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Catholic AnswerThe Theological Virtues (Faith, Hope, and Love), as opposed to the cardinal virtues (prudence, justice, temperance, and fortitude) are directly oriented towards God as their immediate end. The cardinal virtues have God as their final end, but not their immediate end.from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980A good habit of the mind or will, supernaturally infused into the soul, whose immediate object is God. The theological virtues are faith, hope, and charity.
from The Catechism of the Catholic Church, second edition, English translation 1994
1804 Human virtues are firm attitudes, stable dispositions, habitual perfections of intellect and will that govern our actions, order our passions, and guide our conduct according to reason and faith. They make possible ease, self-mastery, and joy in leading a morally good life. The virtuous man is he who freely practices the good.
The moral virtues are acquired by human effort. They are the fruit and seed of morally good acts; they dispose all the powers of the human being for communion with divine love.
The Cardinal virtues
1805 Four virtues play a pivotal role and accordingly are called "cardinal"; all the others are grouped around them. They are: prudence, justice, fortitude, and temperance. "If anyone loves righteousness, [Wisdom's] labors are virtues; for she teaches temperance and prudence, justice, and courage." (Wisdom 8:7) These virtues are praised under other names in many [other] passages of Scripture.
The theological virtues—faith, hope, and charity—provide a moral foundation that guides our actions and decisions in everyday life. Faith helps us trust in something greater than ourselves, fostering resilience during challenging times. Hope instills a sense of purpose and optimism about the future, encouraging us to strive for personal and communal betterment. Charity, or love for others, promotes compassion and empathy, enriching our relationships and creating a sense of community.
The motto of Meadville Lombard Theological School is 'Changing Lives to Change the World'.
painting, poetry, music, and go
faith
Actually, the word in question is spelled "hagiography". This word refers to the biographies of saints and theological leaders. Life histories, spiritual philosophies and miracles performed are all include in these documents.
The 'Lives of the Saints' book is important as it provides accounts of the lives of individuals who are recognized as saints for their exemplary faith and virtues. These stories serve as inspirations for religious believers and offer insights into how to live a devout and virtuous life. Additionally, the book is used for guidance, spiritual reflection, and as a source of encouragement for those seeking to deepen their faith.
* I think that is 'Grace' , though probably your question could be clearer. * The virtue is certainly not theological. Love is essentially practical thing. * If the question is referring to a devout faithful approach, which is what it appears to be, then the above contributors are incorrect. Grace is incorrect, as it is merely part of a theological virtue. Specifically, the virtue of "Charity," and the question is by all means as clear as I, and most likely the asker, believe it should be. For the second contributor, the virtue is indeed theological. The theological virtue "that empowers us to love God and to give God first place in your lives" is none other than the the virtue of FAITH.
By sharing your love of god.
St. Rafka is known for her virtues of faith, perseverance, humility, and selflessness. She showed great devotion to God through her life of prayer, service to others, and enduring hardships with grace and patience. St. Rafka's life serves as an inspiration for many to emulate her virtues in their own lives.
He lives to live.
Somewhere in California. Direct address is not approved for WikiAnswers.
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