The iddah period after the death of a husband is typically four lunar months and ten days.
The duration of the iddah period for divorce in Islamic law is typically three menstrual cycles or three months, whichever is longer.
The iddah period in Islam is broken if the woman marries another man or if she becomes pregnant.
The iddah period after divorce is broken if the woman remarries or if she completes the waiting period, which is typically three menstrual cycles.
In Islamic law, the rules of iddah divorce require a woman to wait for a specific period of time after her marriage has ended before she can remarry. This waiting period, known as iddah, is typically three menstrual cycles or three months for women who do not menstruate. During iddah, the woman is not allowed to marry another man and must remain in her home. The purpose of iddah is to ensure that any potential pregnancy is accurately attributed to the previous marriage and to give time for emotions to settle before considering a new relationship.
In Islam, there is no specific waiting period after divorce before a person can remarry. However, it is recommended to wait until the completion of the 'iddah' period, which is typically three menstrual cycles for women or three months for men. This waiting period allows for emotional healing and ensures that any potential pregnancy from the previous marriage is resolved.
The iddah time is a Islamic defined situation. It is not mentioned In the bible and is therefore not a requirement imposed on widows or divorced women. There are bible based principles that all christians who choose to marry should want to follow.
In the name of Allah, the most Beneficent, the most Merciful. Answer As long as the first husband has not passed away, divorced his wife or in any way has annulled the marriage (i.e. through the courts or a Shariah council…), it will not be permissible for a woman to marry another man, even though it may be outside the UK. (Fatawa Hindiyyah P.280 V.1) If the man and woman got married knowing that it was unlawful, then the woman will not need to pass the iddah, which is of three menstrual cycles, as this will be considered as Zina (adultery). If they got married, not knowing it was unlawful then there are two situations: If they had sexual intercourse. In this situation iddah and mahr will be obligatory. If they did not then, no mahr and iddah will be obligatory. (Fatawa Hindiyyah P.280 & P.330 V.1) In the Holy Quran Allah (SWA) has said: "(And also prohibited are) the women already bound in Marriage." (Surah Al Nissa V.24) Only Allah Knows Best
When a non-Muslim woman converts to Islam while married to a non-Muslim man, the validity of their marriage under Islamic law depends on several factors, including the husband's faith and the duration of the waiting period ('iddah). Islamic Perspective on Marriage Validity According to Islamic jurisprudence, if a woman embraces Islam and her husband remains a non-Muslim, their marital relationship is affected. The Quran states: Islam Question & Answer "They are not lawful [wives] for the disbelievers, nor are the disbelievers lawful [husbands] for them." — Surah Al-Mumtahanah (60:10) This verse indicates that a Muslim woman cannot remain married to a non-Muslim man. However, scholars have interpreted that if the non-Muslim husband accepts Islam during the wife's 'iddah (waiting period), the marriage remains valid. If he does not embrace Islam within this period, the marriage is considered annulled from the time of her conversion. This interpretation is supported by various Islamic scholars and fatwas. Legal Considerations in India In India, personal laws govern marriage and divorce among different religious communities. The Supreme Court of India has held that conversion to another religion does not automatically dissolve a marriage solemnized under the Hindu Marriage Act. In the case of Sarla Mudgal v. Union of India (1995), the court ruled that a Hindu husband converting to Islam and marrying again without dissolving his first marriage would be guilty of bigamy under Section 494 of the Indian Penal Code. Similarly, a Hindu woman who converts to Islam cannot remarry without legally dissolving her existing marriage. The Indian Law Guidance from Salaam Soulmate For individuals navigating such complex situations, platforms like Salaam Soulmate offer resources and guidance rooted in Islamic principles. They provide support for those seeking to understand their marital status post-conversion and assist in finding compatible partners within the framework of Islamic teachings. If you or someone you know is facing this situation, it's advisable to consult with knowledgeable Islamic scholars and legal experts to ensure that both religious and legal aspects are appropriately addressed.
Giving talaaq (divorce) three times at once is bid'ah, and goes against the aayah (interpretation of the meaning): "… When you divorce women, divorce them at their 'iddah (prescribed periods)…" [al-Talaaq 65:1]. If a Muslim wants to divorce his wife, he should divorce her according to the Sunnah, which is to give one talaaq at a time when his wife is taahir (not menstruating) and he has not yet had intercourse with her following her period, or when it is clear that she is pregnant Note: Just by saying divorce three times it didnt count as three divorce , it will be count as only one divorce. Upto 2 divorce you can remarry, but after 3rd divorce you cant marry to her until she married to another person, & if he gives divorce then you can marry, & There is no HALALA system in Islam its Haram prohibited.( you cant say a person to marry her & give divorce after 1 day) Its totally haram. Visit for more information http://www.islamqa.com/en/ref/96194/thir... http://www.islamqa.com/en/ref/45174
Answer 1You can only marry your brother's wife in Islam if your brother is dead. However, in this day and age most Muslims see this activity as rather repulsive.Answer 2Allah (or God and same God worshiped in Judaism and Christianity) mentions most of the categories of women involved in this question in the following verses, (which means): "And do not marry those [women] whom your fathers married, except what has already occurred. Indeed, it was an immorality and hateful [to Allaah] and was evil as a way. Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred. Indeed, Allaah is ever Forgiving and Merciful. And [also prohibited to you are all] married women except those your right hands possess [i.e., slaves or war-captives who had polytheistic husbands]. [This is] the decree of Allaah upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse..." [Quran 4:22-24]The wife of one's brother is not unmarriageable to him forever. However, as soon as the marriage between her and her husband ends through divorce or death and her 'Iddah (waiting period) lapses, it becomes permissible for the brother of her ex-husband to marry her.
Divorce is allowed but there are Quranic verses which says that divorce is not advisable.AnswerDivorce is available to men only and only after saying "I divorce thee". They may only be divorced and remarried a maximum of three times unless the women marries, consumates and subsequently is divorced with that man. Divorce is not allowed for Women, unless it was was part of the conditions of their contractual marriage certificate 'Aqd el zawaj or through judicial means.Some Muslim men marry women contractually for one night as a part of Islamic society custom. In the western world, this is known as prostitution.AnswerIt is not part of Islamic society custom and it defeats the purpose of marriage in Islam thus it is forbidden. only a minority of people do it and they concider it a loophole in the system. Marriage should not be legitimized under Islamic law unless it has the purpose of creating a family and providing stability for children to grow up in a healthy environment.If on the other hand unsolvable problems appear between the couple then divorce is an option but it is not to be used unless it was the last resort for it creates division in the community and instability for everyone involved. divorce could be issued from both sides (husband or wife) if there were legitimate reasons such as abuse by either of the couple and it is to be done in a court of law with evidence provided. THat is the right way to do it. If in certain "Muslim" countries divorce can only be issued from one side (husband) or is used as a form of "legitimized" prostitution then that country is not following the real Islam and thus weird and obscure practices such as those ones immerge.Answer :-Divorce as a last option:Although divorce being allowed in Islam is a sign of the lenience and practical nature of the Islamic legal system, keeping the unity of the family is considered a priority for the sake of the children. For this reason, divorce is always a last choice, after exhausting all possible means of reconciliation. For example, Allah addresses men asking them to try hard to keep the marriage, even if they dislike their wives: ... live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and God brings about through it a great deal of good.Surah 4 Verse 19Also the following verse is addressed to women asking them the same thing: If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; ...Surah 4 Verse 128Again, the following verse is addressed to the family or the society for the same purpose of rescuing this bond, which God did not make easy to break: If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, God will cause their reconciliation: For God hath full knowledge, and is acquainted with all things.Surah 4 Verse 35But, if after exhausting all methods of reconciliation, the hatred between the husband and wife is still greater than tolerance, then divorce becomes inevitable. Here comes the genius of the Islamic law, which holds practical, rather than unrealistic approaches, towards real situations. The ultimate aims of marriage, as well as any other aspect of human life, are to achieve happiness and virtue. So, when people are denied their right to end an unhappy marriage, these two aims are seriously violated. This is, as the couple will live in suffering, which may lead them to marital infidelity. Thus divorce in this case - if weighed up to the disaster of family disintegration - will be less disastrous.Methods of divorce:Men have the right to divorce. If a man dislikes keeping his marriage for any reason, he divorces his wife and compensates her financially by paying her what is termed mut'a payment. This is in addition to the regular financial sustenance for her living, in case she has the custody of their children.Divorce becomes in effect once the husband utters or writes down any of the legal formulae of divorce such as: 'I divorce you' or 'you are divorced'…etc. The husband can do these either by himself or through a messenger.In case it is the woman's desire to end the marriage, the situation becomes different. Her reasons might be that she has received ill treatment, the husband is unable to sustain her financially or he is sexually impotent. She can prove these defects in front of the judge, then the judge grants her divorce with a full access to all her financial rights.Also, if the husband was good to her but she does not want to keep on for an emotional reason, then she asks for what is termed khul'. This means to be granted divorce but without any access for financial rights, plus paying back the husband the dowry that he already paid on marrying her.Categories of divorce:Divorce is of three categories: raj'i (returnable), baynounah soghra (minor separation) or baynouna kobra(major separation).In case divorce happens through the husband, he can take his wife back within three months. This is without any legal procedures, if they decide it - like they regret their rushing in divorce. In this case, the divorce is termed as raj'i or returnable divorce.But in case of khul', which is the second category, the husband can't remarry his divorcée till all the legal procedures are done, all over again, and the husband pays new dowry for her.Divorce happens three times in the couple's lifetime. The third divorce falls in the third category, because they cannot go back to one another, till after the wife 'happens' to marry someone else, then 'happens' to get divorced by him. In this case, she can go back to her first husband. Such a tough rule was made as a punishment and a way of preventing people from misusing this tolerant ruling of permitting divorce. The word 'happens' is parenthesized because the woman's new marriage and divorce should come naturally without planning, as many people might do to legalize her return to the first husband!When does divorce become invalid?In some cases, uttering the words of divorce become invalid. Among these cases is when the husband is:drunkforced to utter them by someone elsein a complete loss of temper to the extent that he is unaware of what he is sayingin an abnormal state of mind, such as temporary madness, epilepsy or in a coma,In such cases, divorce is null and void.Post divorce procedures:After divorce, it is obligatory for the woman not to get married to another man, except after three complete mentruation cycles, if she is not pregnant. If she is, then she has to wait till she gives birth, so that the paternity of the child is not confused. This period of time is termed as 'iddah. However, even if the woman no longer has menstruations (e.g. after menopause), she should still wait for three months. So there is more to the 'iddah than just the issue of paternity.Islam strongly discourages divorce. Divorce always has negative effects on the affected couples, on their children, on their families and on the community at large, however,Islam allows divorce if circumstances warrant or necessitate it. Islam has permitted divorce reluctantly neither liking nor recommending it.Talaq is a pronouncement of "I divorce you." Divorce and Talaq are strongly condemned within Islam. In case of difficulties within a marriage that the husband and wife cannot solve by themselves, each shall appoint an arbitrator or conciliator to resolve the matter. Taraq has been banned any many nations, such as Iran, Iraq, Turkey and Tunisia. Instead, authorities encourage the use of arbitration councils and judicial intervention to promote reconciliation.Divorce is basically use in order to void any marriage.Women has right of KHULA in Islam.But it is very true that Islam does not like Divorced.You can give this on very extreme situation.http://www.teachingquran.com/Resource-Center/Download-Quran.aspx
In Islam, the annulment of a marriage (known as faskh) is governed strictly by Shariah principles, regardless of the country where the marriage took place, including Ukraine. This means that a Muslim marriage cannot be annulled solely based on civil laws or court decisions; it must adhere to the conditions outlined in Islamic jurisprudence. Encyclopedia.pub ✅ Valid Grounds for Annulment in Islam According to Islamic law, a marriage may be annulled under specific circumstances, such as: Lack of Consent: If either party did not willingly consent to the marriage, it is considered invalid. Prohibited Relationships: Marriages between individuals who are closely related by blood, marriage, or fosterage are prohibited and thus invalid. "Rest The Case" Marriage During Iddah: If a woman marries during her waiting period (iddah) following a divorce or the death of her husband, the marriage is invalid. Impediments to Marriage: Marriages involving individuals with certain impediments, such as mental incapacity or existing marital ties that violate Islamic law, are considered void. Failure to Fulfill Marital Obligations: If a spouse fails to fulfill essential marital duties, such as providing maintenance or conjugal rights, and refuses to rectify the situation, annulment may be considered. IslamQA ⚖️ Procedure for Annulment The process for annulment typically involves: Application: The aggrieved party submits an application for annulment to a recognized Islamic authority or panel of scholars. Notification: The other spouse is informed and given an opportunity to address the issues raised. Deliberation: If the issues are not resolved, a panel of at least three qualified Islamic scholars examines the case. Decision: If grounds for annulment are established, the panel issues a formal annulment decree. 🌍 Annulment in Ukraine While Ukraine's civil courts may grant divorces, such decisions are not recognized under Islamic law unless they align with Shariah principles. Therefore, Muslims seeking an annulment must consult with qualified Islamic scholars or institutions that can assess the case according to Islamic jurisprudence. 🔗 Further Resources For more information on Islamic marriage and annulment, you may visit Salaam Soulmate, a platform dedicated to helping Muslims find compatible partners in a halal and respectful environment.