Where is the biblical verse containing the Scripture about the Trinity?

Answer 1

Gen:1:26: And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Jn:1:1: In the beginning was the Word, and the Word was with God, and the Word was God.

Luke:3:21-22:

21: Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,

22: And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.

Gen:11:7: Go to, let us go down, and there confound their language, that they may not understand one another's speech.

Acts:2:34: For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,

Hebrews:1:1-14: God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

2: Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

3: Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

4: Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

5: For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

6: And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

7: And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

8: But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

9: Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

10: And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

11: They shall perish; but thou remainest; and they all shall wax old as doth a garment;

12: And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

13: But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

14: Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?

1John:1-10: That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

2: (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

3: That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

4: And these things write we unto you, that your joy may be full.

5: This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

6: If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

7: But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

8: If we say that we have no sin, we deceive ourselves, and the truth is not in us.

9: If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10: If we say that we have not sinned, we make him a liar, and his word is not in us.

2John:1:3: Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

Rv:22:13: I am Alpha and Omega, the beginning and the end, the first and the last.

Answer 2

Apart from other references by Paul and others, the most famous reference by Christ himself comes in his great commission at the end of Matthew's gospel where Christ tells his disciples to ''baptise in the name of the Father, the Son and the Holy Spirit'.

Answer 3

There is no Scriptural reference to the spurious trinity theory. According to the New Roman Catholic New Theological Dictionary concerning the Scriptural teaching of the nature of the Holy Spirit, in its article, 'Trinity,' acknowledges: "As such, the Spirit is never the explicit object of NT worship, nor is the Spirit ever represented in NT discourse as interacting in an interpersonal way with the Father and the Son."

When looking at the source of development for this human attempt to describe the Christian Godhead in "Chirstian" theology, we discover that in the late second and early third centuries, the names Tertullian and Origen keep coming up. Catholic sources admit that they "adapted much of the Hellenic worldview... [Tertullian made] the first known use of the term 'trinity" (New Theological Dictionary, p. 1.054).

The Holy Spirit is not a separate person or being, but is rather the power and the means by which God transmits His will, influence and presence.

Rather than describing the Holy Spirit as a distinct person or entity, The Bible most often refers to it as, and connects it with, God's divine power (Zechariah 4:6; Micah 3:8). Jewish scholars, examining the references to it in the Old Testament Scriptures, have never defined the Holy Spirit as anything but the power of God.

In the New Testament, Paul referred to it as the spirit of power, love and a sound mind (2 Timothy 1:7). Informing Mary that Jesus would be supernaturally conceived in her womb, an angel told her, "The Holy Spirit will come upon you . . . ," and he defined this as "the power of the Highest," which "will overshadow you" (Luke 1:35).

Through the working of the power of God's Spirit, humans may be led to repentance and understanding and then following baptism and the laying on of hands be transformed and empowered to live by God's Word.

The Apostle Paul comments on Gods' work (obviously through His Spirit) of leading one to repentance.

Romans 2:4 "Or do you despise the riches of His goodness, forbearance, and longsuffering, not knowing that the goodness of God leads you to repentance?

Notice the comment of Jesus concerning the working of God's Spirit with the apostles before the Day of Pentecost and the special giving of the Holy Spirit, "the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you." (John 14:17) Jesus went on to explain how the Holy Spirit will be working even more powerfully after they have received power from on high. (Luke 24:49) Further, in John 14:26, "But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you."

The apostle Peter understood some significant truths before the special indwelling of God's Sprit given on the Day of Pentecost. "Simon Peter answered and said, 'You are the Christ, the Son of the living God.' Jesus answered and said to him, 'Blessed are you, Simon Bar-Jonah, for flesh and blood has not revealed this to you, but My Father who is in heaven'" (Matthew 16:16-17).

Currently, the God Family consist of the Father and the Son. His great plan for humankind is to include the willing into this family as sons and daughters.

Answer 4

The concept of the Holy Trinity arose in the third century of Christianity and was formally adopted by the Council of Nicaea in the fourth century, after spirited argument. The Bible never mentions the Holy Trinity.

A passage known as the "Johannine Comma" (1 John 5:7) does refer indirectly to the concept of the Trinity, but was never in the early Greek manuscripts. The passage only appeared in the Latin translation of the fifth century, after the Trinity doctrine had been accepted by the Council of Nicaea.

Answer 5

The word trinity is never mentioned in the Bible. Not once.