The phrase "kick against the pricks" means resisting something that is inevitable or difficult to change. It is hard to do so because it often leads to more pain or difficulty in the long run.
In medieval times, when nearly everybody worked the land, the prick was a common tool for getting oxen to go faster. It was a pointed stick. If the oxen kicked the prick in annoyance it only made it go in deeper and hurt more. So to kick against the pricks is to rebel against authority but end up making life more difficult in the process. The phrase is also in the King James Version of the Bible. When Jesus blinded Saul of Tarsus (future Apostle Paul) he said "Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks." (Acts 9:5)
Saul, as he was then known, was on his way to Damascus in order to persecute Christians when a brilliant light from heaven shone. The voice of Jesus spoke to him saying " Saul, Saul, why persecutest thou me?... I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks." Saul turned in an instant from persecuter to believer, and inquired of the Lord as to what he should do. Saul also temporarily lost his vision.
Acts 9:1-6 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
A:Christians believe that Jesus appeared to Paul on the road to Damascus and that as a result of that experience, he converted and became an evangelist. Acts of the Apostles contains three, slightly different accounts of the conversion of Paul on the road to Damascus. Acts 26:14 says, "And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks. " This saying attributed to Jesus is a quotation from the ancient play called the Bacchae by Euripides (fifth century BCE). It is strange that Jesus should quote a particular Greek proverb to Paul while speaking Aramaic ("in the Hebrew tongue"). Jesus used the same "familiar quotation" as Euripides, and in the same situation. In both cases we have a conversation between a persecuted god and his persecutor. In The Bacchaethe persecuted god is Dionysus and his persecutor is Pentheus, king of Thebes. Just like Jesus, Dionysus calls his persecutor to account, "You disregard my words of warning . . . and kick against the goads [pricks], a man defying god." In Acts, Jesus even uses the same plural form of the noun (kentra) that Euripides needs for the metre of his line, although only one prick or goad would ever be used to spur an animal on, giving rise to the notion of the animal kicking back against the prick.Paul himself never mentions any divine vision that led to his conversion; in fact his epistles seem to have ruled this out. In his Epistle to the Galatians, Paul said that after his conversion, he travelled to Arabia, and only then went to Damascus (bypassing Jerusalem), then Jerusalem, Syria and Cilicia, and, after a period of fourteen years, back to Jerusalem (Galatians 1:17-2:1). On this evidence, we could reasonably say that Jesus did not meet Paul on the road to Damascus, at least not at the time of his conversion, and there was no voice that spoke from heaven, saying "Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks"
Ps:119:11: Thy word have I hid in mine heart, that I might not sin against thee.
The pronunciation is three syllables: RAY-thee-awn (hard TH, not the).
Well, no and yes. It is considered impolite, and the employer should not do it. But the employer could curse at thee if thee does somthing wrong. Thy question is hard to answer, thee know. Thou must be very smart.
theen you fine the ugliest security officer beard . and kick thee gray hair off his face.
Isaiah 54:17 "No weapon that is formed against you will prosper; And every tongue that accuses you in judgment you will condemn. This is the heritage of the servants of the LORD, And their vindication is from Me," declares the LORD.
work hard but not so hard that you become obsessed. the phrase was written by Benjamin Franklin
Saul was not going to Calvary, but to Damascus when he was converted to Christianity. Jesus said to him, "Saul, Saul why are you persecuting Me?" Saul said,"Who are You, Lord?" To which Jesus replied, "I am Jesus, whom you are persecuting. It is hard for you to kick against the goads." Saul then asked, "Lord what do you want me to do?" Jesus told him to arise and go into the city, Damascus, and you will be told what to do." Read the entire account of Paul's conversion to Christianity in the Holy Scriptures. The book of Acts, chapter 9.
abaaca