Yes, as commanded by the Torah (Deuteronomy 6:4-9; Talmud, Berakhot ch.1).
Jews traditionally recite the Shema twice daily, on arising in the morning and on going to bed at night. In addition, the text of the Shema is written on a scroll that is attached to the doorposts of a large fraction of all houses. If you are familiar with the text of the Shema, it includes the commandments to recite it on rising and going to bed, and to write it on the doorposts, so the Jewish tradition is simply following these commandments.
Shema is said in prayers before you start shmona-esrey but it can't be said with out a minyan.
The Shema, a central declaration of faith in Judaism, encompasses several mitzvot (commandments). Key mitzvot include the obligation to recite the Shema twice daily—morning and evening—as a declaration of God's oneness, and to teach it to children. Additionally, it emphasizes the importance of loving God wholeheartedly and integrating His commandments into daily life, such as through the practice of binding tefillin and affixing mezuzot to doorposts. These actions reinforce the commitment to faith and observance in everyday living.
The Shema is recited twice daily in Jewish tradition, during the morning and evening prayers. It is a central declaration of faith, affirming the oneness of God. Additionally, it is often said before going to sleep and at other significant moments in life, such as during religious ceremonies.
Shema is the most basic statement in Judaism, it's considered to be a radical statement because it's very important and needs to recite twice a day.
The central proclamation of Judaism is the Shema. It translates as "Hear oh Israel, the Lord your God, the Lord is one!" Some would quibble that it is not technically a prayer, but a proclamation. The full Shema is this, followed by three paragraphs of text, all quotations from the Deuteronomy. None of them are in the form of prayers, rather, they are a very short statement of obligations. In a sense, by repeating them daily, Jews bind themselves to the covenant.
Shema Yisrael is a section of the Torah, but is best known as the most widely known prayer of the Jewish religion. It is part of the morning and evening prayers.
Deuteronomy 6:4 "Hear oh Israel, the Lord your God, the Lord is One!" (The first word, meaning Listen or Hear, is shema in Hebrew.) More broadly, in the Jewish daily liturgy, the term shema is used to name a segment consisting of Deuteronomy 6:4-9, Deuteronomy 11:13-21 and Numbers 15:37-41. These are said together in both the morning and evening prayers.
Sarah Gershman has written: 'The bedtime Sh'ma' -- subject(s): Bedtime prayers, Jewish children, Judaism, Juvenile literature, Liturgy, Prayers and devotions, Shema, Texts
I believe you are referring to the Shema. The Shema represents the core beliefs in Judaism, "Shema yisrael adonai eloheinu adonai echad" or in English "Hear O Israel: the Lord our God, the Lord is one." The meaning is YHVH (the name of God in Hebrew) is our God and YHVH is one, united, inseparable, and the only god.
There are two kinds of rules. One is the mitzvot (commands) of the Torah, and the other is the halakhot (laws) of the Talmud. The Talmud explains the Torah's laws, provides further detail, and renders precise rulings in specific circumstances. Here's an example: one mitzva (command) of the Torah is to recite the Shema prayer (Deuteronomy ch.6). The Talmud discusses details such as if you may recite the Shema earlier than the prescribed time (Talmud, Berakhot 9a).
The Shema is found in the book of Deuteronomy, chapter 6, verses 4-9 in the Hebrew Bible. It is recited twice daily by observant Jews as a central prayer affirming the oneness of God.