I think that because God is outside time there is room for human free will. It is the perspective of humans who have never experienced being free from time constraints that makes this difficult to understand. It is the finite atempting to understand an infinite being.
Additional Comments:
My interpretation, based on this, is that we have free will; but God knows us so well, that He, being omniscient, is able to know what we will do, and what others will do because of that, ad infinum.
Another View:
Jeremiah 1:5 "Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations."
What the above shows is that there are some who will enter this world 'predestined' by God to do His good works. Following that thread throughout The Bible, we see that those called the 'first fruits' who have been 'begotten' by God and received His Holy Spirit, are also lead to do His good works (see Galatians 5:22-25; Ephesians 2:10, 4:12; Philippians 2:13; and Colossians 1:29 to mention a few here).
Additionally, only selected individuals/peoples are used by God (our Potter) to accomplish His perfect goal - saving all mankind. The rest or majority of mankind functions as they desire via free will (suggest reading Romans 9 in full context).
God has a Plan of Salvation for all mankind in the writings of the Bible - see His Holy Days which pictures this. He has 'influenced' various individuals like Pharaoh of Exodus, to be predestined to be obstinant towards Moses (see Exodus 7:3; Romans 9:17-18) in accordance to His plan for all mankind. He will stand at the Judgment of all mankind and have his opportunity to repent and receive Christ as His Savior as will the countless others of humanity not yet called. This is 'pictured' in the last of God's Holy Day Plan via the 'Last Great Day' and the White Throne Judgment in Revelation 20:11. The next chapter begins shortly thereafter for the spiritual Family of God (John 1:12; 2 Corinthians 6:18).
Another Answer:
Logically, No Way to Coexist.What the Bible says about Predestination;"God shall send them strong delusion, that they should believe a lie: That they all might be damned." -- 2 Thessalonians 2:11-12 "For there are certain men crept in unawares, who were before of old ordained to this condemnation." -- Jude 4 There's nothing you can do about it. "For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth. .... For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth. Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction." -- Romans 9:11-22Answer:
Let's say you're standing on a rooftop looking down. You see people walking; and judging by their direction and speed, you know two are going to collide. However, your knowledge doesn't make it happen. So too, God sees the future but doesn't force us to do things. Everyone has a certain amount of free-will (see Deuteronomy 30:15-20), though no human has free-will in unlimited scope.
Another way of answering this is that we're judged for deciding and attempting to do things, but only God can enable us to actually carry it out - or negate our attempt.
Augustine said that there was free will, not predestination. Although this goes against predestination, Augustine wasn't writing in terms of predestination because he lived 1100 years before Calvin proposed predestination.
Free will is the philosophical opposite of predestination, or destiny. Predestination states your life has already been determined, while free will says all is choice.
The argument against predestination is that it conflicts with the idea of free will. Predestination suggests that our lives are predetermined and that we have no control over our choices and actions. This challenges the concept of free will, which asserts that individuals have the ability to make choices and decisions independently. The impact of predestination on our understanding of free will raises questions about personal responsibility, moral accountability, and the nature of human agency.
In Calvinism, the role of free will is limited because it emphasizes the idea of predestination, which means that God has already determined who will be saved and who will not. This belief in predestination can be seen as conflicting with the concept of free will, as it suggests that human choices are ultimately predetermined by God.
They believed in predestination, sanctity, divine grace for salvation, and purifying the structure of the church in the 16th century.
They believed in predestination, sanctity, divine grace for salvation, and purifying the structure of the church in the 16th century.
The ideas of predestination were that God decided the fate of a person's soul before they were even born. the idea of the doctrine of free will was that people's own actions determined their salvation.
The ideas of predestination were that God decided the fate of a person's soul before they were even born. the idea of the doctrine of free will was that people's own actions determined their salvation.
The doctrine of predestination is a theological concept primarily associated with Christianity, particularly in Reformed traditions. It asserts that God has eternally chosen certain individuals for salvation while others are destined for damnation, independent of their actions or faith. This belief emphasizes God's sovereignty and divine will in the process of salvation, suggesting that human efforts or merits do not influence God's predetermined plan. It often raises discussions about free will, grace, and the nature of divine justice.
Calvinism believes in unconditional predestination, where God chooses who will be saved and who will not, regardless of human actions. Free will is limited in Calvinism. Molinism, on the other hand, believes in conditional predestination, where God's knowledge of possible future choices allows for human free will to play a role in salvation.
Calvinism is a branch of Protestant Christianity that emphasizes the sovereignty of God and predestination, which means that God has already determined who will be saved. This belief can be seen as conflicting with the idea of free will, which suggests that individuals have the ability to make choices independent of divine intervention. In Calvinism, it is believed that God's will overrides human free will, leading to a predetermined outcome for each individual.
John Calvin was an important Reformation leader who taught the ideas of free will and predestination.