The shofar is blown because the Torah commands it (Leviticus 23:24; Talmud, Rosh Hashanah 33b-34a).
Rosh Hashanah is the first two days of the month of Tishrei, and is the Jewish New Year. Our traditions state that at that time the world is judged for the coming year (Talmud, Rosh Hashanah 16a). The shofar (ram's horn) is blown, symbolically heralding God's kingship, and calling to mind the covenant of Isaac (see Genesis ch.22); and we read the Torah and say prayers which ask for a good year and which declare God's kingship over the world. Festive meals are held in the home, and traditional foods (such as the well-known apple dipped in honey) are eaten to symbolize a sweet year.
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No, it does not.
The Israelites heard the shofar blown at the beginning of war, not at the end. It was an announcement of commencement, either of a fight, a ceremony, or a meeting. In modern history a shofar was famously blown when the state of Israel took control of the Western Wall during the Six-Day War. (See related links down below).
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Rosh Hashanah starts in the evening, and the Shofar is blown the following morning, on each of the two days.
Blowing the Shofar is a form of musical instrument, and playing musical instruments is generally prohibited on Shabbat to honor the day's rest. However, there are exceptions to this rule, like during the High Holidays when it is allowed to blow the Shofar.
When blowing the shofar, it is customary to say a blessing beforehand. The traditional blessing includes thanking God for commanding the sounding of the shofar. After the shofar is blown, some may also recite specific prayers or proclamations, such as "Hayom harat olam," emphasizing the significance of the day, especially on Rosh Hashanah. The act symbolizes awakening, repentance, and the call to spiritual renewal.
The shofar is a horn, traditionally that of a ram, blown as a call to worship. It's symbolism is based in the story of Abraham and Isaac, in which a ram is sacrificed to G-d. Today, it is used mainly during the high holy days.
Orthodox and Conservative Jews do not blow the shofar on Rosh Hashannah when Rosh Hashannah falls on a Saturday. This is to honor the Sabbath. However, both celebrate Rosh Hashannah as a two-day festival, so they blow the other day of the festival. Many Reform Jews only celebrate Rosh Hashannah as a one-day festival, but they aren't stringent about prohibited work on the Sabbath, so they blow the Shofar on Saturday.
On each of the two days, before the Musaf prayer (morning or late morning, depending when the prayers began). If the Sabbath occurs on that day (which happens in some years), then the Shofar is not blown that day.
No, you should not use hydrochloric acid to deodorize a shofar. Hydrochloric acid is a strong and corrosive chemical that can damage the material of the shofar, which is typically made from animal horn. Instead, it’s advisable to clean a shofar with mild soap and water or consult a professional who specializes in shofar maintenance. Proper care ensures the integrity and longevity of the shofar.
Shofar of Freedom Award was created in 1990.
The correct spelling is shofar. The plural is shofarot (or shofaros according to the traditional Ashkenazi spelling).