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Answer 1

All of the Appointed Feasts are held for two days outside of Israel, because in the days before instant communication, it was not possible to quickly tell outlying communities when the month had started.

The Jewish calendar is luni-solar, as opposed to the Gregorian (Western) solar calendar in general use. In order to be accurate about when the feast begins, there had to be two witnesses to the sighting of the new moon IN ISRAEL. Since it took several weeks for the announcement of the new months to get to the far-flung communities, it became the custom for the Diaspora to celebrate the "first day" and a second day...because that was the only way that they could be sure to have celebrated on the appropriate day in Israel.

Answer 2

The real question is "why does Rosh Hashanah last for two days in Israel, when in Israel all other Jewish holidays are only one day?"

Outside of Israel all the holidays are two days. The reason has to do with how the Jewish Calendar is set. The Jewish calendar is luni-solar, with the first of the month established as the day you can see the new moon. The new moon is about 29.5 days after the previous new moon, so lunar months are 29 or 30 days long.

In ancient times the Sanhedrin (the Jewish supreme court) would accept testimony from witnesses who had seen the new moon. They would establish that day as the first of the month and send word out to the rest of the country. Most Jewish holidays start in the middle of the lunar month, so by the time of the holiday, word had been received throughout Israel as to which would be the proper day to start the holiday. Hence in Israel holidays are one day. Outside of Israel they would never receive the message in time, so they had to keep 2 days. Outside of Israel holidays are still two days (Talmud, Beitzah 4b) due to this ancient custom (even though the modern lunar calendar is a fixed calendar and we no longer use testimony).

Rosh Hashanah is different because of its starting date. Rosh Hashanah is the first day of the Hebrew month of Tishrei. Since it is the first day of the month, even in Israel they needed to keep both days because of the doubt that existed, would witnesses come and establish the 29th or 30th day as the new month? (Talmud, Rosh Hashanah 30b.)

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