Luke, the physician and companion of Paul, is unlikely to have met Mary, only coming onto the Christian scene in the fifties of the first century, when Mary would have been well into her seventies, an age few people reached in biblical times. Paul, in his epistles, never mentioned ever having met Mary and showed no interest in learning about the family and early life of Jesus, and Luke is unlikely to have known any more about Mary than did Paul.
The Gospel of Luke was originally anonymous and was only attributed by the Church Fathers to the apostle Luke later in the second century. However, there is no good reason to believe that the gospel was really written by Luke. Moreover, scholars say that Luke was actually written around the end of the first century, more than a century after the birth of Jesus. Clearly the author could not have met anyone who had even known Mary or Jesus.
Luke 1:1 tells us that the author was writing "those things which are most surely believed among us." In other words, at best he was telling what came from sources thought to be accurate accounts of Jesus. The most important of these is now known to have been Mark's Gospel, but he also relied on sayings material from the hypothetical 'Q' document, as did the author of Matthew. Neither Mark nor Q tells anything about the birth of Jesus, and the source of Luke's information about the births of John the Baptist and Jesus is entirely unknown. If indeed the author of Luke had a source that he relied on for his nativity account its historicity is suspect, not the least because Matthewtells a quite different story.
Luke is emphasizing the characters and of course Jesus .
AnswerThe birth of Jesus is mentioned in Matthew 1:25 and Luke 2:7.
Luke's special stamp is the way he describes Jesus' birth and the birth story. That description of the Nativity has become the standard re-telling through the ages of how Jesus was born.
The Gospels of Saint Matthew and Luke
The Christmas story in the Bible is found in the Gospel of Luke, specifically in Luke 2:1-20. This passage narrates the story of the birth of Jesus in Bethlehem, the visit of the shepherds, and the angelic announcement.
The Nativity sories in Matthew and Luke , we see the prophet Issiah fortelling the birth of Jesus, and a virgin will give birth to a son named Jesus who will save the earth.
Verses in the Bible that talk about the birth of Jesus can be found in the books of Matthew and Luke. In Matthew 1:18-25, the story of Jesus' birth is recounted, including the angel appearing to Joseph and the fulfillment of the prophecy of a virgin giving birth to a son. In Luke 2:1-20, the account of Jesus' birth in Bethlehem, the visit of the shepherds, and the angels' proclamation of peace on earth is described.
Some Bible verses about Jesus' birth include Luke 2:6-7, which describes Mary giving birth to Jesus in a manger, and Matthew 1:23, which states that Jesus will be called Immanuel, meaning "God with us."
The books of Matthew and Luke have accounts of the birth of Jesus while Mark and John begin with an adult Jesus. Both accounts can be found in the first chapters of these two books.
One can read about the birth of Jesus in many places. One of the places in which to read the story of the birth of Jesus would be the King James Version of the Bible. In Matthew 1:18 -25, is one of several places in the Bible, where the story of the birth of Jesus is told.
Jesus is the Messiah and God's son. The books Mathew, Mark, Luke, and John, in the bible, tell the story of Jesus, from his birth to his death.
A:No, there is nothing about the birth of Jesus in either Markor John. Writing some years before Matthew and Luke were written, theauthor of Mark simply knew nothing about the nativity traditions. John Shelby Spong (Born of a Woman: A Bishop Rethinks the Birth of Jesus) says that in his view, neither birth story, in Matthew and Luke, contains any historical truth. In the case of John's Gospel, which was loosely based on Luke's Gospel, it appears that the author omitted Luke's birth story simply because he did not accept it to be factual.