The Jewish sages began to compile the Talmud during the Babylonian exile. This was done due to the fear that the knowledge of the Oral Torah and other knowledge and records would be lost due to repeated persecution.
Additionally, the HafTorot were decided due to the Babylonian prohibition against studying the Torah. Although the use of the Torah was banned, study and use of the rest of the Tanach (Jewish Bible) was allowed. In response to this, the sages selected readings from the Neviìm (Prophets) section that corresponded with the Torah parshot that would have normally been read during prayer.
No-one predicted the Babylonian Captivity. It was once thought that Isaiah did, because he wrote of the times of Kings Uzziah, Jotham, Ahaz and Hezekiah, but then began to write of the Babylonian Exile. However, scholars now know that the Book of Isaiah was really written by two different people. Isaiah, known today as First Isaiah for convenience, wrote about the time of Kings Uzziah, Jotham, Ahaz and Hezekiah, just as he outlined in the introduction to the Book. Another, anonymous author, living during the Babylonian Exile, added to the Book, based on his personal experiences during the Exile.
The Talmud is in part a documentation of the Oral Torah. Prior to the Babylonian exile, the Oral Torah was taught orally only. However, the sages at the time of the Babylonian exile were afraid that this information would be lost due to persecution so they began to write down the Oral Torah.
Biblical scholars say that the psalms were written anonymously over a period of more than two hundred years, during and after the sixth-century-BCE Babylonian Exile. They were a literary genre unknown at the time of King David.
The psalms were a genre that did not exist in the time of Asaph; they were written over a period of more than two hundred years, during and after the Babylonian Exile. Nevertheless, certain psalms are traditionally attributed to Asaph. These are: 50 and 73-83 inclusive.
Nehemiah is traditionally believed to be the author of the Bible book that bears his name, the Book of Nehemiah. It records his efforts to rebuild the walls of Jerusalem after the Babylonian exile.
Biblical tradition says that King David wrote many of the psalms. However, scholars say that the psalms were a genre unknown at the time attributed to David. They say that the psalms were really written much later, during the Babylonian Exile and up to two hundred years afterwards.
When you can never step foot in a country or place you are an exile.
Papyrus
A careful study of the Book of Isaiah reveals that it actually had three main authors: the prophet Isaiah, son of Amoz, who wrote from Jerusalem in the late eighth and early seventh centuries BCE, during the reigns of Kings Uzziah, Jotham, Ahaz and Hezekiah of Judah; an anonymous author now known as Second Isaiah, who lived during the Babylonian Exile; and another anonymous author, now known as Third Isaiah, who lived shortly after the Babylonian Exile. Each of the three prophets had a very different and distinctive literary style and wrote of different eras.
The answer to this depends on whether you believe the religious claims to its origin or the historical claims. The religious claims say that God spoke to a Prophet named Moses who proceeded to write down the first five books of the Bible or Torah around 1300-1200 B.C.E. The historical claim is that the Bible is a composite of four different works composed between 1000-500 B.C.E. with each of the works have a different author or group authorship. These four groups include a Davidic Scribe named the Yahwist (J), a later Judean Scribe named the Elohist (E), a Priest during the Babylonian Exile (P), and a Legal Expert during the Babylonian Exile responsible for much of Deuteronomy (D).
Most of the psalms are traditionally attributed to Kings David and Solomon, written in Jerusalem during the tenth century BCE. However, many scholars believe that the psalms were really written during and after the Babylonian Exile, not by David and Solomon at all. They were a literary genre that did not exist at the time attributed to King David. On this evidence, David did not write a psalm to Jonathan. While David wrote many Psalms, he did so to praise or express repentance to God, and did not write them to other humans. There is only a lament for Jonathan recorded in 2 Samuel 1.
A:Tradition has it that King Solomon wrote the Book of Proverbs, probably as wise counsel for the inhabitants ofthe kingdom. However, biblical scholars do not consider him to have written or contributed to the Book of Proverbs, which in the form we have today is a product of the Babylonian Exile or later.