All four gospels make mention of the robe, but Luke's account doesn't specify its color.
Matthew 27:28 - And they stripped Him and put a scarlet robe on Him.
Mark 15:17 - And they clothed Him with purple; and they twisted a crown of thorns, put it on His head,
Luke 23:11 - Then Herod, with his men of war, treated Him with contempt and mocked Him, arrayed Him in a gorgeous robe, and sent Him back to Pilate.
John 19:2 - And the soldiers twisted a crown of thorns and put it on His head, and they put on Him a purple robe.
[Quotes from NKJV]
Historical accounts vary on whether Jesus was crucified naked. Some sources suggest he may have been partially clothed, while others indicate he was stripped before being crucified. The exact details are not definitively known.
Good Friday is the day on which we remember Jesus being crucified. In the Gospels, Jesus was crucified on the day before the Sabbath (which was Saturday) to rise on the third day afterwards (on the Sunday). Therefore as Jesus was crucified on a Friday, the day on which we remember the crucifixion, is always a Friday.
In the synoptic gospels, Jesus and his disciples were celebrating the Jewish Passover on the night of his arrest; the Last Supper was their Seder meal. In John's Gospel, Jesus was arrested on the night before the Passover, thus instead of a detailed mention of the Last Supper, we have the account of Jesus washing their feet. The gospel says that Jesus was crucified on the day prior to the Passover, and makes greater use of Passover imagery than do the other gospels.
A:In the three synoptic gospels, Jesus prayed in the Garden of Gethsemane. He suffered alone and in agony, asking God that, if possible, he take this cup (his destiny to be crucified) away. In the Gospels of Matthew and Mark, his last words on the cross, when he finally realised that God had not heard his prayers in the garden, were, "My God. My God. Why hast thou forsaken me?" Luke's Gospel has the prayer in the Garden, but not Jesus' later realisation that God had forsaken him.For theological reasons, John's Gospel does not have the unanswered prayer in the Garden, rather a triumphant prayer before reaching the Garden.
In the synoptic gospels, the Last Supper marked the day of the Passover, a day that Jews mark by a ritual meal. The next day, he was tried, crucified and buried. In the Gospel According to John, Jesus washed the feet of the disciples on the day before the Passover, with no particular emphasis on the supper they had. Jesus was tried, crucified and buried on the day of the Passover.
It's always "a" when it is before a word that does not start with a letter that is a vowel or sounds like a vowel. Therefore, the correct grammar is "a historical background." Actually, the above is...The historical background of the gospels was first century Palestine, under direct or indirect rule of the Roman Empire. The gospels tell us that Jesus was crucified during the governorship of.
It's always "a" when it is before a word that does not start with a letter that is a vowel or sounds like a vowel. Therefore, the correct grammar is "a historical background." Actually, the above is...The historical background of the gospels was first century Palestine, under direct or indirect rule of the Roman Empire. The gospels tell us that Jesus was crucified during the governorship of.
AnswerNo. Although the gospels and Acts of the Apostles were written long after the First Jewish War and the resultant dispersal of the Jews, the stories themselves end well before the War.
According to the belief that Christ was crucified before the foundation of the world, it is understood to have happened in God's plan before the creation of the world.
I believe it was Peter
I don't think it was humiliating for Jesus to be crucified out of Jerusalem and no book mentioned before that says it was.
The usual explanation for the gospels having been written no later than the early sixties of the first century is an argument from silence. This position holds that because the gospels (and Acts of the Apostles) never mention the First Roman-Jewish war, which took place 66-73 CE, then they must have been written before this time.Arguments from silence are generally considered the weakest form of argument, so it is inappropriate to say that we "know" when the gospels were written, based on this argument alone. The contrary argument is that the gospels do in fact mention the War, but in the form of a prophecy by Jesus. This position holds that the author of Mark attributed to Jesus a prophecy of events actually taking place at the time the first gospel was written.