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Pontius Pilate had a political ally named Sejanus who was apparently implicated in a plot against the emperor. This made Pilate's position shaky at this time due to his associations with Sejanus. Knowing this helps us to understand why the picture given in the Gospel accounts of Pilate being weak and vacillating are undoubtedly accurate. This is of course in stark contrast to some of his previous actions where he showed a callous disregard for the Jews.

It also adds a sharp edge to the comments the Jews made to him at Jesus' trial where they said 'If you set this man free you are not Caesar's friend' and 'we have no king but Caesar.' In the latter comment Pilate knew that they hated Roman rule, but it was a thinly veiled allusion to Pilate's situation, which would undoubtedly have been known to the Jews and which they sought to exploit to their advantage. The implication being of course, that if Pilate were to free Jesus he would thereby be on the side of people like Sejanus, and Pilate knew that the Jews would not have hesitated to make this known to Rome.

Thus, even though Pilate made it clear he believed Jesus to be innocent, he was forced, for the sake of his own skin to accede to the request of the Jews.

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