The gospel of Luke has all three parables.
The gospel of Matthew has the parable of the lost sheep but not the other two.
The two parables are, The Lost sheep. And the Five wise virgins.
Luke chapter 15
Without reading them all again I would say Israel. Jesus said .................. "I was not sent except to the lost sheep of the house of Israel." Mat 15:24. So Israel is the central subject of Jesus' parables.
It's a religious,Bible thing. The Parable of the Lost Sheep is one of the parables of Jesus in Luke 15:3-7
Parable are usually concerned with teaching spiritual truths and maybe spiritual truths are hard to convey using animals. However some of the parables taught by Jesus in the Bible do use animals eg The parable of the lost sheep.
Never because Jesus did not exist. Jesus was alive and still is. He is with you right now. Jesus mentioned about sheep in the book of New Testament. he compared us being sheep, and God/Jesus being the Shepard.
It doesn't refer to any sacrament the parable is about the nation of Israel. The parable of the Lost Son is in a group of three parables - The Lost Sheep, The Lost Coin and the Lost Son. These three parables are about God's love for people who are lost and, in the context of the parables, God's love for the 'lost' nation of Israel. The father in the parable represents God. The youngest son represents Israel and the oldest son represents the Pharisees and the scribes. The parable was told because of the attitudes of the scribes and Pharisees. Both of these groups were self righteous and rejected Jesus. This parable along with the parables of the lost coin and the lost sheep, are rebukes to the scribes and Pharisees.
This chapter includes three parables; The Lost Sheep, The Lost Coin, and The Two Sons. It is a chapter that describes the joy of God and His angels welcoming home returning souls.
The titles of parables in the new testament of the bible are: the story of the house on the rock, the story of the seed, the story of the lost sheep, the story of the son who came home and the story of the weeds.
Many of Jesus' parable were directed at the nation of Israel as Jesus said: Matthew 15:24 ................ "I was not sent except to the lost sheep of the house of Israel." So these parables are not Church teaching and Church doctrine should not be based on them. Parables are open to interpretation. For example the parable of the Lost Son is often interpreted as an example of sinners coming to salvation but the context of this parable shows it was directed at the Scribes and Pharisees and better interpreted with Israel as the Lost Son.
The parable of the Good Shepherd is a parable that is only found in the Gospel of John. It emphasizes Jesus as the Good Shepherd who cares for his sheep and is willing to lay down his life for them.
A church's parishioners or congregation are referred to as a flock because Jesus repeatedly told his disciples they were "shepherds of men" and to "mind his flock". In many parables in the bible, as well as in Psalms, Jesus' followers were referred to as sheep.On the negative side:sheep have no individuality nad ae known as the collective term "flock"sheep mindlessly follow the shepherd into the slaughter houseshepherds are nice to sheep until it is time to kil and eat themshepherds routinely take the young of the sheep for food and hides