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The doctrine of penal substitution in Christian theology explains that Jesus took on the punishment for humanity's sins on the cross, serving as a substitute to satisfy God's justice. This atonement is believed to reconcile humanity with God by paying the penalty for sin through Jesus' sacrifice.

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What is the difference between penal substitution and substitutionary atonement in Christian theology?

Penal substitution is a specific type of substitutionary atonement theory in Christian theology. It emphasizes that Jesus took on the punishment for humanity's sins, satisfying God's justice. Substitutionary atonement, on the other hand, is a broader concept that includes various theories about how Jesus' death reconciles humanity with God.


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The keyword substitution theory of atonement in Christian theology is significant because it emphasizes the belief that Jesus Christ took on the punishment for humanity's sins, serving as a substitute to reconcile humanity with God. This theory highlights the sacrificial aspect of Jesus' death and is a central concept in understanding the redemption and forgiveness of sins in Christian belief.


What are the key differences between substitutionary atonement and penal substitution in Christian theology?

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