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The Sahifa is a collection of prayers and supplications attributed to the Prophet Muhammad and his family. It holds significance in Islamic history and practice as it provides guidance and inspiration for Muslims in their daily prayers and spiritual connection with God. The Sahifa is considered a valuable resource for seeking blessings, forgiveness, and protection, and is often recited by believers seeking spiritual fulfillment and closeness to Allah.
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What are the angels created from in Islamic point of view?
they are described in this book: http://www.al-islam.org/sahifa/dua3.html
Who is Al-Numan ibn Thabit al-Taymi al-Imam Abu Hanifa explain in brief?
Al-Nu`man ibn Thabit al-Taymi, al-Imam Abu Hanifa (d. 150), called "The Imam" by Abu Dawud, and "The Imam, one of those who have reached the sky" by Ibn Hajar, he is known in the Islamic world as "The Greatest Imam" (al-imâm al-a`zam) and his school has the largest number of followers among the four schools of Ahl al-Sunna. He is the first of the four mujtahidimams and the only Successor (tâbi`i) among them, having seen the Companions Anas ibn Malik, `Abd Allah ibn Abi Awfa, Sahl ibn Sa`d al-Sa`idi, Abu al-Tufayl, and `Amir ibn Wathila.Abu Hanifa is the first in Islam to organize the writing of fiqh under sub-headings embracing the whole of the Law, beginning with purity (tahara) followed by prayer (sala), an order which was retained by all subsequent scholars such as Malik, Shafi`i, Abu Dawud, Bukhari, Muslim, Tirmidhi, and others. All these and their followers are indebted to him and give him a share of their reward because he was the first to open that road for them, according to the hadith of the Prophet: "He who starts something good in Islam has its reward and the reward of those who practice it until the Day of Judgement, without lessening in the least the reward of those who practice it. The one who starts something bad in Islam will incur its punishment and the punishment of all those who practice it until the Day of Judgement without lessening their punishment in the least." Al-Shafi`i referred to this when he said: "People are all the children of Abu Hanifa in fiqh, of Ibn Ishaq in history, of Malik in hadith, and of Muqatil in tafsîr."Al-Khatib narrated from Abu Hanifa's student Abu Nu`aym that the latter said: "Muslims should make du`a to Allah on behalf of Abu Hanifa in their prayers, because the Sunan and the fiqh were preserved for them through him. Al-Dhahabi wrote one volume on the life of each of the other three great Imams and said: "The account of Abu Hanifa's life requires two volumes." His son Hammad said as he washed his father's body for burial: "May Allah have mercy on you! You have exhausted whoever tries to catch up with you."Abu Hanifa was scrupulously pious and refused Ibn Hubayra's offer of a judgeship even when the latter had him whipped. Like al-Bukhari and al-Shafi`i, he used to make 60 complete recitations (khatma) of Qur'an every Ramadan: one in the day, one in the night, besides his teaching and other duties. Ibrahim ibn Rustum al-Marwazi said: "Four are the Imams that recited the entire Qur'an in a single rak`a: `Uthman ibn `Affan, Tamim al-Dari, Sa`id ibn Jubayr, and Abu Hanifa." Ibn al-Mubarak said: "Abu Hanifa for a long time would pray all five prayers with a single ablution."Al-Suyuti relates in Tabyid al-Sahifa that a certain visitor came to observe Abu Hanifa and saw him all day long in the mosque, teaching relentlessly, answering every question from both the scholars and the common people, not stopping except to pray, then standing at home in prayer when people were asleep, hardly ever eating or sleeping, and yet the most handsome and gracious of people, always alert and never tired, day after day for a long time, so that in the end the visitor said: "I became convinced that this was not an ordinary matter, but wilâya (Friendship with Allah)."Al-Shafi`i said: "Knowledge revolves around three men: Malik, al-Layth, and Ibn `Uyayna." Al-Dhahabi commented: "Rather, it revolves also around al-Awza`i, al-Thawri, Ma`mar, Abu Hanifa, Shu`ba, and the two Hammads [ibn Zayd and ibn Salama]."Sufyan al-Thawri praised Abu Hanifa when he said: "We were in front of Abu Hanifa like small birds in front of the falcon," and Sufyan stood up for him when Abu Hanifa visited him after his brother's death, and he said: "This man holds a high rank in knowledge, and if I did not stand up for his science I would stand up for his age, and if not for his age then for his Godwariness (wara`), and if not for his Godwariness then for his jurisprudence (fiqh)." Ibn al-Mubarak praised Abu Hanifa and called him a sign of Allah. Both Ibn al-Mubarak and Sufyan al-Thawri said: "Abu Hanifa was in his time the most knowledgeable of all people on earth." Ibn Hajar also related that Ibn al-Mubarak said: "If Allah had not rescued me with Abu Hanifa and Sufyan [al-Thawri] I would have been like the rest of the common people." Dhahabi relates it as: "I would have been an innovator."An example of Abu Hanifa's perspicuity in inferring legal rulings from source-texts is his reading of the following hadith:The Prophet said: "Your life in comparison to the lifetime of past nations is like the period between the time of the mid-afternoon prayer ('asr) and sunset. Your example and the example of the Jews and Christians is that of a man who employed laborers and said to them: 'Who will work for me until mid-day for one qirât (a unit of measure, part of a dinar) each?' The Jews worked until mid-day for one qirât each. Then the man said: 'Who will work for me from mid-day until the 'asrprayer for one qirât each?' The Christians worked from mid-day until the 'asr prayer for one qirât each. Then the man said: 'Who will work for me from the `asrprayer until the maghrib prayer for two qirât each?' And that, in truth, is all of you. In truth, you have double the wages. The Jews and the Christians became angry and said: 'We did more labor but took less wages.' But Allah said: 'Have I wronged you in any of your rights?' They replied no. Then He said: 'This is My Blessing which I give to whom I wish.'"It was deduced from the phrase "We did more labor" that the time of mid-day to `asr must always be longer than that between `asr and maghrib. This is confirmed by authentic reports whereby:The Prophet hastened to pray zuhr and delayed praying `asr.The Prophet said: "May Allah have mercy on someone who prays four rak`as before `asr.`Ali delayed praying `asr until shortly before the sun changed, and he reprimanded the mu'adhdhin who was hurrying him with the words: "He is trying to teach us the Sunna!"Ibrahim al-Nakha`i said: "Those that came before you used to hasten more than you to pray zuhr and delay more than you in praying `asr." Al-Tahanawi said: "Those that came before you" are the Companions.Ibn Mas`ud delayed praying `asr.Sufyan al-Thawri, Abu Hanifa, and his two companions Muhammad ibn a-Hasan and Abu Yusuf therefore considered it better to lengthen the time between zuhr and `asr by delaying the latter prayer as long as the sun did not begin to redden, while the majority of the authorities considered that praying `asrearly is better, on the basis of other sound evidence to that effect.Like every Friend of Allah, Abu Hanifa had his enemies. `Abdan said that he heard Ibn al-Mubarak say: "If you hear them mention Abu Hanifa derogatively then they are mentioning me derogatively. In truth I fear for them Allah's displeasure." Authentically related from Bishr al-Hafi is the statement: "No-one criticizes Abu Hanifa except an envier or an ignoramus." Hamid ibn Adam al-Marwazi said: I heard Ibn al-Mubarak say: "I never saw anyone more fearful of Allah than Abu Hanifa, even on trial under the whip and through money and property." Abu Mu`awiya al-Darir said: "Love of Abu Hanifa is part of the Sunna."
What are 10 important principles of the Islam religion?
The ten main important principles of Islam religion are considered in the following:Monotheism: Islam, as its name means, is peace and the call for full submission to God, the one and only one, with no partner, no son, no father, no companion, no resemblance. This full submission to God leads to peace in yourself and between yourself and the universe that you are part of it.Muhammad prophecy: Prophet Muhammad is God messenger and prophet to call for Islam.Quran holy book: Quran, Islam holy book, was revealed by God to Prophet Muhammad through the Angel Gabriel. Quran is the text of God holy words that remained without single letter alteration or addition since Quran revelation to prophet Muhammad (peace be upon him) until present and will remain as such until (with God promise) the Day of Judgment. See related question, below, on why Quran was revealed.Sunnah: Prophet Muhammad sayings, doings, and practices that are recorded and authenticated by sincere early Muslims and followed up by Muslims.Islam five pillars: These five pillars to be believed and followed up in by all Muslims. Denying any of them intentionally and knowingly by any Muslim gets him/her out of Islam faith. See related question, below, on Islam faith pillars.These five pillars are: 1) witness that no god except the one and only one God (Allah) and Muhammad is his messenger and prophet, 2) performing praying (Salat), 3) pay the alms giving (Zakat), 4) fasting Ramadan (Sawm), 5) and doing pilgrimage (Hajj) by who can afford it.Faith Principles: To have faith in: God (Allah)God AngelsGod holy books (including Psalms, Torah, the Bible, and Quran)God prophets (including Noah, Abraham, Moses, Jesus, and Muhammad; peace upon them)day of JudgmentDestinyMuslim conduct: To follow the Islam morals guided by the Quran and Prophet Muhammad Sunnah. See related questions, below, on Islam ethics and moral.Good deeds: Muslim is not only commanded to perform ritual worships but also, and equally important, to do good deeds for the benefit of oneself, family, community, and humanity.See related question, below, on Islam major teachings.No religion compulsion: You are created free and you have full choice to believe in the religion and principles that you find them correct. Only God, the Creator and the All-Knowing, will judge your choice on the day of Judgment then, in the other eternal life, you go either to Hell or to the Paradise (with God mercy).See related question, below, on Quran Golden rules.Cooperation for mankind goodness: God created people in different races, colors, peoples and tribes, and cultures not to live in conflicts but to compete in doing the good and to cooperate in piety and for mankind benefit. See related question, below, on how Muslims treat non Muslims.Side viewIslam is the second largest religion in the world. TheIslamic belief systems is a set of goals from the Creator for the prophecy, which cannot be seen. The Islamic people believe in angles and the resurrection and the last day of life (Day of Judgment). Islam is a monotheistic religion of peace with the creator. Answer:Islam means obedience and submission of one's will before Allah. Whatever has been created in the universe is purposeful and when it fulfills its purpose of creation it means it is obeying its Creator and it is a Muslim with Islam as its way of life. For example, He created our stomach to digest food made for it, when it does its work, it means it is a Muslim to its creator. But in case anything disobeys Him, all the harms and resulting destruction goes to itself and nothing goes against the Creator. So whoever goes against what was it made for, if destroys itself and its surroundings. The others things serve human beings because they are made for it. But the purpose for which the human beings have been created is to worship only Allah and to be His Muslims. To follow Him and to submit their wills before Him.Here humans have been given option to follow Him or to Deny. But He didn't leave us unguided, and for this purpose He sent His Messengers showing right path to success. So all the Messengers were Muslims and they preached Islam. This is why it is a must in Islam to believe in all prophets and respect them.Now if someone follows Islam (for which the humanity has been created), he will be successful in the test of this worldly life as he did what he was created for. And in the Afterlife he will be among successful people and the among the owners of Paradise. Otherwise, his abode will be Hell and that life is eternal life. And Allah who created sun, stars can of course create the Hell. And He who created the earth can create the Paradise, much more beautiful and bigger than our planet.Today, if we want to know the details of how our Creator wants us to be and to do, we have to follow the guidance of the sources of Islamic knowledge which are Quran and Sunnah (the way of Prophet's life).Islam is a monotheistic religion. People who believe in Islam are called Muslims. Muslims believe in the god Allah and completing Arkan-ul-Islam, or the five pillars of Islam. Muslims are forbidden to gamble, gossip, be lazy, eat pig or gelatin, drink blood, or do anything that can create an addiction.Beliefs in Islam:Belief in One Supreme and Ever Existing God who cannot die, tell lies and fulfill His promises. He sustains everything. He is the creator and will destroy everything He created. In Hebrew EEL means god and in Arabic EElah or Ilah الہ means god. AL + ILAH becomes Allah - The God the Unique and One.Belief in Angels. There are so many of them and only God knows how many they are and what duties they perform.Belief in Prophets: This belief means there came about 124000 Prophets in all regions. Every Nation in all times got its Prophet to guide. But it was followers' duty to preserve the message of God. Until the Last Prophet Muhammad PBUH came and God took this duty himself. Hence there is no version of Quran, its single book with no doubts or contradictions. No grouping over its authenticity. More, all Prophets are equal in Islam so no one worships Prophet Muhammad PBUH in Islam. (A common misunderstanding found) All prophets though we know them are not who so ever they were are highly regarded in Islam that when ever you talk about them and say their names like Jesus Son Of Mary (PBUH), its must to say with humble and respect and both while saying and writing you must say علیہ السلام which means Peace be Upon Him. Jesus Son Of Mary in Arabic عیسیٰ بن مریم علیہ اسلام (Isaa bin Maryam PBUH) [Also called کلمتہ اللہ Word of God , روح اللہ Spirit of God, ابن مریم Son of Mary and مسیح الموعود the promised Messiah the Christ] is also accepted Christ and one of the mightiest (in miracles and mercy) Prophets of God. A must to remember key is Islam believes in Perfection of religion in every way so no more Prophets, Apostles, or Messengers etc. The Holy Spirit; the Archangel Gabriel Will not Descend again with new or old message in anyway. And hence Prophet Muhammad PBUH is the final Prophet from Allah and Quran is the Final Testament and Final Law. And now there is no room for any new commandment or Law. This is now Allah's responsibility to preserve and made safe His word and its people's responsibility to establish Law in lives to society. This also needs a much more detail not possible here.Belief in Books: According to Islam, every prophet was given a bigger or smaller book. Some came with new version of Law and many came to just establish the previous given. In the first case The New Law prevailed and old one was respectfully nullified. But it was must to believe in its (the previous') authenticity as God's word. But it was followers' duty to preserve and protect in its original text form. All these times when ever the Law was shown dishonesty and was manipulated, a New one was given. Whenever people forgot to follow law as a whole a new reformer came from God, to establish the writ of Law. Moses PBUH was given Torah and later Prophets came to reestablish the state on foundation of Torah. But they got their own little books called Sahifa (singular, plural= Sahaif صحائف). Which contained commands to follow the Law.Belief in Fate: This must not be mixed with (and got confused with) Fortune. Fate includes (i) Time of Birth (ii) place of Birth (iii) Age (Changeable) (iv) Time of Death (According to Age) (iii) Place of Death. Now, what is fortune? Fortune is everything in life which we do, for example, our education, status, life style, career, etc. It depends upon how we do and what we do. And in Hadith it states, "The deeds depend upon intention"(Sahih-ul-Bukhari, Volume 1, Book 1, Number 1). God will be first judged upon by intentions not by acts, so if intention was right then he will be forgiven and will be blessed. Similarly if intention is wrong and is deceitful and evil then it doesn't matter what he does he will have his very little reward only to the extent he is doing an act. But no blessings, yet an equal wrath from God. This needs further explanation which is not fit for small text box.AnswerIslam considers six fundamental beliefs to be the foundation of their faith: A single, indivisible God. (God, the creator, is just, omnipotent and merciful. "Allah" is often used to refer to God; it is the Arabic word for God.)The angels.The divine scriptures, which include the Torah, the Psalms, the rest of the Bible, (as they were originally revealed) and the Qur'an (which is composed of God's words, dictated by the Archangel Gabriel to Muhammad).The Messengers of God, including Adam, Noah, Abraham, Moses, David, Jesus and Muhammad -- the last prophet; (peace be upon them). Muhammad's message is considered the final, universal message for all of humanity.The Day of Judgment when people will be judged on the basis of their deeds while on earth, and will either attain reward of Heaven or punishment in Hell. They do not believe that Jesus or any other individual can atone for another person's sin. Hell is where unbelievers and sinners spend eternity. One translation of the Qur'an, 98:1-8, states: "The unbelievers among the People of the Book and the pagans shall burn for ever in the fire of Hell. They are the vilest of all creatures." ("People of the Book" refers to Christians, Jews and Muslims). Paradise is a place of physical and spiritual pleasure where the sinless go after deathThe supremacy of God's will.More beliefs include:God did not have a son.Jesus (peace be upon him) is a prophet, born of the Virgin Mary. They regard the Christian concept of the deity of Jesus (pbuh) to be blasphemous; it is seen as a form of polytheism.Jesus (pbuh) was not executed on the cross. He escaped crucifixion and was taken up into Paradise.The existence of Satan drives people to sin.Muslims who sincerely repent and submit to God return to a state of purity, if God wills.All people are considered children of Adam. Islam officially rejects racism.All children are born on Al-Fitra (a pure, natural state of submission to Islam). His parents sometimes make him Christian, Jewish, etc.When a child reaches puberty an account of their deeds is opened in Paradise. When the person dies, their eventual destination (Paradise or Hell) depends on the balance of their good deeds (helping others, testifying to the truth of God, leading a virtuous life) and their bad deeds.Alcohol, illegal drugs, eating of pork, etc. are to be avoided.Gambling is sinful and is to be avoided.AnswerIslam is based on the simple and true belief that there is none worthy of worship besides Allah and Muhammad (peace be upon him) is the worshiper and messenger of Allah. In addition to the above: Islam religion is based on the teachings and instructions of the holy book Quran and prophet Muhammad (PBUH) sunnah (his sayings and practices).AnswerThere is no one worthy to be worshiped, obeyed or followed except Allah exclusively and prophet Muhammad is his last messenger and his servantThere are lots of beliefs, but here are the top three - 1. Do Not Do Haram Things.2. Believe in Allah (swt) as the one and only God, and his messenger, the prophet Muhammed (pbh).3. Be Religious - Pray, Donate to Charity, and Be a good Overall Person.If you want to research more, there are plenty of books in libraries about Islam.
What are the follwers of Islam called?
AnswerA follower of Islam is called a Muslim (مسلم‎ in Arabic). The word literally means "one who submits (to Allah)" and is based on revelations to the prophet Mohammed (various spellings) from Allah.A Muslim is defined not only by their beliefs, but by actions: the five pillars of Islam are the guiding light of the religion, and include a basic oath of faith and recognition; 5 daily prayers; annual obligatory charity; ritual fasting during a specific month; and a pilgrimage to be taken at least once in life. Special dietary and behavioral laws, in addition to standard social laws, are also built up and included in the religion, and must be strictly adhered to.The followers of Islam are called the Muslims. They believe that Almighty God is ONE. He has no Son, no Wife, no Parents and no offspring. He is the Sole Creator, Sustainer, Provider and the ONLY Ruler of all the worlds he has created. The Muslims believe in human brotherhood. They believe in the Angels, Religious books, Prophets and the Day of Judgement. The believe that Hazrat Muhammad Mustafa (SAW) is the last messenger (Prophet) of Almighty God.The followers of Islam are called the Muslims. Because Muslims have to obey the Islamic teaching and the laws commanded by Almighty God(Allah) delivered by Prophet Mohammed(Peach Be Upon Him). See more on ISLAM in Answer.COM.Followers of Islam are called Muslims.Followers of Islam religion are called Muslims. Refer to questions below.Islam is a monotheistic religion. People who believe in Islam are called Muslims. Muslims believe in the god Allah and completing Arkan-ul-Islam, or the five pillars of Islam. Muslims are forbidden to gamble, gossip, be lazy, eat pig or gelatin, drink blood, or do anything that can create an addiction. Beliefs in Islam:Belief in One Supreme and Ever Existing God who cannot die, tell lies and fulfils His promises. He sustains everything. He is the Creator and will destroy everything He created. In Hebrew EEL means god and in Arabic EElah or Ilah الہ means god. AL + ILAH becomes Allah - The God ther Unique and One.Belief in Angels, This means believing in Super-Human creations of God. There are so many of them and only God knows how many they are what duties they perform.Belief in Prophets: This belief means there came about 124000 Prophets in all regions. Every Nation in all times got its Prophet to guide. But it was followers' duty to preserve the message of God. Until the Last Prophet Muhammad PBUH came and God took this duty himself. Hence, there is no version of Quran, its single book with no doubts or contradictions. No grouping over its authenticity. More, all Prophets are equal in Islam so no one worships Prophet Muhammad PBUH in Islam. (A common misunderstanding found) All prophets though we know them are not who so ever they were are highly regarded in Islam that whenever you talk about them and say their names like Jesus Son Of Mary (PBUH), its must to say with humble and respect and bith while saying and writing you must say علیہ السلام which means Peace be Upon Him. Jesus Son Of Mary in Arabic عیسیٰ بن مریم علیہ اسلام (Isaa bin Maryam PBUH) [Also called کلمتہ اللہ Word of God , روح اللہ Spirit of God, ابن مریم Son of Mary and مسیح الموعود the promised Massih the Christ] is also accepted Christ and one of the mightiest (in miracles and mercy) Prophets of God. A must to remember key is Islam believes in Perfection of religion in every way so no more Prophets, Apostles or Messengers etc. The Holy Spirit; the Archangel Gabriel Will not Descend again with new or old message in anyway. And hence Prophet Muhammad PBUH is the final Prophet from Allah and Quran is the Final Testament and Final Law. And now there is no room for any new commandment or Law. This is now Allah's responsibility to preserve and made safe His word and it's people's responsibility to establish Law in lives to society. This also needs a much more detail not possible here.Belief in Books: According to Islam, every prophet was given a bigger or smaller book. Some came with new version of Law and many came to just establish the previous given. In the first case The New Law prevailed and old one was respectfully nullified. But it was must to believe in its (the previous') authenticity as God's word. But it was followers' duty to preserve and protect in its original text form. All these times whenever the Law was shown dishonesty and was manipulated, a New one was given. Whenever people forgot to follow law as a whole a new reformer came from God, to establish the writ of Law. Moses PBUH was given Torah and later Prophets came to re-establish the state on foundation of Torah. But they got their own little books called Sahifa (singular, Plural is Sahaif صحائف). Which contained commands to follow the Law.Belief in Fate: This must not be mixed with (and got confused with) Fortune. Fate includes (i) Time of Birth (ii)Place of Birth (iii) Age (Changeable) (iv) Time of Death (According to Age) (iii) Place of Death. Now what fortuneis? Fortune is everything in life which we do like our education, status and style of life and career etc. It depends upon how we do and what we do. According to Holy Quran, "There is nothing for man save what he struggles for." And in Hadith "The deeds depend upon intention". So if one is struggling but his tries are in wrong direction, he will be first judged upon by intentions not by acts, so if intention was right then he will be forgiven and will be blessed. Similarly if intention is wrong and is deceitful and evil then it doesn't matter what he does he will have his very little reward only to the extent he is doing an act. But no blessings, yet an equal wrath from God. This needs further explanation which is not fit for small text box.The above 5 points are must to believe in. The Code of Islam: is in two things (I) Islam is from root word Sallm and Sallam means Submission and Peace. So according to Islamic teaching one must surrender one's will to God. Secondly one must make it sure to be peaceful according to Islam neighborhood is must to take care of. One must pay respect to elders and be kind to youngers. Submission makes him firm on faith and Peace makes him loving and kind. Again there is much to say on this subject. (II) Islam talks about Establishing Good and Preventing Bad elements in (i) Personal life and (ii) society. Personal Life in Islam: About personal life, Islam orders to submit one's will to God and do as directed in outline of life. Islam pays stress upon not to be just priest and doing Worship all the time. It is must for a Muslim to maintain good health and take care of oneself. Because Health is an
What is Hadeeth?
General AnswerAl-Hadith (الحديث) is an Arabic word that means talk, saying, or event. Its plural is Al-Ahadith (الأحاديث) that means sayings. So, Al-Ahadith mean the sayings of Prophet Muhammad (peace be upon him) that are collected based on specific rules and conditions to be followed by Muslims and to be one of the basic pillars of Islam law or Sharia. As mentioned above the four basic sources of Al-Hadith are:Sahih BukhariSahih MuslimSunan Abu-DawudMalik's MuwattaShiites have much more sources than the four above.Prophet sayings (Hadith) plus his practices and doings are called in Arabic 'Sunnah'.The prophet hadith is important because:Hadith is part of prophet Muhammad (peace be upon him) sunnah and Muslims are commanded by God to follow this Sunnah, together with Quran, as sources for Islam religion teachings and rules.Prophet Muhammad is a true model for human to be followed in all his saying, doings, and practices.Prophet sayings (hadith) give the details, as explained to the prophet by God, of many ritual worships.Prophet sayings (hadith) are sources of many Islam morals.Prophet sayings (hadith) detail and explain what is briefed in Quran.Refer to the Related Links for some of Muhammad's teachings.Further Discussion on HadithsAnswer 1Hadith are oral traditions relating to the words and deeds of the Prophet Muhammad. Hadith collections are regarded by all traditional schools of jurisprudence as important tools for determining the Muslim way of life, the sunnah.Hadith, the teachings; sayings, actions and approvals of Prophet Muhammad, meticulously reported and collected by his devoted companions, explain and elaborate the Quranic verses.Reference: Understanding Islam and Muslims by World Assembly of Muslim YouthA hadith is the saying of holy Prophet Muhammad (pbuh), which were carried forward by the sahabis to their next generations and then were documented in books to make the life of people easy, as we could follow the same ahadith (plural) to lead our life in the best and organised manner. we can also find the best answers to all of our questions regarding our life and day to day situations.The Hadith are a collection of stories about the life of Prophet Muhammad. They consist of all the verbal commandments of Muhammad, all the verbal dealings that he had with folk in his life. The Hadith also contain a record of all the actions of Muhammad and the hadith also contain details of all the actions that received the silent approval of prophet Muahmmad.The Ahadith are collections of stories about Muhammad which were collated some years after Muhammad's death (in Bukhari's case 300 years after.)There are hundreds of major collections within Sunni IslamSahih BukhariSahih MuslimSunan Abu-DawudMalik's MuwattaJame trimziSunan Ibne majaAnswer 2According to Shia Islam, in addition to being sayings about Muhammad and his life, Hadiths are also the sayings of any of the fourteen Infallible Imams. According to Sunni Islam Hadith is only saying of messenger of God Muhammad SAWW.Shia sources1. Salim b. Qays al - Hilali, Kitabu salim b. Qays, 1st c.2. Imam Zayn al - Abidin Al - Sahifa al - Sajjadiyya, 1st c.3. Zayd b. Ali, Musnadu Zayd, 2nd c.4. Imam Jafar al - Sadiq, Tashid al - Mufaddal, 2 nd c5. (Ascribed to) Imam Jafar al - Sadiq, Misbah al Sharia 2nd c.6. Jafar b. Muhammad al - Hadrami, Aslu Jafar b. Muhammad al - Hadrami, 2nd c.7. Jafar b. Muhammad al - Qurashi, Aslu Jafar b. Muhammad al - Qurashi, 2nd c.8. Husayn b. 'Uthman b. Sharik, Aslu Husayn b. 'Uthman b. Shrik, 2nd c.9. Khallad al - Sindi, 'Aslu Khallad al - sindi, 2nd c.10. Dursut b. Abi Mansur, Aslu Dursust b. 'Abi Mansur, 2nd c.11. Zayd al - Zarrad, Aslu Zayd al - Zarrad, 2nd c.12. Zayd al - Nirsi, 'Aslu Zayd al - Nirsi, 2nd c.13. Zarif b. Nasih, 'Aslu 'Abd' Allah b. al - Jubar (Diyatu Zarif b. Nasih, 2nd c.14. 'Asim b. Hamid al - Hannat, Aslu 'Asim b. Hamid al - Hannat, 2nd c.15. 'Abd Allah b. Yahya al - Kahili, 'Aslu 'Abd Allah b. Yahya al - Kahili, 2nd c.16. 'Abd al - Malik b. Hakim, 'Aslu 'Abd al - Malik b. Hakim, 2nd c.17. 'Ala' b. Razin, Mukhtasar 'Aslu 'Ala b. Razin, 2nd c.18. Muthanna b. al - walid al - Hannat, Aslu Muthanna b. al - Walid al - Hannat, 2nd c.19. Muhammad b. al - Muthanna al - Hadrami, 'Aslu muhammda b. al - Muthanna - al - Hadrami, 2nd c.20. Abu said 'Abbad al - 'Usfuri, 'Aslu abi said 'abbad al - Usfuri, 2nd c.21. Salam b. 'Abi 'Umara, Aslu Salam b. 'Abi 'Umra, 2nd c.22. 'Ali b. 'Asbat, Aslu 'Ali b. 'Asbat.23. (Ascribed to) Imam 'Ali al - Rida, Tibb al - Rida 'Alayhi al - Salam (Al - Risala al - Dhahabiyya), 3rd c.24. (Ascribed to) Imam 'Ali al - Rida, Sahifatu al - Rida 'Alayhi al - Salam, 3rd c.25. (Ascribed to) Imam 'Ali al - Rida, Fiqh al - Rida 'Alayhi al - Salam, 3rd c.26.(Ascribed to) Imam Hasan al - 'Askari, Tafsiru al - Imam al - Askari 'Alyahi al - Salam, 3rd c.27. Ahmad b. Muhammad al - 'Hsh'ari al - Qummi, Al - Nawadi, 3rd c.28. 'Ibrahim b. Muhammad al - Thaqafi, Al - Gharat, 3rd c.29. Muhammad b. al - Hasan al - Saffar al - Qummi, Basait al - Darajat, 3rd c.30. Husayn and 'Abd Allah b. Bastan, Tibb al - Aimma Li Ibna Bastam, 3rd c.31. Al - Burqi, Al - Mahasin, 3rd c.32. Al - Husayn b. Said al - Ahwazi, Al - Mumin, 3rd c.33. Al - Husayn b. Said al - Ahwazi, Al - Zuhd lil Husayn b. Said, 3rd c.34. Ali b. Jafar, Masailu 'Ali b. Jafar, 3rd c.35.Al - Humayri al - Qummi, Qurb al - Asnad, 3rd c.36. Furat al - Kufi, Tafsiru Furat al - Kufi, 3rd c.37.Yahya b. al - Husayn, Durar al - Hadith, 3rd c.38.Muhammad b. sulayman al - Zaydi, Manaqib al - Imam Amir al - Muminin, 3rd c.39.Al - Ayyashi, Tafsiru al - Ayyashi, 4th c.40.Al - Kulayni, Al - Kafi, 4th c.41.Al - Saduq I, Al - Imama Wa al - Tabsira, 4th c.42.Al Iskafi, Al - Tamhis, 4th c.43.Al - Qudi al - Numan b. Muhammad, Daaimu al - Islam, 4th c.44.Muhammad b. Quluya al - Qummi, Kamil al - Ziyarat, 4th c.45.Jafar b. Ahmad b. Ali al - Qummi, Jami al - Ahadith gi al - Qummi, 4th c.46.Jafar b. Ahmad b. Ali al - Qummi, Al - Ghayat, 4th c.47.Jafar b. Ahmad b. Ali al - Qummi, Al - Musalsalat, 4th c.48.Jafar b. Ahmad b. Ali al - Qummi, Al - Amal al - Mania Min al - Janna, 4th c.49.Jafar b. Ahmad b. Ali al - Qummi, Nawadir al - Hathar fi Ali Khayr al - Bashar, 4th c.50.Jafar b. Ahmad b. Ali al - Qummi, Al - Arus, 4th c.51.Muhammad b. Muhammad al - Ashath al - Kufi, Al - Jafariyyat (Al - Ashathiyyat), 4th c.52.Ibn Khazzar al - Qummi, Kifayat al - Athar, 4th c.53.Ali b. Ibrahim al - Qummi, Tafsiru al - Qummi, 4th c.54.Al-Numani, Al - Ghaybatu Li al - Numani, 4th c.55.Al-harrani, Tuhaf al-Uqul, 4th c.56.Sheikh al-Saduq, Al-Amali Li al-Saduq, 4th c.57.Sheikh al-Saduq, Al-Tawhid, 4th c.58.Sheikh al-Saduq, Thawabu al-A'mal, 4th c.59.Sheikh al-Saduq, Al-Khisal, 4th c.60.Sheikh al-Saduq, Sifatu al-Shi'a, 4th c.61.Sheikh al-Saduq, Ilalu al-Shariyi, 4th c.62.Sheikh al-Saduq, Uyunu Akhbar al-Rdia Alayhi al-Salam, 4th c.63.Sheikh al-Saduq, Fada'il al-Ashhur al-Thalatha, 4th c.64.Sheikh al-Saduq, Fada'ilu al-Shi'a, 4th c.65.Sheikh al-Saduq, Kamal al-Din, 4th c.66.Sheikh al-Saduq, Musadiqatu al-Ikhwan, 4th c.67.Sheikh al-Saduq, Ma'ani al-Akhbar, 4th c.68.Sheikh al-Saduq, Man la Yahdurulu al-Faqih, 4th c.69.Sheikh al-Saduq, Al-Mawa'iz li-al-Saduq, 4th c.70.Ibn Shadhan (Muhammad b. Ahmad), Me'atu Manqaba, 5th c.71.Sheikh al-Mufid, Al-Irshad, 5th c.72.Sheikh al-Mufid, Al-Amali li al-Mufid, 5th c.73.Sheikh al-Mufid, Al-Mazar li al-Mufid, 5th c.74.Sheikh al-Mufid, Nahj al-Balagha, 5th c.75.Jafar b. Muhammad al-Mustaghfiri, Tibb al-Nabi Sallahu Alaghi WA'Alihi Wa Sallam, 5th c.76.Sayyid al-Murtada, Al-Hamli li al-Murtada, 5th c.77.Husayn b. Abd al-Wahhab, Uyun al-Mujizat, 5th c.78.Al-Karajaki, Kanz al-Fawaid, 5th c.79.Al-Karajaki, Madan al-Jawahir, 5th c.80.Muhammad b. Ali al-Karajaki, Al-Istibsar fi al-Nass Ala al-Aimma, 5th c.81.Sheikh al-Tusi, Ikhtiyaru Marifat al-Rijal (Rijalu al-Zarkashi).82.Sheikh al-Tusi, Al-Istibsar, 5th ed.83.Sheikh al-Tusi, Al-Amali Li al-Tusi, 5th c.84.Sheikh al-Tusi, Tahdhib al-Akham, 5th c.85.Sheikh al-Tusi, Al-Ghayba li al-Tusi, 5th c.86.Sheikh al-Tusi, Misbah al-Mutahijjid, 5th c.87.Abu Muhammad Abd al-Rahman al-Khazai, Al-Arabauna Hdithan fi Fadailu Ali Alayhi Al-Salam, 5th c.88.Muhammad b. Ali al-Alousi al-Kufi, Al-Taazi, 5th c.89.Muhammad b. Jarir b. Rustam al-Tabari, Dalail al-Imama, 5th c.90.Muhammad b. Jarir b. Rustam al-Tabari, Nawadir al-Mujizat fi Manaqib al-Aimma al-Huda, 5th c.91.Al-Halwani, Nuzhat al-Nazir, 5th c.92.Al-Shajari al-Zaydi, Al-Amali li al-Huda, 5th c.93.Muhammad b. Ali al-Tabari, Bisharatu al-Mustafa, 6th c.94.Al-Hasan b. al-Fadl al-Tabarasi, Makarimu al-Akhlaq, 6th c.95.Al-Amidi, Ghuraru al-Hikam, 6th c.96.Ibn Hamza, Al-Thaqib fi al-Manaqib, 6th c.97.Sayyid Fadl Allah al-Rawandi, Nawadiru al-Rawandi, 6th c.98.Qutb al-Din al-Rawandi, Al-Daawat, 6th c.99.Qutb al-Din al-Rawandi, Al-Khara'ij WA al-Jara'ih, 6th c.100.Sheikh Muntajab al-Din, Al-Arbauna Hadithan An Arbaina Shaykhan, 6th c.101.Ahmad b. Ali al-Tabarsi, Al-Ihtijaj, 6th c.102.Ibn Shahr Ashub, Al-Manaqib li ibn Shahr Ashub, 6th c.103.Ibn Idris al-Hilli, Mustatrafat al-Sara'ir (al-Nawadir), 6th c.104.Muhammad b. Ja'far al-Mashadi, Al-Mazaru al-Kabir, 6th c.105.Abu al-Hasan Ali al-Lithi al-Wasiti, Uyunu al-Hikam Wa al-Mawaiz, 6th c.106.Al-Kaydari, Diwan al-Imam Ali Alayhi al-Salam (Anwar al-Uqul), 7th c.107.Ibn Bitriq, Al-Umda, 7th c.108.Ibn Bitriq, Khasais al-Wahyu al-Mudin, 7th c.109.Ali b. al-Hasan al-Tabarasi, Mishkati al-Anwar, 6th c.110.Warram b. Abi Farras, Tanbihu al-Khawatir (Majmuatu Warram), 7th c.111.Al-Chaghmini, Tibb al-Nabi Sallalahu Alayhi Wa Alihi Wa Sallam (Qanunchal), 7th c.112.Muhammad b. Abd Allah al-Husayni al-Halabi, Al-Arbauna Hadithan fi Huquq al-Ikhwan, 7th c.113.Ibn Nama al-Hilli, Muthur al-Ahzan, 7th c.114.Shadhan b. Jibrail, Al-Fadail, 7th c.115.Sayyid b. Tawus (Ali b. Musa), Iqbal al-Amal, 7th c.116.Sayyid b. Tawus (Ali b. Musa), Al-Aman, 7th c.117.Sayyid b. Tawus (Ali b. Musa), Al-Tahisin li Ibn Tawus, 7th c.118.Sayyid b. Tawus (Ali b. Musa), Jamal al-Usbu, 7th c.119.Sayyid b. Tawus (Ali b. Musa), Al-Dawra al-Warqiya, 7th c.120.Sayyid b. Tawus (Ali b. Musa), Sad al-Suud, 7th c.121.Sayyid b. Tawus (Ali b. Musa), Ghiyathu Sultanu al-Wara, 7th c.122.Sayyid b. Tawus (Ali b. Musa), Fathual-Abwab, 7th c.123.Sayyid b. Tawus (Ali b. Musa), Faraju al-Mahmum, 7th c.124.Sayyid b. Tawus (Ali b. Musa), Falahu al-Sail, 7th c.125.Sayyid b. Tawus (Ali b. Musa), Al-Luhuf (Al-Malhuf), 7th c.126.Sayyid b. Tawus (Ali b. Musa), Al-Mujtana min al-Duau al-Mujtaba, 7th c.127.Sayyid b. Tawus (Ali b. Musa), Muhasibatu al-Nafs Li Ibn Tawus, 7th c.128.Sayyid b. Tawus (Ali b. Musa), Misbaha al-Zair, 7th c.129.Sayyid b. Tawus (Ali b. Musa), Al-Malahim Wa al-Fitan (Al-Tashrifat bi'L-Munan), 7th c.130.Sayyid b. Tawus (Ali b. Musa), Muhaj al-Daawat, 7th c.131.Sayyid b. Tawus (Ali b. Musa), Al-Yaqin, 7th c.132.Abd al-Karim b. Tawus, Farhatu al-Ghari, 7th c.133.Al-Irbili, Kashfu al-Ghumma, 7th c.134.Sheikh Muhammad al-Shairi al-Sabziwari, Jamiu al-Akhbar, 7th c.135.Hafiz Rajab al-Barsi, Mashariqu Anwar al-Yaqin, 8th c.136.Shahid I, Al-Arbauna Hadithan, 8th c.137.Shahid I, Al-Arbauna Hadithan min Waiyyat al-Nabi, 8th c.138.Shahid I, Al-Mazar li Shahid al-Awwal, 8th c.139.Shahid I, Al-Durratu al-Bahira, 8th c.140.Al-Hasan b. Muhammad al-Daylami, Irshadu al-Qulub, 8th c.141.Al-Hasan b. Muhammad al-Daylami, Alam al-Din, 8th c.142.Allama al-Hilli, Kashfu al-Yaqin fi Fadailu Amir al-Muminin, 8th c.143.Ibn Fahd al-Hilli, Al-Tahsin li Ibn Fahd, 9th c.144.Ibn Fahd al-Hilli, Uddatu al-Dai, 9th c.145.Ibn Abi Jumhur, Awali al-Liali, 9th c.146.Al-Hasan b. Sulayman al-Hilli, Mukhtasaru Basairu al-Darajat, 9th c.147.Al-Kafami, Al-Baladu al-Amin, 10th c.148.Al-Kafami, Al-Misbah Li al-Kafami, 10th c.149.Shahid II, Al-Arbaun Hadithan, 10th c.150.Shahid II, Maskanu al-Fuad, 10th c.151.Shahid II, Muntaqa al-Jaman fi al-Ahadith al-Suhar, 10th c.152.Shahid II, Al-Durr al-Manthur min al-Mathur Wa Ghayr al-Mathur, 10th c.153.Yahya b. Husayn al-Bahrani, Al-Shihab fi al-Hukm Wa al-Adab, 10th c.154.Sharaf al-Din Ali al-Husayni, Tawil al-Ayat al-Zahira, 10th c.155.Izz al-Din Husayn al-Amili al-Harithi, Al-Arbauna Hadithan, 10th c.156.Sheikh al-Bahai, Al-Arbain, 11th c.157.Sheikh al-Bahai, Miftahu al-Falah, 11th c.158.Muhammad-Taqi al-Majlisi, Al-Arbauna Hadithan, 11th c.159.Al-Faydh al-Kashani, Al-Haqqaiq fi Mahasinu al-Akhlaq, 11th c.160.Al-Faydh al-Kashani, Khulasatu al-Adhkar, 11th c.161.Al-Faydh al-Kashani, Kalamatu Maknuna, 11th c.162.Al-Faydh al-Kashani, Nawadiru al-Akhbar fi Usul al-Din, 11th c.163.Al-Faydh al-Kashani, Al-Nawadir fi Jam al-Ahadith, 11th c.164.Al-Faydh al-Kashani, Al-Wafi, 11th c.165.Muhammad b. al-Fayd, Maadinu al-Hikmati fi Makatib al-Aimma, 12th c.166.Al-Hurr al-Amili, Al-Ithna Ashariyya fi al-Mawaiz al-Adadiyya, 12th c.167.Al-Hurr al-Amili, Ithbata al-Hudat, 12th c.168.Al-Hurr al-Amili, Al-Jawahira al-Saniyya fi al-Ahadith al-Qudsiyya, 12th c.169.Al-Hurr al-Amili, Al-Sahifa al-Thaniya al-Sajjadiyya, 12th c.170.Al-Hurr al-Amili, Wasailu al-Shia, 12th c.171.Al-Hurr al-Amili, Al-Fusulu al-Muhimma fi Usulu al-Aimma, 12th c.172.Al-Hurr al-Amili, Bidayatu al-Hidaya, 12th c.173.Sayyid Hashim al-Bahrani, Al-Burhan fi Tafsiru al-Quran, 12th c.174.Sayyid Hashim al-Bahrani, Madinatu al-Maajiz, 12th c.175.Sayyid Hashim al-Bahrani, Yanabiu al-Maajiz Wa Usul al-Dalail, 12th c.176.Sayyid Hashim al-Bahrani, Al-Insaf fi al-Nass Ala al-Aimma, 12th c.177.Muhammad Baqir al-Majlisi, Bihar al-Anwar, 12th c.178.Al-Arusi al-Huwayzi, Tafsiru Nur al-Thaqalayn, 12th c.179.Sulayman b. Abd Allah al-Bahrani, Al-Arbauna Hadithan fi Imamatu Amir al-Muminin, 12th c.180.Abd Allah b. Salih al-Samahiji, Al-Sahifatu al-Alawiyya, 12th c.181.Sheikh Abu Allah al-Bahrani, Awalimu al-Ulum Wa al-Maarif, 12th c.182.Muhammd Sadiq Khatun Abadi, Kashfu al-Haqq (Arbain-I Khatun Abadi), 13th c.183.Ahmad b. Taan al-Bahrini, Al-Sahifatu al-Sadiqiyya, 14th c.184.Husayn al-Nuri al-Tabarasi, Al-Sahifatu al-Alawiyya al-Thaniya, 14th c.185.Husayn al-Nuri al-Tabarasi, Mustadraku al-Wasail, 14th c"recollection"the hadiths are rememberences of sayings of Muhammud, sacred to Muslims.the hadiths, Qur'an, and Sharia make up their holy scripturesHadith is a type of religious. Hadith is Islamic prophet Muhammad.
What are the names and periods of lmams in Shia theology?
List of imamsNumberName (Full/Kunya)Title(Arabic/Turkish)[7]Date ofBirth Death(CE/AH)[8]ImportancePlace of birthReason & place of death and place of burial[9]1Ali ibn Abu Talibعلي بن أبي طالب Abu al-Hasanأبو الحسنAmir al-Mu'minin(Commander of the Faithful)[10]Birinci Ali[11]600-661[10] 23(before Hijra)-40[12]The First Imam and the rightful successor of the Prophet of all Shi'a; however, the Sunnis acknowledge him as the fourth Caliph as well. He holds a high position in almost all Sufi Muslim orders (Turuq); the members of these orders trace their lineage to Muhammad through him.[10]Mecca,Saudi Arabia[10]Assassinated by Abd-al-Rahman ibn Muljam, a Kharijite in Kufa, who slashed him with a poisoned sword while he was praying.[10][13] Buried at the Imam Ali Mosque in Najaf,Iraq.2Hasan ibn Aliحسن بن علي Abu Muhammadأبو محمدal-Mujtaba(The Chosen) Ikinci Ali[11]624-670[14] 3-50[15]He was the eldest surviving grandson of Muhammad through Muhammad's daughter, Fatimah az-Zahra. Hasan succeeded his father as the caliph in Kufa, and on the basis of peace treaty with Muawiya I, he relinquished control of Iraq following a reign of seven months.[16]Medina,Saudi Arabia[14]Poisoned by his wife in Medina, Saudi Arabia on the orders of the Caliph Muawiya, according to Twelver Shi'ite belief.[17] Buried in Jannat al-Baqi, Medina,Saudi Arabia.3Husayn ibn Aliحسین بن علي Abu Abdillahأبو عبداللهSayyid ash-Shuhada(Master of the Marytrs) Ūçüncü Ali[11]626-680[18] 4-61[19]He was a grandson of Muhammad and brother of Hasan ibn Ali. Husayn opposed the validity of Caliph Yazid I. As a result, he and his family were later killed in the Battle of Karbala by Yazid's forces. After this incident, the commemoration of Husayn ibn Ali has become a central ritual in Shi'a identity.[18][20]Medina,Saudi Arabia[18]Killed and beheaded at the Battle of Karbala.[18] Buried at the Imam Husayn Shrine in Karbala,Iraq.4Ali ibn Husaynعلي بن الحسین Abu Muhammadأبو محمدal-Sajjad, Zayn al-'Abidin(One who constantly Prostrates, Ornament of the Worshippers) [21] Dorduncu Ali[11]658/9[21] - 712[22] 38[21]-95[22]Author of prayers in Sahifa al-Sajjadiyya, which is known as "The Psalm of the Household of the Prophet."[22]Medina,Saudi Arabia[21]According to most Shi'a scholars, he was poisoned on the order of Caliph al-Walid I in Medina, Saudi Arabia.[22] Buried in Jannat al-Baqi, Medina,Saudi Arabia.5Muhammad ibn Aliمحمد بن علي Abu Ja'farأبو جعفرBaqir al-Ulum(The Revealer of Knowledge) [23] Besinci Ali[11]677-732[23] 57-114[23]Sunni and Shi'a sources both describe him as one of the early and most eminent legal scholars, teaching many students during his tenure.[23][24]Medina,Saudi Arabia[23]According to some Shi'a scholars, he was poisoned by Ibrahim ibn Walid ibn 'Abdallah in Medina, Saudi Arabia on the order of Caliph Hisham ibn Abd al-Malik.[22] Buried in Jannat al-Baqi, Medina,Saudi Arabia.6Ja'far ibn Muhammadجعفر بن محمد Abu Abdillahأبو عبداللهas-Sadiq[25](The Honest) Altinci Ali[11]702-765[25] 83-148[25]Established the Ja'fari jurisprudence and developed the Theology of Shi'a. He instructed many scholars in different fields, including Abu Hanifah and Malik ibn Anas in fiqh, Wasil ibn Ata and Hisham ibn Hakam in Islamic theology, and Geber in science and alchemy.[25][26][27]Medina,Saudi Arabia[25]According to Shi'a sources, he was poisoned in Medina, Saudi Arabia on the order of Caliph Al-Mansur.[25] Buried in Jannat al-Baqi, Medina,Saudi Arabia.7Musa ibn Ja'farموسی بن جعفر Abu al-Hasan Iأبو الحسن الاول[28]al-Kazim[29](The Calm One) Yedinci Ali[11]744-799[29] 128-183[29]Leader of the Shi'a community during the schism of Ismaili and other branches after the death of the former Imam, Jafar al-Sadiq.[30] He established the network of agents who collected khums in the Shi'a community of the Middle East and the Greater Khorasan.He holds a high position in Mahdavia; the members of these orders trace their lineage to Muhammad through him.[31]Medina,Saudi Arabia[29]Imprisoned and poisoned in Baghdad, Iraq on the order of Caliph Harun al-Rashid, according to Shi'ite belief. Buried in the Kazimayn shrine in Baghdad,Iraq.[29]8Ali ibn Musaعلي بن موسی Abu al-Hasan IIأبو الحسن الثانی[28]ar-Rida, Reza[32](The Pleasing One) Sekizinci Ali[11]765-817[32] 148-203[32]Made crown-prince by Caliph Al-Ma'mun, and famous for his discussions with both Muslim and non-Muslim religious scholars.[32]Medina,Saudi Arabia[32]According to Shi'a sources, he was poisoned in Mashad, Iran on the order of Caliph Al-Ma'mun. Buried in the Imam Reza shrine in Mashad,Iran.[32]9Muhammad ibn Aliمحمد بن علي Abu Ja'farأبو جعفرal-Taqi, al-Jawad[33](The God-Fearing, The Generous) Dokuzuncu Ali[11]810-835[33] 195-220[33]Famous for his generosity and piety in the face of persecution by the Abbasid caliphate.Medina,Saudi Arabia[33]Poisoned by his wife, Al-Ma'mun's daughter, in Baghdad, Iraq on the order of Caliph Al-Mu'tasim, according to Shi'ite sources. Buried in the Kazmain shrine in Baghdad,Iraq.[33]10Ali ibn Muhammadعلي بن محمد Abu al-Hasan IIIأبو الحسن الثالث[34]al-Hadi, al-Naqi[34](The Guide, The Pure One) Onuncu Ali[11]827-868[34] 212-254[34]Strengthened the network of deputies in the Shi'a community. He sent them instructions, and received in turn financial contributions of the faithful from the khums and religious vows.[34]Surayya, a village near Medina,Saudi Arabia[34]According to Shi'a sources, he was poisoned in Samarra, Iraq on the order of Caliph Al-Mu'tazz.[35] Buried in the Al Askari Mosque in Samarra,Iraq.11Hasan ibn Aliالحسن بن علي Abu Muhammadأبو محمدal-Askari[36](The Citizen of a Garrison Town) Onbirinci Ali[11]846-874[36] 232-260[36]For most of his life, the Abbasid Caliph, Al-Mu'tamid, placed restrictions on him after the death of his father. Repression of the Shi'ite population was particularly high at the time due to their large size and growing power.[37]Medina,Saudi Arabia[36]According to Shi'a, he was poisoned on the order of Caliph Al-Mu'tamid in Samarra, Iraq. Buried in Al Askari Mosque in Samarra,Iraq.[38]12Muhammad ibn al-Hasanمحمد بن الحسن Abu al-Qasimأبو القاسمal-Mahdi, Hidden Imam, al-Hujjah[39](The Guided One, The Proof) Onikinci Ali[11]868-unknown[40] 255-unknown[40]According to Twelver Shi'ite doctrine, he is an actual historical personality and is the current Imam and the promised Mahdi, a messianic figure who will return with Christ. He will reestablish the rightful governance of Islam and replete the earth with justice and peace.[41]Samarra,Iraq[40]According to Shi'a doctrine, he has been living in the Occultation since 872, and will continue as long as God wills it.[40]
