This was the gospel of Luke, the "beloved physician" as Paul calls him, who also wrote the book of Acts.
Firstly, the author makes it clear that he was not one of the disciples of Jesus, neither was he an eyewitness to events, but was commissioned to write accounts to present his researched and catalogued findings to his sponsor, Theophilus. He therefore gleans much of his information on the life of Jesus from Mark's gospel, which most believe was the first gospel to be written, and already extant by the time of the third gospel's writing. However, while the author of the third gospel, unlike, say, John, the author of the fourth, continually excludes himself from those who were eyewitnesses to Jesus' ministry, he repeatedly uses the word "we" in describing the Paul's missions in Acts of the Apostles, indicating that he was personally there at those times and accompanied Paul. There is similar evidence that the author kived in Troas, the province which included the ruins of ancient Troy, because he writes in Acts in the third person about Paul and his travels until they get to Troas, where he switches to "we" again.. The "we" section of Acts continues until the group leaves Philippi, when his writing goes back to the third person again. This change happens again when the group returns to Philippi. There are three "we sections" in Acts, all following this rule, suggesting his accompaniment of Paul on these occasions. In English, this can easily be overlooked, but in the Greek original, this change in grammar and syntax is highly significant. The style of the writings, as well as the vocabulary used, indicate that the author of the gospel was well educated. The quote Paul's letter to the Colossians differentiating between his companion Luke and others "of the circumcision" suggests strongly that Luke (whether the author or not) was not a Jew, which is in accord with the style of both the gospel attributed to him and to Acts.
The content of the gospel attributed to Luke and the Book of Acts, also by the same author (it males it clear it's a sequel, and is in the same style), are held in high regard by theologians and earlier archaeologists for their historical accuracy and trustworthiness. Archaeologist Sir William Ramsay wrote that "[the author] is a historian of the first rank; not merely are his statements of fact trustworthy...[he] should be placed along with the very greatest of historians." Other citations abound in the archaeological and historical worlds: Dr. Norman L. Geisler observed, "In all, [the author] names and describes thirty-two countries, fifty-four cities and nine islands without a [factual or historical] error."
It is clear that in the gospel, much of Mark's account was used by the author with a portion of another account (now lost) by 'Q' also used. However, the author's additional material, so well researched and documented, and all of the second book of Acts, is clearly original and of significant historical importance.
Most scholars still attribute Luke as being author of the third Gospel and the Acts of the Apostles, despite a few other theories otherwise. The argument that the author of the book must have been a companion of the Apostle Paul is virtually irrefutable because of the several passages in Acts written in the 'we' form. These verses, therefore, strongly indicate that the author was travelling with Paul during parts of his journeys, and was not only a companion of Paul, but a beloved friend.
Comparing therefore the gospel attributed to Luke with Paul's letters, it is very clear that, of the colleagues that Paul mentions in his epistles, by process of elimination leaves Luke as the only person who fits everything known about the author of Luke and Acts, and also fits in with Paul's attitude towards him ("that beloved physician, Luke"). In addition, the earliest extant manuscript of the Gospel dating from around AD 160-200, ascribes the work to Luke; as did Irenaeus, who wrote around AD 160-180. The Muratorian fragment, a list of books of the New Testament, that dates from AD 170, also attributes the books to Luke.
The content of the gospel that is not common with Mark nor Q, is concerned a great deal with healing and forgiveness. In those times sickness was linked with sin, and forgiveness was seen as a remedy, not only for sin, but also for sickness. Because of the emphasis on forgiveness (eg many of Jesus' forgiveness parables - including the Parable of the Prodigal Son - can only be found in Luke) and healing, many scholars have suggested that the author must have been someone with an interest in these areas - namely a physician.
Most Bible scholars also agree that there is no conceivable reason for the early Christians to attribute these works to such a minor figure as Luke if he did not in fact write them. Nor is there any tradition whatsoever attributing this work to anyone else. Therefore, one must conclude that, bearing in mind the educated style of the Greek, the evidence in Paul's letters, and the other historical evidence from the early Church, the only possible author would be Luke.
The author of the Gospel of Luke was a Greek physician.
The Gospel of Matthew was written in Greek.
The book of Luke.
The Gospel of Matthew was originally written in Greek.
The Gospel of Matthew was likely written in Greek, not Hebrew.
A:Like all the New Testament gospels, John's Gospel was written in Greek Koine.
A:Paul apparently had a companion called Luke, who was a physician. Whether he was actually Greek or was from another part of the Greek-speaking world is hard to establish for certain. The second-century Church Fathers attributed Luke with writing the third New Testament gospel, which had until then been anonymous, but this attribution is unlikely to be correct. So: Luke was a doctor; he might have been a Greek doctor; but he did not write a gospel.
A:Luke's Gospel was written in Greek Koine, a dialect of Attic Greek. This can be proven by comparing this gospel with Mark's Gospel, from which much of the material in Luke was sourced. The wordings are frequently identical in the Greek language, thereby proving that the original language was Greek.
The Gospel of Mark is generally accepted as being the first Gospel written. There is also a possibility that Matthew wrote an Aramaic version of his Gospel prior to the Greek version.
AnswerMatthew's Gospel was written in Greek koine.
We do not actually know who Luke the gospel write really was, since the gospel was originally anonymous, and was only attributed by the Church Fathers to Luke the physician companion of Paul, later in the second century. The gospel was written is Greek Koine, the lingua franca of the Near East, so we can say that he probably came from somewhere in this region. Beyond this, we can only speculate.
He was a doctor.