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Jud 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

These are not of the 1/3 of the angels that fall with Satan. These are of a different group, There are conflicting thoughts of these sons of God went into the daughters of men, which produce the gaint race. There is so much teachings on both sides, and sooooooooooooo much info, that I can not type it all out, and it would be what I precieve from my search, But I can say with all confidence that this are different sons of God then the ones with Satan, That is why they are held tell the end for judgment and Satan and his angel are still free. There is a teaching by Perry Stone on Giants fallen angels and evil spirits, that he is doing, He just finished 2 weeks of the teaching on fallen angels and giants and the next 2 weeks are on the evil spirits, you can go to his website and watch the past shows, it is Mannafest or Perry Stone.

hope this helps

Notes for Verse 12

Verse 12. Greek, "For our Wrestling ('thewrestling' in which we are engaged) is not against flesh," &c. Flesh and blood foes are Satan's mere tools, the real foe lurking behind them is Satan himself, with whom our conflict is. "Wrestling" implies that it is a hand-to-hand and foot-to-foot struggle for the mastery: to wrestle successfully with Satan, we must wrestle with GOD in irresistible prayer like Jacob (Ge 32:24-29 Ho 12:4). Translate, "The principalities . . . the powers" (Eph 1:21 Col 1:16; see on Eph 3:10). The same grades of powers are specified in the case of the demons here, as in that of angels there (compare Ro 8:38 1Co 15:24 Col 2:15). The Ephesians had practiced sorcery (Ac 19:19), so that he appropriately treats of evil spirits in addressing them. The more clearly any book of Scripture, as this, treats of the economy of the kingdom of light, the more clearly does it set forth the kingdom of darkness. Hence, nowhere does the satanic kingdom come more clearly into view than in the Gospels which treat of Christ, the true Light.

rulers of the darkness of this world -- Greek,"age" or "course of the world." But the oldest manuscripts omit "of world." Translate, "Against the world rulers of this (present) darkness" (Eph 2:2 Eph 5:8 Lu 22:53 Col 1:13). On Satan and his demons being "world rulers," compare John 12:31 John 14:30 John 16:11 Lu 4:6 2Co 4:4 1John 5:19, Greek, "lieth in the wicked one." Though they be "world rulers," they are not the ruler of the universe; and their usurped rule of the world is soon to cease, when He shall "come whose right it is" (Eze 21:27). Two cases prove Satan not to be a mere subjective fancy:

(1) Christ's temptation;

(2) the entrance of demons into the swine (for these are incapable of such fancies).

Satan tries to parody, or imitate in a perverted way, God's working (2Co 11:13, 14). So when God became incarnate, Satan, by his demons, took forcible possession of human bodies. Thus the demoniacally possessed were not peculiarly wicked, but miserable, and so fit. subjects for Jesus' pity. Paul makes no mention of demoniacal possession, so that in the time he wrote, it seems to have ceased; it probably was restricted to the period of the Lord's incarnation, and of the foundation of His Church.

spiritual wickedness -- rather as Greek,"The spiritual hosts of wickedness." As three of the clauses describe the power, so this fourth, the wickedness of our spiritual foes (Mt 12:45).

in high places -- Greek, "heavenly places": in Eph 2:2, "the air," see on Eph 2:2. The alteration of expression to "in heavenly places," is in order to mark the higher range of their powers than ours, they having been, up to the ascension (Rev. 12:5, 9, 10), dwellers "in the heavenly places" (Job 1:7), and being now in the regions of the air which are called the heavens. Moreover, pride and presumption are the sins in heavenly places to which they tempt especially, being those by which they themselves fell from heavenly places (Isa 14:12-15). But believers have naught to fear, being "blessed with all spiritual blessings in the heavenly places" (Eph 1:3).

-Jamieson-Fausset-Brown Bible Commentary

Chapter 6

The wickedness of the world1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, 2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. 5 And GOD saw that the wickedness of man was great in the earth, and thatevery imagination of the thoughts of his heart was only evil continually.

6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart. 7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them

Gen 6:1-7 (KJV)

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