This depends which time sequence is being referred to. Initially none of the apostles believed the testimony of the women who were the first to see Him. So, if the 'they' is referring to the initial testimony of others then all the apostles refused to believe. This is a consistent message of the resurrection accounts and demonstrates the fact that the apostles exercised a natural skepticism, even though they may have wished the resurrection to have happened. It is recorded that they did not believe until they had sufficient evidence that it was so. Jesus later rebuked them for this, since He had told them Himself that this would happen, and of course for refusing to believe the eyewitness testimony of the women.
11And they, when they had heard that he was alive, and had been seen of her, believed not. 12After that he appeared in another form unto two of them, as they walked, and went into the country. 13And they went and told it unto the residue: neither believed they them. 14Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen. 10It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles. 11And their words seemed to them as idle tales, and they believed them not.
Later, two men on the road to Emmaus were described by Jesus Himself as 'slow to believe.' 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory?
Thomas, who was not present when Jesus appeared to the ten others, refused to believe at that point. Later, when Jesus did appear to him, he believed.
19Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. 21Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28And Thomas answered and said unto him, My LORD and my God. 29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
The verse which follows reports that even to the point of the ascencion there were a few who still doubted, despite the various evidences and appearances.
16Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. 17And when they saw him, they worshipped him: but some doubted. There is no record of who these doubters were -but evidently this doubt changed at some point, either at the time referred to in Matthew or afterwards. This is so, since it is recorded that on the day of Pentecost that they 'were all with accord in one place.' This refers to the eleven and those who were with them (see Acts 1:26 to 2:1). They obviously could not have been of one accord if any of them had any lingering doubts about the central event of the resurrection.
In the end there were no apostles who remained disbelieving, since they actually saw Him, they talked with Him. They also saw Him eat some fish. Thomas and the others with him also saw the scars His body bore from the crucifixion. So, when they literally saw Him for themselves their initial and natural disbelief of the testimony of others turned around. The lingering doubts of some seems inexplicable in light of the actual evidence. This is a testimony to the brutal honesty of the record -even lingering doubts are recorded, a witness against those who were to be the future leaders of the church. Their names however remain unknown.
(1) He preached to his disciple's.
Answer: Judas was not present since he had committed suicide.
Judas Icariot. He wa present during the Last Supper, but was not present when Jesus gave his final dissertation to the remaining disciples after the meal.
Community of the Transfiguration was created in 1898.
Chapel of the Transfiguration was created in 1925.
The ISBN of Hospital of the Transfiguration is 0151421862.
Hospital of the Transfiguration was created in 1975.
Hospital of the Transfiguration has 207 pages.
Transfiguration is spell casting.
I think he got transfiguration in his first year...
Transfiguration of Vincent was created on 2003-03-18.
The possessive form of the noun disciple is disciple's.Example: His disciple's job is to make arrangements for him.