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A:In the synoptic gospels, Jesus celebrated the Passover at the same time as all other Jews. The Passover feast they held was to become known as the Last Supper.

Mark 14:12-16: "And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him. And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples? And he will shew you a large upper room furnished and prepared: there make ready for us. And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover. "

However, the author of John's Gospel moved the date of the Passover in his account, for theological reasons. This is why John does not have a Last Supper narrative, instead merely a normal evening meal after which Jesus washed the feet of the disciples.

John 13:1-2: " Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end. And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him; "

And

John 19:13-14: "When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! "

In summary, the synoptics do say that Jesus and the disciples held the Passover feast at the appropriate time and day. John's Gospel differs by saying that Jesus was crucified before the time of the Passover, but does not describe Jesus and the disciples as celebrating the Passover. There is only a disjunction when any of the synoptic gospels is read with John's Gospel.

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