After the Resurrection, Jesus was seen by many thousands during the next 40 days - at the end of which He ascended back to heaven where He came from (see John 3:13). Ten days after this event, just outside of Jerusalem, in the Upper Room, the promise of releasing God's Holy Spirit into the world began on Pentecost Sunday, June 17, 31 AD. Here is an outline of the events:
Last Supper - Passover night, 25 April 31 AD, 4th Passover as Sir Isaac newton
first postulated
Crucifixion - Passover day 25 April 31 AD, just before sunset and start of High
Annual Sabbath of the Feast of Unleavened Bread
Resurrection - Saturday Sabbath, 28 April 31 AD, just before sunset and start of
first day - Sunday. Jesus ascends to the Father as the 'wave sheaf' offering for
humankinds' sins
Ascension - Thursday, 07 June 31 AD or 40 days after the Resurrection awaiting
Holy Spirit
NT Church - Pentecost Sunday (50 days after resurrection Saturday), 17 Jun 31 AD
and release of God's Holy Spirit to all He chooses (see John 6:44; 65).
There are several Mary's in the New Testament. The Mary I believe you are referring to is not Jesus mother but rather Mary who often ministered to Jesus when he came to her home. She continued to be a great servant of His after He ascended back to Heaven. There were several Marys who were great servants of Jesus.
No, Mary of Bethany was not one of the apostles. She was a friend and follower of Jesus, commonly associated with her sister Martha and brother Lazarus. The apostles were the twelve chosen by Jesus to be his closest disciples and to spread his teachings after his death and resurrection.
At the last supper Jesus along with his 12 disciples were present.
The apostles and Jesus were at the Last Supper of Jesus. When Jesus was on the cross, Jesus' mother Mary, the apostle John, and a few other women were there.
The news of the resurrection was brought to the apostles by women who were followers of Jesus, specifically Mary Magdalene, along with other women like Joanna and Mary the mother of James. According to the Gospels, they visited the tomb on the morning of the resurrection and encountered angels who informed them that Jesus had risen. They then went to tell the apostles about the miraculous event.
On the day of his resurrection Jesus appeared to:Matthew: Mary Magdalene and the other Mary, on the road as they returned from the tomb.Luke: The two men on the road to Emmaeus, then to the eleven apostles together in an upper room. They then went out to Bethany, where Jesus ascended to heaven.John: Mary Magdalene in the garden at the tomb, then to ten of the apostles together in an upper room.Mark: The earliest manuscripts of this gospel end at verse 16:8, with the young man saying that Jesus is risen, and the women fleeing in terror, telling no one. The "Long Ending" (verses 16:9-25) was added much later to provide resurrection appearances. In the "Long Ending" (there was also, at one stage, a "Short Ending") Jesus appeared to the two (women: to harmonise with Matthew, or men: to harmonise with Luke) as they walked and finally to to the eleven apostles together at a meal.
Feast Days of Mary, Queen of the Apostles are holy days celebrated by Christians in a Church year. These days are celebrated in reverence to Mary, mother of Jesus. The number and in some cases dates of Marian Feasts vary in different Christian denominations.
After Jesus was crucified, Mary and Joseph are not mentioned much in the Bible. It is believed that Mary lived with the apostle John in Ephesus and Joseph likely passed away before Jesus' crucifixion.
he was born on the virgin mary he became man and he was crucified by pontius pilate
she did not die, she ascended into heaven
she wash his feet with his hair
In Acts of the Apostles, Luke informs the reader that Mary was with the apostles in Jerusalem as they awaited the coming of the Holy Spirit:Acts 1:14 - These [the apostles] all continued with one accord in prayer and supplication, with the women andMary the mother of Jesus, and with His brothers. [NKJV]This is the final mention of Mary in Scripture; no more is said of her at all.