The transfiguration of Jesus in Matthew 17, as per the NRSV, is significant because it reveals Jesus' divine nature and confirms his identity as the Son of God. This event also foreshadows his eventual resurrection and glorification.
Matthew 17:1 or Mark 9:2
Matthew 17:1-5 (2 Peter 1:17)
John the evangelist and his brother James with Peter.
How does Matthew emphasize Jesus' Jewish heritage? Why does he do this?Answer this question…
Matthew chapter 17 opens with the Transfiguration of Jesus. The Transfiguration was important in Mark because, in its original form, this Gospel had no appearances of the risen Jesus (Verses 16:9-20, the "Long Ending" were added much later). The Transfiguration was Mark's most important proof of the relationship of Jesus to God, as well as opening the second principal division of the Gospel. Since Matthew had a number of impressive miracles occurring at the time of the crucifixion, as well as actual sightings of the risen Jesus, this Gospel did not need the story of the Transfiguration, however it copied it faithfuly from Mark, with some elaborations.Verses 17:14-21 were largely copied from Mark 9:17-29. The reference to the mustard seed in 17:20 is from the 'Q' document.
Passion According to Matthew was created in 1975.
In Matthew 6:16-18, fasting is seen as a private and personal act of devotion to God. It is meant to be done sincerely and without seeking attention or praise from others. The significance of fasting in this passage is to cultivate a deeper connection with God and to demonstrate genuine commitment to spiritual growth.
According to the Bible, Matthew died as a martyr, being killed by a sword.
Matthew contributed by writing the gospel according to Matthew.
Matthew e.g. The Gospel according to Saint Matthew = YR EFFENGYL YN OL SANT MATTHEW
The Gospel According to St. Matthew - film - was created in 1964.
Jesus brought Peter, James (brother of John), and John to the mountain where the Transfiguration took place. This event can be found in 3 books of the Bible: Matthew 17:1-9, Mark 9:2-8, and Luke 9:28-36.