= Maimonides' Eight Levels of Charity = Mishneh Torah, Laws of Charity, 10:7-14
There are eight levels of charity, each greater than the next. [1] The greatest level, above which there is no greater, is to support a fellow Jew by endowing him with a gift or loan, or entering into a partnership with him, or finding employment for him, in order to strengthen his hand until he need no longer be dependent upon others... [2] A lesser level of charity than this is to give to the poor without knowing to whom one gives, and without the recipient knowing from who he received. For this is performing a mitzvah solely for the sake of Heaven. This is like the "anonymous fund" that was in the Holy Temple [in Jerusalem]. There the righteous gave in secret, and the good poor profited in secret. Giving to a charity fund is similar to this mode of charity, though one should not contribute to a charity fund unless one knows that the person appointed over the fund is trustworthy and wise and a proper administrator, like Rabbi Hananya ben Teradyon. [3] A lesser level of charity than this is when one knows to whom one gives, but the recipient does not know his benefactor. The greatest sages used to walk about in secret and put coins in the doors of the poor. It is worthy and truly good to do this if those who are responsible for distributing charity are not trustworthy. [4] A lesser level of charity than this is when one does not know to whom one gives, but the poor person does know his benefactor. The greatest sages used to tie coins into their robes and throw them behind their backs, and the poor would come up and pick the coins out of their robes so that they would not be ashamed. [5] A lesser level than this is when one gives to the poor person directly into his hand, but gives before being asked. [6] A lesser level than this is when one gives to the poor person after being asked. [7] A lesser level than this is when one gives inadequately, but gives gladly and with a smile. [8] A lesser level than this is when one gives unwillingly.
The historical Jewish respect for and importance of scholarship means that in modern times, a very high percentage of Jews achieve advanced levels of formal education.
Yes, the belief that consuming bananas can increase tumor necrosis factor levels is a myth.
A-Level social sciences and also some volunteer work.
It depends on how the term is meant. "Torah Jews" can mean more than one thing. If the definition is: Those who live the laws of the Torah (which is the way the phrase "Torah Jews" is usually used), then it is understandably common to reserve that description for observant Jews. It is indeed customary today to call observant Jews "Torah Jews"; so the answer to the question is Yes. The word "Orthodox" is seen by many Torah Jews to be an exonym, i.e. a term applied to them by non-Orthodox, whereas they prefer the term "Torah Jews". If the definition is: Who is Jewish according to the Torah, then Torah Jews would include non-observant Jews, because they don't cease being Jewish. All Jews, regardless of levels of observance are "Torah Jews" since their Jewishness is derived from the Torah's mandates.
According to Catholic belief, there are three levels of heaven: the first level is the highest and is where God resides, the second level is where the saints and angels dwell, and the third level is where the souls of the righteous who have not yet reached the full glory of heaven reside.
Orthodox, Conservative, Liberal, and Reform. However, the different sects of Judaism differ primarily in levels of observance of halacha and mitzvot, they're not splits in the sense of other religions.
Some Ultra Orthodox Jewish women wear wigs after marriage over their hair or a shaved head. Most Jewish Orthodox women will cover their hair in some way with a scarf, hat or some other covering. The reason is to be modest and because they no longer need to attract other men when they are no longer available. For example, wearing a ring is done by many people across the world to show you are married and no longer available. There are many traditions and levels of Orthodoxy within Judaism but the principles are about modesty and elevating the spiritual and not emphasising the outward physical appearance (like in the media today).
Pneuma is the spirit or soul - in the belief of Gnosticism, it is one of three levels of a human being - specifically the spirit, as opposed to the body or soul.
Catholics and orthodox Christians have many levels of their clergy, those who preach are called priests other denominations will call the preachers by either preacher or pastor
No, he was born into an Orthodox Christian family and studied for the Priesthood. He is usually thought to have become an atheist, but contemporary reports are that he had religious beliefs throughout his life.No.Stalin was not a Jew. He was Georgian (not Russian) by birth. Surprisingly, many of the other leading Bolsheviks were Jewish. Lev Kamenev, Grigori Zinoviev and Leon Trotsky to name a few.
Jewish holidays have varying levels of specialness and holiness. While Hanukkah is certainly special, it is a minor holiday, not as important as (for example) Passover.
Estimates regarding the percentage of Jewish men who identify as gay vary and can be influenced by factors such as community, culture, and geographic location. Generally, studies suggest that around 5-10% of men identify as gay, which may be reflective of Jewish men as well. However, precise statistics can be hard to determine due to the diversity within Jewish communities and varying levels of openness about sexual orientation.