President Jimmy Carter complained that Americans were suffering from a moral and spiritual crisis.
Sebastian K. MacDonald has written: 'Moral theology and suffering' -- subject(s): Christian ethics, Christianity, Religious aspects of Suffering, Suffering
There is no connection...
Moral damages include the “physical suffering, mental anguish, fright, serious anxiety, besmirched reputation, wounded feelings, moral shock, social humiliation, and similar injury.
natural suffering is something that nature does. examples are natural disasters, disease.
All moral issues ultimately come down to suffering and happiness. It is by definition immoral to increase the suffering of someone. That's why it shouldn't be considered immoral to do drugs, because you're not increasing the suffering of anyone, except, perhaps yourself. Racism is a moral issue because it has the potential to directly increase the suffering of others. If, for example, a police officer is a racist, he is very likely to increase the suffering of racial minorities by targeting them for abuse, arrest, or any other form of unfair treatment.
No, calling something a moral agent means that it is capable of making moral decisions and being held morally responsible for its actions. Suffering is a separate aspect of being sentient or having the ability to feel pain.
God permits moral evil because Adam and Eve chose to eat the forbidden fruit. Also without bad, there would be no good and without suffering and pain, there would be no love.
Rene Loewenson has written: 'United Nations Convention on the Rights of the Child' -- subject(s): Children's rights, Convention on the Rights of the Child 'Public Participation in Health' 'Occupational health and safety legislation in southern Africa' -- subject(s): Law and legislation, Industrial safety, Industrial hygiene
Peter Singer's pond analogy illustrates the moral obligation to help those in need by comparing it to saving a drowning child in a pond. Just as we would feel compelled to save the child, Singer argues that we should also feel compelled to help those suffering from poverty and other hardships, as the moral imperative to alleviate suffering is the same in both situations.
The moral lesson taught in the parable of the rich man and Lazarus is that one should show compassion and help those in need, as neglecting the suffering of others can have consequences in the afterlife.
The moral lesson of "The Boy Who Became a Stone" is to appreciate the value of empathy and compassion towards others who are suffering or in need. It highlights the importance of kindness and understanding in helping those who are going through difficult times.