no,the place of prophet muhammad is more than imam Ali for shiites .shiites believes that all of the innocents imam are of the same light but their rating is different.it must be explained that the person who bears the duty of guarding and preserving the divine message after it is revealed and is chosen by god for this function is called the imam, in the same way that the person who bears the prophetic spirit and has the function of receiving Divine injunctions and law from god is called the prophet.
it is possible for the imamate and prophecy either to be joined in one person or to be separate.
The funeral of Hazrat Muhammad is offered to give peace to the prophet.
Hazrat Ismail AS, Hazrat Ishaq and Hazrat Madian.
i think Aam_ul_hazan called year of sorrow in which son Ibrahim OF HAzrat MUHAMMAD(S.A.W) and his wife Hzrat Khdija(R.A) died/...........
yes,it is halal not haram because ummul mominin Hazrat Aesha(R.A) marry Hazrat Muhammad (S.A.W) in a very small age and she(R.A) had a doll with her and she played with her. So it is clear that when a doll is present in prophets house then it should be halal.Another AnswerIt is not permissible to give Dolls and bears as toys to children. (Fayzul Baari vol.3)
to take respect..............
answer please
this quistion hase been asked imam hazrat ali in time of prophet mohmmed and hazrat ali answerd " one who have ears outside that you can see give babbies and one who have ears inside lay eggs "this answer was 1400 years ago hazrat ali replied.
Hazrat Bilaal (as) was the Mo'azzin at the time of Rasoolullaah (saws). Mo'azzin is the one who gives Azaan or the call to the prayer / Namaaz. When Rasoolullaah (saws) migrated from Makkaah to Madina, Hazrat Bilaal (as) was the first who was commanded to give Azaan in the mosque of Madina.
In my opinion, to allow people to make azan with they rhythm that is available to them and/or it is preferred the one giving azan be different than the one leading Muslims in praying. Azan means to call. Prophet Muhammad (SAWW) never gave azan because if he'd call for the prayer, every creature of the universe would gather there to pray and obey his command. Prophet Muhammad (SAWW) was sent as an apostle for the whole universe therefore, this reason is legitimate.
These were the following people who washed and buried the Prophet. Imam Ali ibn Abi Talib (He was the first to offer the prayer). Abbas ibn Abdul Muttalib Fadhl ibn Abbas Qathm ibn Abbas Usama bin Zayd bin Haritha Aus bin Khuli Ansari Nama-e-janaza was offered by many people, who ever was comming was offering prayers Hazrat Ali a.s offered janaza prayer of Prophet Muhammad(PBUH) and Hazrat Abubakar,Hazrat Umar n Hazrat Usman escaped from Muhammad's Janaza(Funeral) just to occupy the Khilafa(Calipate)That's the reason Shia Muslims don't give any respect to Abu Bakar,Umar n Usman n they give the best place to Hazrat Ali cause he remain loyal n faithfull to Rasool Ullah even after his Death(Vasal). Sunnis lie about Janaza of Prophet cause they know very well that their beloved sahabah Abubakar,Umar n Usman escaped from janazah of Muhammad(PBUH) just to get khilafah of Muslims.
Allah*******************************If Allah is the Muslim god, he would not be the prophet. According to Islam, Muhammad is the most important prophet of Islam for Allah.Almighty God (Allah) is the sole Creator, Sustainer, Provider and ruler of the worlds he has created. He sent about 1,25,000 Prophets (May peace be upon them all) to guide humans to the right path of Islam. Most important Prophets (some of them are called Rasool) mentioned in the holy Qur'an are: Hazrat Adam, Hazrat Idrees, Hazrat Noah, Hazrat Abraham, Hazrat David, Hazrat Soloman, Hazrat, Hazrat Ishaque, Hazrat Ismaiel, Hazrat Moses, Hazrat Jesus Christ (May peace be upon them all). The last and the most important of all Prophets being Hazrat Muhammad Mustafa (SAW) who was born in 570 Ad in Makka, Saudi Arabia.Read more: Who_is_one_important_prophet_of_Islam
Some Sunnis hate some Shiites and some Shiites hate some Sunnis, but the majority of the conflicts between them are not theological, but political, social, and economic. These labels work similarly to ethnic labels in the Balkans, ripping people and countries apart. It does not help that many Sunnis and Shiites purposely or unintentionally misconstrue the doctrines of the other in order to give Divine Legitimacy to what would otherwise be a vulgar brawl for resources.