I believe its 28.
I think it might be the Jesse Tree...the trunk is carved with symbols from the stories of the Old Testament.
Jesse was the son of Obed in Jesse tree
A Jesse tree (or a Jesse window) is a representation of Christ's human genealogy. It is in the form of a many branched tree with Jesse (the father of King David) as the root, the various branches representing the main characters in Christ's genealogy and Christ at the top.
by the Jesse tree by the Jesse tree
the website where you can find the symbols is: http://images.rca.org/docs/discipleship/jessepatterns.pdf the website where you can find the meanings is: http://www.ewtn.com/library/FAMILY/JESSETRE.TXT
There are many symbols that have no digits. 2 of these symbols might be a dove and a tree for example.
A good resource for finding information on the Tree of Jesse is their official website which is Jesse Tree. One can also find information on the Tree of Jesse from the Loyal Press website as well.
The Jesse Tree was made so that people can learn about Jesus' miracles. By: A Mystery Person:)
The Jesse tree symbols are different images or figures representing stories or prophecies from the Old Testament that lead to the birth of Jesus. Each symbol highlights the genealogy of Jesus and the anticipation of his coming. Some common symbols include the apple to represent original sin, the ark to symbolize God's covenant, and the lamb for sacrifice.
The Jesse tree is a common stained glass motif, especially in churches, because of its Christian meaning. The Jesse tree is considered the original family tree, as Jesse is the father of King David. The symbolism of the tree notates the birth of the Messiah.
The Jesse Tree is a diagrammatic representation of the ancestry of Jesus Christ. The diagram takes the form a tree that has Jesse of Bethlehem (father of King David) at its roots and Jesus Christ at the top of the tree. Other ancestors occupy the branches. A number of famous examples exist, the oldest of which is the Jesse Tree Window in Chartres Cathedral.
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