Guru Hargobind, the sixth Sikh Guru, and 52 princes were imprisoned by the Mughal Emperor Jahangir in 1620 due to political tensions and the Guru's growing influence. The Emperor viewed the Guru's leadership and his ability to unite various factions as a threat to his authority. The imprisonment lasted for about two years and was part of Jahangir's efforts to suppress the Sikh community and assert control over the region. Ultimately, the Guru's resilience and the loyalty of his followers led to their release.
Sikhs celebrate Diwali in remembrance of the 6th Guru, Guru Har Gobind Sahib ji, This was the day he was released from prisons along with 52 Hindu princes. When e was told that was going to be released he told the guard that he would only go if the 52 princes were released aswell.. Then the guard told him that anyone that could hold guru hargobind sahibs robe would be realses therefore guru hargobind attached 52 ropes to his robe and saved the Hindu princes.
Just one day when guru hargobind singh ji were imprisoned with 52 kings
holla mahala- a variation of holi in which guru gobind singh said that the khalsa should be using this time to prep for war vaisakhi- a harvest festival where guru gobind singh intiated 5 singhs into a new pure community Gurpurbs- are the gurus birthdays bandhi chor divas- the day of liberation of guru hargobind when he was mistakenly imprisoned and he was let go but he refused to go without the 52 other innocent princes so the king said all the people that want to be free have to hold on to his dress so he made a special dress with 52 strings flowing out of it
sikh people celebrate Diwali because of the release of Guru Hargobind and the 52 princes who were imprisoned on that day. then you tell me, why do christen and other religions celebrate new year for only one day? look chinese (peoples from china) they celebrate it for 2 weeks.
Bandi Chhor Divas For Sikhs, Diwali is a particularly important festival because it coincides with which Bandi Chhor Divas, a day that celebrates the release of the sixth Sikh Guru, Guru Hargobind and 52 other hindu kings with him, in October 1619. The Guru's return was celebrated with the lighting of hundreds of lamps at the Golden Temple.
Sikhs do not celebrate Diwali but celebrations take place at this time as Diwali coincides with the Sikh celebration of Bandi Chor Divas This coincidence has resulted in similarity of celebrations amongst Sikhs and Hindus. Sikhs celebrate Bandi Chor Divas to mark the return of the Sixth Guru,Sri Guru Hargobind Ji, who was freed from imprisonment and also managed to release 52 Hindu Kings (political prisoners) at the same time from the famous fort of Gwalior by Emperor Jahangir in October, 1619. And so the Kings/rajahs were freed and the Guru became known popularly as the "Bandi Chor" (Deliverer from prison). He arrived at Amritsar on the Diwali day and the HarMandar (also known as the "Golden Temple") was lit with hundreds of lamps to celebrate his return and hence the day came to be known as the "Bandi Chhor Divas" (the day of freedom).
Sikhs festival is actually NT Diwali.they celebrete it only for enjoyin...no purpose is there to celeberate Diwali for Sikhs.they do not learn any thing.coz its NT Sikhs festival at all.....its jst 4 entertainment.
Seeing the reconciliation of Jahangir and Guru ji, Chandu was very angry, he wanted to break their friendship, one day Jahangir got very hungry, even after a lot of treatment, his hunger was cured. If it did not happen, Chandu called an astrologer, gave him 500 rupees, and taught him that you should tell Patshah Jahangir that if a pious man prays for your good health by sitting in solitude in the Gwalior fort for 40 days, then this hunger can cure you. Yes, after listening to this astrologer, Jahangir asked his servant to find a great man, then Chandu said, Jahapana, Guru Hargobind Sahib Ji is eligible for this work, if you pray to him and send him to the fort of Gwalior for 40 days. Your suffering will definitely go away, then Jahangir told the whole thing to Guru ji, Guru ji knew the future, even after accepting it, Guru ji entered the Gwalior fort with 5 Sikhs. Jahangir. Told the fort’s inspector Hari Das that Guru ji should not face any kind of trouble. When Mata Ganga ji came to know this, then Mata Ganga ji. Nebaba sent Budha ji to the fort of Gwalior to know the condition of Guru ji. Q. When he reached outside the fort of Gwalior, he was not allowed inside, so Baba Budha ji returned. When Guru ji did not come out even after 40 days, the Sikh Sangates were eagerly waiting for Guru ji to come out. On the other hand, Jahangir started waking up every night in fear, his sleep disappeared during the night, then Pir Mian Mir ji told the reason that you have hurt the beloved of God, the result of which you will get today. It has been, and earlier you had also martyred Guru Arjan Dev ji, now you have imprisoned his son at the behest of Chandu!! Whose fruit is inauspicious, listen to this. After Jahangir understood everything, only then he issued an order to release Guru Hargobind Sahib. but guru ji rejects to live until all imprisoned kings are also freed. then jahangir said Whoever can hold the robe of Guru Ji can leave it. thats why Guru Ji made a special robe with 52 toslas. Thus each ruler could hold on to the dress and be released. thats why bandi chhod diwas is celebrated. if you want to know about Sikh History, you should visit to sikhhistoryinfo
sixth guru of sikhs sri guru gobind singh ji was released from the prison and he made 52 other kings to be released with him and he came to golden temple then the celebrations were made there and diwali is celebrated as "bandi chhor diwas"(day of release of the guru).
The sixth Guru Hargobind Ji and the 52 Hindu kings were freed at this DayThe Muslim Emperor Jahengir approached Guru Hargobind Ji upon his entering Gwalior and told the Guru to denounce his Sikh religion and to join the Muslim faith. With the intention of utilizing the Guru's great strength and fearlessness needed in battles. Being outraged by this request, the Guru rejected his proposition.Jahengir imprisoned the Guru and 52 Kings.The Emperor ruled India at this time. The Asian Indians begged the Emperor to release the Guru and the Emperor agreed but the Gurus said also release the kings. Guru ji had a gown made with 52 string pieces for the Hindus to hold. The Guru and the Hindu kings were also freed at Diwali. Sikhs were very happy when their leader was released. Guru Hargobind Sahib went to the Golden Temple Amritsar in the Punjab. Sikh Diwali is recalled throughout India and in many countries; each year to remember Guru ji's releaseTo commemorate his undying love for Sikhism, the townspeople lit the way to, Harmandhir Sahib (referred to as the Golden Temple), in his honour.Martyrdom of Bhai Mani Singh Ji- The martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (priest) of Harmandir Sahib (Golden Temple). He had refused to pay a special tax on a religious meeting of the Khalsa on the Divali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of DelhiBhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Divali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Divali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.Uprising against the Mughal Empire- "Sarbat Khalsa": The Sikh struggle for freedom from the oppressive Mughal regime, the festival of Divali did become the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Divali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata"
Significance of Diwali in SikhismThe sixth Guru Hargobind Ji and the 52 Hindu kings were freed at this DayThe Muslim Emperor Jahengir approached Guru Hargobind Ji upon his entering Gwalior and told the Guru to denounce his Sikh religion and to join the Muslim faith. With the intention of utilizing the Guru's great strength and fearlessness needed in battles. Being outraged by this request, the Guru rejected his proposition.Jahengir imprisoned the Guru and 52 Kings.The Emperor ruled India at this time. The Asian Indians begged the Emperor to release the Guru and the Emperor agreed but the Gurus said also release the kings. Guru ji had a gown made with 52 string pieces for the Hindus to hold. The Guru and the Hindu kings were also freed at Diwali. Sikhs were very happy when their leader was released. Guru Hargobind Sahib went to the Golden Temple Amritsar in the Punjab. Sikh Diwali is recalled throughout India and in many countries; each year to remember Guru ji's releaseTo commemorate his undying love for Sikhism, the townspeople lit the way to, Harmandhir Sahib (referred to as the Golden Temple), in his honour.Bandi Chhor DiwasNot only Hindus, but Sikhs also celebrate Diwali as Bandi Chhor Diwas, an important festival. More for historical reasons than religious, has acquired a very special significance in the Sikh tradition. It is said that the foundation stone for the Golden Temple was laid during the time of Diwali in 1577. The occasion of Bandi Chhor Diwas prompt the followers of Sikhism to celebrate the day with joy and happiness. Diwali played an important role in the life of Sri Guru Hargobind Ji, the sixth Guru of the Sikhs. When Jehangir, the Mughal emperor, arrested Guru Hargobind and put him in a prison in Gwalior, gloom descended upon Sikhs. But later Jehangir relented and let the Guru go. Accompanied by his followers and to the joy of many Sikhs, the Guru returned to Amritsar and made an appearance before his followers. Thus, this day is very significant for people following Sikh religion. This festival can be best described in these words:Hey Waheguru! "Raaj Na Chaahayu, Mukti Na Chaahyu Man Preet Charan Kamlaare"Oh Wonderful Lord! I neither desire for empire and material realm nor liberation or mukti, my soul longs for the love of your lotus feet.Celebrating Diwali and Lightening a Deeva in true sense is acquiring divine knowledge and being selfless, tolerant, humble, kind and sweet spoken. That leads one to become one with Waheguru (god).Pray to God on this beautiful occasion of Diwali to give us light, to give us understanding, so that we may know what pleaseth thee, and may all (all whole mankind) prosper by the Grace.Martyrdom of Bhai Mani Singh Ji- The martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (priest) of Harmandir Sahib (Golden Temple). He had refused to pay a special tax on a religious meeting of the Khalsa on the Divali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of DelhiBhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Divali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Divali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.Uprising against the Mughal Empire- "Sarbat Khalsa": The Sikh struggle for freedom from the oppressive Mughal regime, the festival of Divali did become the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Divali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata"How to Celebrate Bandi Chhorh Diwas / DiwaliGuru Hargobind Ji was released in 1619 AD from the Gwalior fort and He also helped other 52 rajas to be freed from the life imprisonment. The celebrations were held when he arrived at Amritsar.Question is that why do we celebrate the day many hundred years after?Do we understand?Probably not. An attempt has been made to answer the above questions as follows:Purpose of the Celebrations is to remember Guru Ji and pray for one's own release from the imprisonment like 52 rajas. One might think that he/she is not in prison and is free to do whatever ...One might be wrong here. Most people are constantly being forced into the PRISON of pride, rat race, show off, peer pressure and one may go to the extent of turning morals against what Gurus have laid down (smoking, using intoxicants, adultery, removing hair and so on .....). Most of us are prisoners of the culture & society.Objective of the celebration is to pray for our liberation from the worldly bonds and act upon Guru's path of truthfulness to avail human life time (i.e. to be one with Waheguru / Lord). Rather than lighting a deeva of clay, oil & wick, one should light the mind with the divine knowledge contained in Gurbani.Therefore, lighting a deeva in true sense is acquiring Divine knowledge & virtues (being kind, humble, meek, tolerant, selfless, sweet spoken .....) that leads one to become one with Waheguru / God.Gurbani advises us which deeva to light and where in the following shabad ;Aasaa Mahalaa 1, Deevaa meraa ek naam dukh vich paayeyaa t'ail un chaanan oh sokheyaa chookaa jum seon mailwhich means that God's Name (divine devotion) is my lamp (to be lighted in the mind); I have put the oil of suffering (ego, jealousy, anger, lust, greed) into it. Its flame has dried up this oil, and I have escaped meeting with the Messenger of Death i.e. attained union with Waheguru. (Guru Granth Sahib Ji, Page 358)May our prayers be listened and Waheguru grant us freedom, like the 52 rajas, from the worldly bonds (ego, lust, anger, greed, jealousy, hatred and peer pressure etc.).Awip mukqu mukqu krY sMswru ] nwnk iqsu jn kau sdw nmskwru.meaning that He (Guru) who Himself is liberated, liberates the universe (i.e. "Bandi Chhorh"). Nanak says, I bow (to the Guru) in reverence forever (Guru Granth Sahib Ji, Page 295).Dhan Dhan (Great) Sri Guru Hargobind JiWaheguru ji Ka Khalsa, (Hail God's Khalsa)Waheguru ji ki Fateh. (Victory be to God)
In Baisakhi lots of Sikhs get together and march to all of the gurudwaras (temples) around our area and wash the holy flag in yogurt.We follow a lorry with the granth sahib on it and five baptised Sikhs walk bare foot behind it,all of them carrying swords.