No, Moses' sons did not enter the promised land with him.
Moses was not permitted to enter the Promised Land because of his disobedience and anger.
From Moses' generation only Jacob and Caleb entered the promised land so the wife of Moses did not enter the into Israel.
Moses was not permitted to set his feet on the promised land.
No. He only viewed it from a mountaintop. He was not permitted to enter, because he had misrepresented God to His people during the journey from Egypt.
God told Moses that He would lead the Israelites to the Promised Land, a land flowing with milk and honey, which He had promised to give to their ancestors, Abraham, Isaac, and Jacob. Despite Moses' leadership, he was not permitted to enter the Promised Land himself due to disobedience. Instead, God instructed Moses to view the land from a distance and to prepare the Israelites for their entry under Joshua’s leadership. This promise symbolized hope and fulfillment of God's covenant with His people.
On the contrary, he wanted very much to enter it (Deuteronomy ch.3).
Here the two people only from Egypt to see the promised land were Joshua and Moses. Please kindly note Even though Moses was not allowed to set his foot in the promised land of Canaan , he was shown the land by God from a far distance.
No. Aaron died along with his generation in the desert before entering the promised land. His death is recorded in Deuteronomy 10:6.
Aaron did not enter the promised land because he disobeyed God's command by participating in the worship of a golden calf while Moses was receiving the Ten Commandments on Mount Sinai.
Even though God used Moses to lead the Israelites out of Egypt, Moses was not allowed to enter the promised land.
At some point during the 40-years' journey from Egypt to the promised land, Moses committed a sin so grave that he forfeited his right to enter the land, and was only permitted to view it from a high place east of the Jordan river before his death. The exact nature of his sin is a matter of debate. That is, although his actions are spelled out in detail in the Torah, there is no general agreement on exactly which of his actions was the fateful one, or why.