it means dont take life for granted-
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The Parable of the Lost Coin is one of the parables of Jesus. It appears in only one of the Canonical gospels of the New Testament. According to Luke 15:8-10, a woman searches for a lost coin. It is a member of a trilogy on redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners."[1] The other two are the Parable of the Lost Sheep, and the Parable of the Lost Son or Prodigal Son.
Contents
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1 Narrative
2 Interpretation
3 Depictions
4 See also
5 References
6 External links
Narrative
As recounted in Luke 15, a woman with ten silver coins (Greek drachmae) loses one. She then lights a lamp and sweeps her house until she finds it, rejoicing when she does:
Or what woman, if she had ten drachma coins, if she lost one drachma coin, wouldn't light a lamp, sweep the house, and seek diligently until she found it? When she has found it, she calls together her friends and neighbors, saying, 'Rejoice with me, for I have found the drachma which I had lost.' Even so, I tell you, there is joy in the presence of the angels of God over one sinner repenting."
--- Luke 15:8--10, World English Bible
On finding the lost coin, the woman shares her joy with her neighbors (etching by Jan Luyken).
Interpretation
Joel B. Green notes that the woman described is a poor peasant, and the ten silver coins, corresponding to ten days wages, "likely represent the family savings."[2] The coins may also have been the woman's dowry, worn as an ornament.[3][4] Both theories may be true, and either one explains the urgency of the woman's search, and the extent of her joy when the missing coin is found.
Like the parable of the Ten Virgins, this is a parable about women which immediately follows, and makes the same point as, a preceding parable about men.[5] In the Greek, the "friends and neighbors" are female.[6]
Green suggests that the invitation to the "friends and neighbors" may reflect a celebratory meal, which recalls the meals Jesus is accused of sharing with "sinners."[2] The woman's diligent activity in searching may symbolise either Jesus' own activity or that of God the Father.[3] The rejoicing of the angels is understood to be rejoicing along with God.[4]
Depictions
This parable has been depicted by several artists, including John Everett Millais, Jan Luyken, Domenico Fetti, and James Tissot.
Wikimedia Commons has media related to: Parable of the Lost Coin
See also
Ministry of Jesus
References
^ Richard N. Longenecker, The Challenge of Jesus' Parables, Eerdmans, 2000, ISBN 0802846386, p. 201.
^ a b Joel B. Green, The Gospel of Luke, Eerdmans, 1997, ISBN 0802823157, p. 576.
^ a b Ben Witherington, Women in the Ministry of Jesus: A study of Jesus' attitudes to women and their roles as reflected in his earthly life, Cambridge University Press, 1987, ISBN 0521347815, p. 39.
^ a b I. Howard Marshall, The Gospel of Luke: A commentary on the Greek text, Eerdmans, 1978, ISBN 0802835120, p. 603.
^ The parable of the Ten Virgins follows the parable of the Faithful Servant, and this parable follows the parable of the Lost Sheep.
^ Mary Ann Beavis, The Lost Coin: Parables of women, work, and wisdom, Continuum, 2002, ISBN 1841273139, p. 36.
External links
Biblical Art on the WWW: The Lost Coin
[hide]v · d · eParables of Jesus
[hide] Canonical / New Testament
Synoptic
Gospels
Barren Fig Tree • Budding Fig Tree • Counting the cost • Drawing in the Net • Faithful Servant • Friend at Night • Good Samaritan • Great Banquet • Growing Seed • Hidden Treasure • Lamp • Leaven • Lost Coin • Lost Sheep • Master and Servant • Minas • Mustard Seed • New Wine into Old Wineskins • Pearl • Pharisee and the Publican • Prodigal Son • Rich Fool • Rich man and Lazarus • Sower • Strong Man • Talents • Tares • Ten Virgins • Tree and its Fruits • Two Debtors • Two Sons • Unjust Judge • Unjust Steward • Unforgiving Servant • Wicked Husbandmen • Wise and Foolish Builders • Workers in the Vineyard
[hide] Non-Canonical / Disputed
Thomas
Assassin • Empty Jar (eleven other parables have New Testament parallels)
Christianity Portal
This parable is about the nation of Israel. The parable is also connected with the parable of the lost sheep and the parable of the lost son.
Jesus came to call Israel to repentance and many of his parables are about this. The parable of the lost coin is not about the church/christians though many people do apply the parables to people being 'saved'.
There is no moral to the prodigal son. Parables are not usually told to convey moral lessons. They usually convey spiritual truths. The parable was told as a rebuke to the scribes and pharisees who resented Jesus speaking to the lost people of Israel (the lost son)
The parables of Jesus are usually concerned with spiritual truths rather than morals. Parables are a way of teaching spiritual truths. The spiritual truth is hidden in stories of everyday life - "an earthly story with a heavenly meaning." The real meaning of the parable is hidden to those who are not seeking spiritual truth or are not willing to think about the parable. The parable of the Lost Coin is the second parable in a group of three parables - The Lost Sheep, The Lost Coin and the Lost Son. These three parables are about God's love for people who are lost and, in the context of the parables, God's love for the 'lost' nation of Israel.
Yes the parable is from the bible.
The parable of the lost coin teaches the importance of valuing each individual, no matter how seemingly small or insignificant. It emphasizes the joy and celebration that comes from finding something that was lost, reflecting God's love and desire for all to be reconciled. It also illustrates the diligence and persistence required in seeking out what is lost, showing the need for effort and determination in relationships and spiritual matters.
It doesn't refer to any sacrament the parable is about the nation of Israel. The parable of the Lost Son is in a group of three parables - The Lost Sheep, The Lost Coin and the Lost Son. These three parables are about God's love for people who are lost and, in the context of the parables, God's love for the 'lost' nation of Israel. The father in the parable represents God. The youngest son represents Israel and the oldest son represents the Pharisees and the scribes. The parable was told because of the attitudes of the scribes and Pharisees. Both of these groups were self righteous and rejected Jesus. This parable along with the parables of the lost coin and the lost sheep, are rebukes to the scribes and Pharisees.
Both parables are about the nation of Israel. These two parables are also connected with the parable of the lost sheep which is told before the lost coin and the lost son. Jesus came to call Israel to repentance and many of his parables are about this. These parables are not about the church/christians though many people do apply the parables to people being 'saved'.
The parable of the Lost Coin is the second parable in a group of three parables - The Lost Sheep, The Lost Coin and the Lost Son. If you look at the context of the parables, you will see the parables are specifically about God's love for the 'lost' nation of Israel. Jesus tells these parables in response to a complaint by the scribes and Pharisees that He is associating with common people Luke 15:1-3 Then all the tax collectors and the sinners drew near to Him to hear Him. And the Pharisees and scribes complained, saying, "This Man receives sinners and eats with them." So He spoke this parable to them, saying: Apart from the primary application to Israel, these three parables are about God's love for people who are lost.
The Bible does not say her name because it is not important. I think that the writer wanted people to focus on the meaning of the parable instead of the tiny details that do not matter to God and Jesus.
In the book of Luke chapter 15, fifteen . Jesus tells of three different things that were lost, they all mean one thing and that was sinful man. They are as follows. 1) THE LOST SHEEP. 2) THE LOST COIN. 3) THE LOST SON. IN the prodigal sons parable.
It is the parable of the lost sheep.
palestine arabia and i am laith mahmod and islam is right change before hell awaits you.free palestine do not change i will catch you and you forgive you but change i will change back good luck
The parables in the Bible are about a number of topics. Usually the parables convey a spiritual truth. Many of Jesus' parable were directed at the nation of Israel, through the parables Jesus showed the nation of Israel that they have departed from God's ways eg parable of the Lost Son, The Lost Coin Some parables are about the kingdom of God eg The Sower, The Hidden Treasure.