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Approaching the Burning Bush

Moses intially saw a bush on fire, but which was not reduced to ashes, so he decided to go closer for inspection. (cf. Ex 3:1-3)

As he approached, God asked him to remove his sandals since he was standing on holy ground (cf. Ex 3:5 and Joshua 5:15).

At the burning bush, God revealed both his plan for rescuing the Israelites from Egypt, and his own personal name. (cf. Boadt 1984, p. 166)

Dialogue Between God and Moses

After God calls Moses to work with Him, their dialogue follows the pattern of four excuse/response pairs:

God's call: Come, now! I will send you to Pharaoh to lead my people, the Israelites, out of Egypt. Ex 3:10 NAB

Excuse 1: Moses worries he's not the right person for God's task. cf. Ex 3:11 NAB

Reply 1: God tells Moses I will be with you; cf. Ex 3:12a NAB

Excuse 2: Moses worries people will ask God's name. cf. Ex 3:13 NAB

Reply 2: God tells Moses his name: I AM WHO AM. Ex 3:14 NAB

Excuse 3: Moses worries people will not believe him. cf. Ex 4:1 NAB

Reply 3: God provides miracles as proof for Moses to work through his staff (e.g. becoming a serpent and then a staff again), and through his hand (becoming leprous and becoming healthy again). cf. Ex 4:2-9 NAB

Excuse 4: Moses worries because he is not a good speaker. cf. Ex 4:10

Reply 4: God tells Moses He will send Aaron to help him. cf. Ex 4:11-17

Throughout the dialogue, theologians have noted a pattern of timidness on the part of Moses, and reassurance on the part of God. One conclusion that has been frequently drawn is that rather than calling the strong and mighty to bring about His plan of salvation, God calls the lowly and the meek. (cf. Lk 1:48) An initial display of timidity is also a common theme later among the prophets when they receive their calls from God respectively. The pattern is reflected in the New Testament as well, for just as God called Moses despite his weakness and doubt, so too did Jesus call the disciples despite their weaknesses and doubts. (cf. Smith-Christopher 2005, p. 92)

I AM WHO AM

Theologians and philosophers have frequently pointed out that the name of God, I AM WHO AM, derives from the Hebrew verb hawah for "is." Scholars have thus often translated the name as "He who causes what is." (cf. Boadt 1984, p. 166) In this sense, God's very name indicates what he does and what he is:

a) what he does: He gives existence to all things (i.e. ex nihilo Deus creat), and

b) what he is: He himself is Subsistent Being, as scholars such as St. Thomas Aquinas point out; i.e. having existence is not properly predicated of God. Rather, God is the fulness of Existence, of Being Itself.

It is also worth noting that Jesus took this very name that was spoken by God to Moses at the burning bush and applies it to himself, thus unambiguously identifying himelf as God: So the Jews said to him, "You are not yet fifty years old and you have seen Abraham?" Jesus said to them, "Amen, amen, I say to you, before Abraham came to be, I AM." So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:57-59 NAB

REFERENCES

Confraternity of Christian Doctrine. The New American Bible, (Iowa Falls, IA: World Bible Publishers, Inc. 1991).

Boadt, L. Reading the Old Testament - An Introduction, (New York, NY/Mahwah, NJ: Paulist Press, 1984).

Smith-Christopher, D. The Old Testament - Our Call to Faith & Justice, (Notre Dame, IN: Ave Maria Press, 2005).

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15y ago

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