What is the fundamental nature of existence? What is Buddha-nature? What is the teaching that cannot be taught?
The Dhatu roop of Raksh in Sanskrit is "Rakshati."
The dhaturoop of the Sanskrit word "asti" is "bhavati." This is the third person singular present tense form of the root verb "as," meaning "to be" or "to exist."
"Bhu" dhatu in Sanskrit is the root word that means "to be" or "to exist." It is used as the base for forming various words related to existence, becoming, or being.
The Vidhiling lakar of the dhatu "drish" in Sanskrit is "adrishan."
The dhatu roop of "chal" in lang lakak in Sanskrit is "chid."
The dhatu roop of the Sanskrit word "bhu" is "bhavati." In Sanskrit grammar, dhatu roop refers to the root form of a verb. The root form "bhav" means "to be" or "to become," and when conjugated, it takes the form "bhavati" in the present tense third person singular.
The gam dhatu roop in lrit lakar in Sanskrit is "gacchati" which means "he/she/it goes."
haha
The dhatu roop of "ich" in Sanskrit is 'icchati'.
There several places on the internet where you can find Sanskrit Dhatu roop of nam. On Allbookez website you will find free downloads in the format of an eBook.
The path dhatu roop in Sanskrit for "lad" in the lakaar (tense) is "lalit" in lang lakar (present tense), such as "lalayati" (he plays).
As far as I know this is a mis-spelt word if it is a Sanskrit word. Could it have been yogitA? as in Yogita Bali the actress ? Then it is again what is called an apabhramsha or "broken" form of the word. Let's say it is joShitA- which is a past-participle form of the causative of the dhatu juSh. In that case it would mean, "One who has been made to involve/connect".