An interesting question that has many answers. But the Genesis account has two possible answers as no man has lived with dinosaurs. In the first two verses of Genesis, it appears the Earth already exists and is in total darkness under water. Why is the obvious question and some have put this piece of the puzzle together with other Scripture like Psalm 104:30 (renewal of the face of the Earth) to indicate some collossal tragedy took place upon the face of the Earth devastating it. Some point to Isaiah 14 and Ezekiel 28 (Luke 10:18, 2 Peter 2:4 etals) as a great 'spritual' battle between Lucifer and his angels with God and His angels. Lucifer and company lost and were banished to the Earth becomin ha Satan and his demons awaiting judgement. This is referred to as the 'Gap Theory' in Genesis 1 and 2.
There is another school of thought that all was physically created - including the great reptiles - during Creation week but were not hostile to man and were plant eaters until sin entered the world. There are Bible references to large creatures like the 'behemoth and dragon' (see attached link for details). The Scripture is relatively quiet on this topic though.
The simple answer is whatever 'picture' is drawn by man to explain dinosaur appearances, will have to wait for futher evidence to conclude.
There are two creation accounts, in two chapters of Genesis. There are also fragments of a third creation in Psalms and Job. The first creation account is in Genesis chapter 1, continuing to Genesis 2:4a (the first sentence in verse 4).The second creation account is in Genesis chapter 2, beginning at verse 4b.
Answer The Lutheran creation story is the Christian creation account found in the Bible primarily in Genesis.
This is the creation account that begins in Genesis 2:4b, and is quite different from the P source account of creation (Genesis 1:1-2:4a). In the J source account, God first created Adam, then the animals, and finally Eve. For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
The phrase "let us make man in our image" in the biblical account of Genesis reflects a collaborative aspect of creation, suggesting that multiple entities were involved in the creation of humanity. This implies a shared effort or partnership in the act of creation.
Many peoples have creation-narratives, because it is a universal tradition. The account of the Creation in the Hebrew Bible is in the first passages of Genesis. See also:A summary of the Creation-narrative
Yes. However, it is possible to PROVE the validity of evolution on an evidential basis.
The creation account in Genesis chapter 1 is based on the idea of a six-day creation so, read literally, it more than supports the idea. The refutation comes indirectly, because of the scientific errors in this creation account, which are now so obvious. For example, we know the sun and the stars existed before the earth was formed but, in the biblical account, it is not until Genesis 1:16, on the fourth day, that they are created.For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
Yes, Jehovah's Witnesses believe in the creation account described in the Bible, particularly in the first chapters of the Book of Genesis. They interpret the creation story as a literal account of how God created the universe, including the earth and all living beings in six 24-hour days. This creation story is foundational to their beliefs about the origins of humanity and the natural world.
In Genesis 1 and 2, the phrase "God said" appears a total of ten times. It is used primarily during the creation narrative in Genesis 1, where God commands various elements of creation into existence. In Genesis 2, the phrase is not repeated, as the focus shifts to a more detailed account of the creation of humanity and the Garden of Eden.
Genesis. It contains the account of the creation of Earth and man and Woman.
The second creation account, in Genesis 2:4bff, is written in a somewhat more archaic form of Judaism and has a rather more primitive cosmology than is case with the first creation account (Genesis 1:1-2:4a). It is attributed to the Yahwist Source, who wrote early in the first millennium BCE. The Priestly Source, to whom the first creation account is attributed, wrote much later, during or shortly after the Babylonian Exile.The Yahwist account follows on relatively seamlessly through the subsequent chapters of Genesis, so by adding the later account prior to the earlier one, the Priestly Source avoided breaking into the existing sequence of stories.
Genesis 1 is the Creation account according to God's view or the 'macro' view. The 'micro' view is found in Genesis 2 or Adam's viewpoint.