sunnah). The scholars of the Standing Committee said: 'Aqeeqah is Sunnah mu'akkadah. For a boy two sheep should be sacrificed, each of which should meet the same conditions as a sheep for udhiya (sacrifice), and for a girl one sheep should be sacrificed. The sheep should be slaughtered on the seventh day, but if there is a delay it may be slaughtered at any time, and there is no sin in delaying it, although it is preferable to do it as soon as possible. And Allaah is the Source of strength; may Allaah send blessings and peace upon our Prophet Muhammad and upon his family and companions. Secondly: With regard to the purpose of the 'aqeeqah, it was mentioned in a hadeeth of the Prophet (peace and blessings of Allaah be upon him): "Every child is in pledge for his 'aqeeqah." The scholars differed as to the meaning of this hadeeth. It was said that the meaning is that if the 'aqeeqah is not done for him and he dies in childhood, he will be prevented from interceding for his parents; or that the 'aqeeqah is a means of ridding the child of the Shaytaan and protecting him from him. The child may miss out on something good if his parents neglect to do the 'aqeeqah even though that is not his action, just as when the parents have intercourse, if the father says 'Bismillaah" the Shaytaan will not harm his child, and if he fails to do so the child will not have this protection.
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