Undoubtedly for a born-again Christian, John's Gospel is the best gospel to study, as this explains the origins of the term 'born again'.
In Jesus' meeting with the Pharisee, Nicodemus, he told him, "Verily, verily, I say unto thee, except a man be born anothen, he can not see the kingdom of heaven." Nicodemus understood this Greek word to mean 'again'. This is one meaning it can have, but it can also mean 'from above', a fact that John's Greek-speaking readers would have understood. And so Nicodemus asked, 'How can a man be born when he is old? Can he enter the second time into his mother's womb and be born?' Nicodemus only understood the surface meaning of anothen - 'again'. Jesus invalidated this when he then said, "Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he can not enter into the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, 'You must be born anothen'."
We may know the nuances of the original Greek, but they do not work in the English translation. Anothen must be written in English either as 'again' or as 'from above'.
The King James Version, like most English Bibles, has Jesus say, 'born again'. On the other hand, the New American Bible has Jesus say, 'born from above'. Either way, some of the meaning is lost. Even when translated into Aramaic, the language that Jesus would have spoken, the same dilemma exists.
Most translators now recognise that the appropriate English equivalent for the second anothen is "from above", since the preceding statement says, "What is born of the flesh is flesh, and what is born of the Spirit is spirit". Consequently, Jesus would no doubt have meant "from above" throughout the conversation.
St. Luke is the Gospel which is primarily read in year C, although there are portions of John read every year, as well.
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Jesus of Nazareth, if you read the New Testament gospels as gospel truth.
During the Catholic Mass, the priest does read the Gospel. He can, however, confer the ability to read the Gospel onto a deacon for that Mass. In common practice, though, only a priest should read the Gospel during the Mass; in private Bible groups or readings, it may be read aloud by anyone.
A born-again Christian may preach the gospel of Jesus Christ if he has read and studied the New Testament in the Bible. Historically, both the Apostle Peter and the Apostle Paul were the first to preach the gospel after the resurrection of Jesus. Peter preached to the Jews, Paul was sent by Jesus to preach the gospel to the Gentiles (non-Jews). Thereafter, ordinary Christians "gossiped the gospel" throughout the Roman Empire and beyond. Once the church became established in the Roman Empire, preaching of the gospel became the job of the "professional clergy". Nowadays, an increasing number of born-again Christians seek to preach the gospel in their family, workplace and community, since few nowadays attend church, and so will never hear the gospel otherwise.
No. The Gospel the last reading of the Liturgy of the Word.
Yes, one of the things that the Deacon is specifically ordained to do is to read the Gospel.
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The Church introduced lectors in the mid 1960s in preparation for the change from Latin to the vernacular. Originally, the lector would read the Epistle and Gospel in the local language at the same time the priest read them in Latin at the altar. Prior to that the priest would read the Sunday readings in Latin and then again in the local language from the pulpit. Once the language change was made, lectors continued to read the first and second readings and the priest would then read the Gospel.
Bishops, priests, and deacons may all proclaim the Gospel. If there is a deacon present, he should read the Gospel, as this is his particular duty. Normally, if there are any other clergy present, even just priests, they will read the Gospel, while the Bishop "presides" over the celebration.
In a Catholic mass, the Old Testament may be read by a lector or a priest. The New Testament reading, if it isn't a Gospel, may be read by a lector or priest. The Gospel is read by a priest.
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