Gnosticism: the thought and practice especially of various cults of late pre-Christian and early Christian centuries distinguished by the conviction that matter is evil and that emancipation comes through gnosis
from Merriam-Webster dictionary
Gnosis can be thought of as a personal experience of God, Christ, and the truth. It transcends obedience to laws and external definitions of spiritual wisdom.
Gnosticism was a belief system that emerged in the early Christian era, challenging traditional Christian teachings. It influenced the development of Christian doctrine by promoting alternative ideas about the nature of God, the universe, and salvation. The early church responded by clarifying and solidifying its core beliefs, leading to the formation of orthodox Christian doctrine.
The common belief is that Gnosticism originated as a branch of Christianity. There are some theories that claim the central ideas of Gnosticism existed before the birth of Christ. These ideas, of a dualistic religion (two Gods), still prevail today in modern Christianity with the teachings of one supremely good God of Heaven and one sinful, loathsome God of Hell.
Gnosticism is significant in the Bible because it was a belief system that influenced early Christian thought. Gnostics believed in secret knowledge for salvation and had different views on the nature of God and the material world. This led to debates and conflicts within early Christianity, shaping the development of Christian theology.
Gnosticism is a belief system that influenced early Christianity. It emphasized secret knowledge and spiritual enlightenment. Some scholars believe that certain passages in the Bible may have been written in response to Gnostic teachings, to clarify orthodox Christian beliefs.
Most Christians reject Gnosticism because it denies that Jesus was God incarnate and therefore the atonement of sins is not effective. It is regarded as heresy or independent of Christianity. Some have postulated that 1 John addressed errors arising from Gnostic beliefs.
The origin of Gnosticism is generally believed to come from 3 main sources: Much of its philosophical tendencies came from Platonism, speculations on the origin of evil may have come from the Persian religion and the Buddhism of India may have been the origin of the doctrine of antagonism between matter and spirit. Gnosticism was named for "gnosis = knowledge" and was mainly concerned with the origin of sin rather than how one is saved from sin.
The very early days of Christianity apparently saw considerable diversity within the Christian community, as evidenced by the comments of authors such as Paul and Matthew. It may be that the earliest Christian sect was called the Ebionites, however, the Ebionites soon faded from history. Most early Christian sects are generally known today as Catholic-Orthodox Christianity and Gnosticism. We can not really say whether Gnosticism preceded the Catholic-Orthodox Christian faith, or the other way around, although modern churches do insist that Gnosticism arose after Catholic-Orthodox Christianity. However, Gnosticism was never a centalised faith, and never had a strong hierarchy, so was at a disadvantage against the Catholic-Orthodox Christian faith. When Emperor Constantine gave state patronage to Catholic-Orthodox Christianity and authorised it to take over the assets of the Gnostic Churches, the Gnostic Churches were ultimately doomed. The Great Schism of 1054 CE saw Catholic-Orthodox Christianity finally split into the Roman Catholic and the Orthodox branches, which are equally old.
The opponents of Gnosticism were primarily early Christian leaders and theologians, such as Irenaeus and Tertullian. They argued against Gnosticism's belief in secret knowledge and its rejection of the material world, emphasizing instead the importance of orthodox Christian doctrine and the belief in a loving creator God.
Irenaeus was an early Christian theologian who lived in the 2nd century. He is known for his defense of orthodox Christianity against various heresies, particularly Gnosticism. Irenaeus emphasized the importance of apostolic tradition and the unity of the Church in combating false teachings.
A:The relative strengths of the two main branches of Christianity in the early years is uncertain. One of the earliest known gospel, the Gospel of Thomas, is a mildly gnostic work and seems to have been written in the middle of the first century. Many scholars also see evidence of gnosticism in Paul's thinking. So, gnosticism probably had a much earlier beginning than was once thought. During its peak, in the second and third centuries, gnosticism may have encompassed as much as half of all Christians. In the early fourth century, when Emperor Constantine required restitution to the Christian Church for property appropriated by the temples, he intended this to apply only to the Catholic-Orthodox branch and not to the Gnostics. When he granted privileges and patronage to the Christian Church, this was granted only to the Catholic-Orthodox church, while the gnostics suffered discrimination and persecution. Throughout the fourth century, gnosticism sufferred a continuing decline that had probably already begun before Constantine. When Theodosius declared Christianity the state religion of empire in 381, he stated this applied to Christianity "as taught by the bishops of Rome and Alexandria." Gnosticism was thereby illegal.At its peak, Gnosticism was a powerful force in Christianity. When Armenia adopted gnostic Christianity, it had become the first wholly Christian kingdom in history. By the fifth century, remnants of the once great faith were restricted to the edges of the eastern empire. Gnostic tests were burnt, along with pagan ones. The discovery of the Nag Hammadi scriptures, hidden in jars, is evidence that a successful pogrom had been conducted against gnosticism.A later resurgence saw the Cathars, followers of a gnostic faith, occupy southern France and parts of Spain. However, a Catholic crusade and the Inquisition saw this last bastion destroyed.
A:In the earliest days of Christianity, we did not have Roman Catholics, Orthodox or Protestants. We did have the forerunner of all these, which can if you wish be called 'Christianity', but which many scholars prefer to call 'Catholic-Orthodox'. This was one branch of Christianity, but there was another branch that is now known as Gnostic Christianity. Gnosticism never seems to have been unified and Gnostics did not even spend much effort on achieving unity, seeing diversity as a means of achieving the ultimate truth.The earliest firm evidence we have for the presence of Gnosticism is the Gospel of Thomas, which many scholars believe was written at least as early as the Gospel of Mark, the oldest gospel in the New Testament. Paul's epistles show some evidence of gnosticism, and some scholars believe his teachings might have been closer to the Gnostics than to what were to become the more dominant Catholic-Orthodox.We can never be sure what form of Christianity predated Paul, and the Gospels of Thomas and Mark. Burton L. Mack (Who Wrote the New Testament) suggests an early 'Christ cult', identifiably different from another 'Jesus movement'. On his view, these proto-Christianities merged, before once again splitting into the Gnostic and Catholic-Orthodox movements. On the other hand, John Dominic Crossan (The Birth of Christianity) sees a centrist Common Sayings Tradition from which gnostic thought split in one direction and the New Testament tradition in another.We do know from the epistles and from the gospels that early Christianity was characterised by rivalries, schisms and quite divergent teachings. Writers wrote in derogatory terms of their rivals as false apostles and the like. After the time of Emperor Constantine, one form of Christianity seems to have become dominant - the Catholic-Orthodox tradition, with Gnosticism given no state support. Even then, the Church was split between the followers of Arian and those who opposed his teachings. By the end of the fourth century, Gnosticism and Arianism were made illegal, along with all other heretical and non-Christian teachings. However, Gnosticism continued for several centuries in the more remote reaches of the eastern part of the empire, reemerging in modified form as Catharism in southern France around the end of the millennium.
Society for the Study of Early Christianity was created in 1987.