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What are the comments in adhyaya seven or section seven and shloka 8 to 15 of Bhagwat Geeta?
Lord Krishna says, " Look Arjuna, I am the fluidity in liquids, light in sun and moon, omkara in all the Veda, sound (?) in the space and manliness in the men." (7/8)."I am pure scent in the earth, plasma (core) in the fire, life in all the living things and willingness to worship in those who worship." (7/9).
" Look Arjuna, I am the origin of every form, living and non-living. I am the intelligence of intelligent people and (roughly) the character of the people, who have great character." (7/10).
"Arjuna, I am the power of in the powerful people and sex and sexuality in every body as per the norms of the society." (7/11).
"And those emotions, that come from (roughly) good bad or mixture of both, come from me. But in fact I am not in them and they are not in me." (7/12).
( Here the Lords Krishna makes self contradictory statement. He make similar self contradictory statement in 4/13 also. Such type of statements indicate that there are some things, which are beyond your intellectual capacity. For example the meaning of infinity can not be processed by human brain. For all practical purpose very large numbers act as infinity and gives you practically correct answer in your experiments.)
"Due to this good bad and mixture of both(?), these people are affected. So they do not know Me, who is beyond these things. " (7/13).
(Here again Lord Krishna says that He is 'beyond' your understanding.)
"Because this creation of mine is very difficult to understand (or rather impossible) to understand. But the people, who worship Me, cross this boundary." (7/14).
( I have been thinking about this infinity since my childhood. Now after thinking about the same for more than four decades, I came to the conclusion that human brain can not understand the meaning of infinity. Then the question that arise is that how some one had this concept of infinity some 3500 years back. I do not call myself as infinite God, but He says that He is that infinite God, that to repeatedly. I am trained by the modern science. He was not so. So I have no option, but to have faith in that infinite God.)
"The people, whose intellect is dominated by ego are stupid. Those people, who do bad karma, the people, who are mean minded are stupid and so do not worship Me." (15).
(The people, who go after the earthly things are stupid. For that such things do not give you lasting happiness. Deep inside you know that you are a thief. You are robbing others. So you do not get the real peace of mind. Real peace of mind can be obtained by sacrifice and love for others only.)
What else can I help you with?
How many shloka's in bhagwat puran?
18
What is a shloka?
A sanscrit term shloka (श्लोक; also spelt sloka) specifically denotes a metered and often rhymed poetic verse or phrase. Shloka is the chief metre used in the Epics.[1]It also connotes and has come to mean a proverb and a form of prayer throughout Indian religions having arisen in the Vedas. Shloka has become equated with Hindu prayer and is often comparable to a proverb and hymn of praise to be sung or chanted in liturgy. Shloka are generally composed in a specified meter, typically part of stotras.
Is Gananayakaya. by Shankar mahadevan a Sanskrit song?
Yes, its Ganesh Shloka in Sanskrit.
What is the significance of the Hanuman Shloka in Hindu mythology and how is it traditionally recited?
The Hanuman Shloka is a sacred verse dedicated to the deity Hanuman in Hindu mythology. It is significant because it praises Hanuman's strength, devotion, and loyalty. The shloka is traditionally recited as a form of prayer or meditation to seek Hanuman's blessings and protection. It is often chanted with devotion and reverence in temples, homes, and during religious ceremonies.
What is the meaning of the shloka in sanskrit - namanti fallino vrakshah namanati gurino janah shushkavrakshasaya murkhashya na namanati kadachan?
This shloka means that just as a tree bends down when it is laden with fruits, similarly, wise people remain humble and respectful. However, a foolish person who is dry like a withered tree never shows respect to anyone.
Ayurvedic reference of Pathyashadangam Kashayam?
Referrence of Pathyashadangam Kashayam is in "Sharangadhara Samhita, MAdhyama Khanda, First chapter, shloka no 145". Regards Dr.Kirankumar V.Mutnali MD(Ayu)
Can you tell sanskrit shlok on fire?
"अग्निमीळे पुरोहितं यज्ञस्य देवमृत्विजम्। होतारं रत्नधातमम्॥" - This Sanskrit shloka is from Rigveda and it praises Agni, the god of fire, as the purifier, the invoker of divine blessings, and the bestower of precious jewels.
Can you tell some shlokas in sanskrit on paropkar?
"उद्यमेन हि सिद्ध्यन्ति कार्याणि न मनोरथैः। न हि सुप्तस्य सिंहस्य प्रविशन्ति मुखे मृगाः॥" - This shloka highlights the importance of being proactive in helping others and not just wishing for their welfare. "सहनववतु सहनौ भुनक्तु सहवीर्यं करवावहै। तेजस्विनावधीतमस्तु मा विद्विषावहै॥" - This shloka emphasizes working together with strength and unity for the well-being of others, without harboring any animosity.
What is the significance of the "karmanye vadhikaraste" shloka in the Bhagavad Gita and how does it relate to the concept of duty and responsibility in life?
The "karmanye vadhikaraste" shloka in the Bhagavad Gita emphasizes the importance of focusing on one's duty and responsibility without being attached to the outcomes. It teaches that individuals have the right to perform their duties, but not to the fruits of their actions. This concept highlights the idea of fulfilling one's responsibilities diligently and selflessly, without being swayed by personal desires or expectations. It encourages individuals to act with integrity and dedication, regardless of the results, and to prioritize their duties over personal gains.
Sanskrit devotional slokas with English meaning?
Explore the desigram website. Slokas of Krishna, Rama, Lakshmi, Saraswathi, Vishnu, Hanuman, etc are given with their English translations. The above assumes that the shlokas you want translated are Divine Invocations only. Though shloka means "praise" it could also be quite secular in content. The best way to find the meaning of a shloka is to know the meaning of the words that go to make the shloka. But then there could be situations where knowing the meanings of all the wods could still leave you high and dry. It would better to look for sites dealing with Sanskrit shlokas and search for the one you are looking for. Alternatively, you could send a message to me on My message board, I will be able to type in the shloka and its meaning in English.
What is the meaning of the name Tejaswi?
Meaning of Tejaswi is "Lustrous". There is a shloka in Sanskrit, starting as Sahanabhavtu ..........Tejaswi naama geetha masthu ,means Oh lord please take me from darkness to lightness.
What is the meaning of the shloka from 1 to 14 in section 8 or adhyaya 8 of Bhagwat Geeta?
Arjuna asks, "What is Brahma? What is Adhyatma? What does it mean by karma? What is Adhibhut? What is Adhidaiwa? (8/1)." Krishna, what is Adhiyadhya? How is he there in this body? And how can you be obtained by the right person? (8/2). Lord Krishna says, " The one, which can not be destroyed is called as Brahma. The soul is called as Adhyatma. The sacrifice (?), which is there with the material things(?)(That includes the living and non living things, probably) is called as Karma. (8/3). "What ever is and can be created and destroyed is called as Adhibhuta. The Purusha (Literally meaning is man as on today in Marathi language.) is Adhidaiwa. I am there in the body as the Adhiyadya." (8/3). (These are the few definitions. I did not find them relevant and always neglected. i may edit the same, may be after few years. It took years for me to make some comments on this holy book. Now that i got that there can be very important information here in this shloka. The information is probably, where from the soul come from. It looks that the soul is the part of the infinite God only. That is mentioned in the last sentence. How and why the soul got separated is the gold question. This is open for the guesswork and discussion.) "The person, who gives up his body and dies and remembers me at the end of his life, comes to Me. There is no doubt about the same." (8/4). ( Then, why to fallow the righteous path in the life? The answer lies here. It is highly likely that you will recall the thing, when you die, you have been after for your whole life. So it is better to have the good moral character through out your life.) (Character is what you actually are and the reputation is what others think about you.) "Look Arjuna, The person goes to the state, which he thinks about at the time of death. Because he is always thinking about the same thing." (8/6). "That is why, Arjuna, always think about Me only. Go for the war also. When you have your mind and intellect, that is concentrated to Me, you will come to Me, with out any doubt." (8/7). "Look Arjuna, This is the rule (of the nature?) that, who so ever concentrate on Me, does not think about any thing else, comes ultimately to Me only." (8/7). ( Arjuna has called Lord Krishna by many different names in Geeta. Lord Krishna has also called Arjuna by many different names. The names are very beautiful. For to avoid the confusion that i have used everywhere the names Arjuna and Krishna only.) "The person, who remembers the the one, who knows every thing (God), controller of all, smaller than the smallest, the one who feeds every living thing, unthinkable, the one, who shines like a sun, the one, who is far beyond the ignorance, the one, who is ultimate happiness and truth," (8/9). " that person, at the end of his life, concentrate in between his own eyebrows, goes to the God" (8/10). (The above two two lines form the single sentence. The meaning in short is that, if you remember the God, when you die, you go to God.) "The people, who know Vedas, call Him indestructible, the house of happiness that does not end, the one, who has done sacrifice of every thing and try to reach there, the people, who fallow the abstinence to reach there, will be described by Me, in short." (8/11). "The one, who has control over all the sensory organs, the one, who has his mind concentrated on ultimate God, then got stabled in the Yoga, then says "Om", which is the name for ultimate God and then die, goes to ultimate place." (8/12, 8/13). "Look Arjuna, the one, who concentrate on me and nothing else, the one, who remembers me round the clock, comes to Me, with ease." (8/14). ( i could never convince myself about the logic in the shloka above. But then i do not have the experience also about what do you feel like when you die. So i prefer not to comment on the same.)
