Esau wanted his father's blessing (Genesis 27:38).
The father of Jacob and Esau was Isaac, whom were borne by his wife Rebekah.
Yes except for Esau, he was the father of the Edomites.
Esau wanted to kill him:-Gen:27:41: And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Coolness
Jacob tricked Issac, his father, into thinking that he was Esau by putting a fur on his arms and wearing Esau's clothes because Issac was blind.
Nothing. God spoke to Jacob but never to Esau. Isaac, Esau's father, promised (prophesied) that Esau would have a fruitful land and would have successes in war (living by the sword). Genesis ch.27.
VENISON
In the Bible, Jakob and Esau were twins. Esau was born first, and was his father's heir. When their father was dying, Esau the hunter went out to try to find meat for his father, and came back famished, having failed to find any game. Jakob had prepared a meal of lentils, and Esau asked for some. Jakob set the price at Esau's inheritance. Esau replied "Of what use is this birthright to me? For behold, I am an-hungered and like to die.", and he sold his birthright for a mess of pottage. Thus the phrase means to exchange something of great value for immediate gain.
Isaac had two sons, Jacob and Esau. Jacob is the father of the Israelites (a.k.a. Jews), while Esau fathered the Edomites.
Esau "sold" Jacob his rights to his birthright. Since Esau was the older brother, he was entitled to 2/3 of what his father left behind when he died. What he received in return was some of the soup Jacob was preparing.
That depends upon when you're asking about, but at one point Esau wanted to kill his brother, Jacob, because Jacob had received his father Isaac's chief blessing instead of Esau (Genesis 27). See also the Related Link.Did Jacob deceive Isaac
He wanted his father Isaac to give him the blessing meant for Esau, the firstborn right of inheritance. Genesis ch.27 (see also ch.25).