Did Abraham worship God

Answer 1

It is uncertain whether or not Abram (Abraham) originally worshipped several gods; the people of area where he lived (the Fertile Crescent) believed in many gods. One indication that perhaps Abraham acknowledged the existence of numerous gods (but did not necessarily worship them) is in the story of God asking him to sacrifice his only son, Isaac (Genesis 22:1-14). Abraham did not argue, but took Isaac to be sacrificed. It is likely that he was prepared to do such a thing because it was not uncommon for people of that time and place to sacrifice the first born son to a particular god as a sign of ultimate trust; this is because a man might never have any other sons to carry on the family name. The point of the story of Isaac is that Yahweh (means: I am who am) did not want, or need, the sacrifice of children as a sign of respect; Yahweh was not like the other gods known to Abraham. What is certain from the Book of Genesis is that Abraham came to worship God alone, and even came to feel close enough to Him that he would bargain for the sparing of Sodom (Genesis 18:16-33) and came to see all his blessing as having come from God (Genesis 24:33)

Answer 2

Yes, Abraham is primarily known for his devotion to God in the religious texts of Judaism, Christianity, and Islam. His faith and obedience to God, particularly in the story of the binding of Isaac, serve as a central theme in his narrative.

Answer 3

As a young child, yes. Quote:

During the times of Enosh, mankind made a great mistake, and the wise men of that generation gave worthless counsel. They said that it is fitting to praise and glorify the stars and constellations and to treat them with honor. They perceived this to be the will of God, just as a king desires that the servants who stand before him be honored.

After conceiving of this notion, they began to construct temples to the stars and offer sacrifices to them. They would praise and glorify them with words, and prostrate themselves before them, because by doing so, they would - according to their false conception - be fulfilling the will of God.

The world continued in this fashion until the pillar of the world - the Patriarch Abraham - was born.

After Abraham was weaned, he began to explore and think. At the time, he was mired in Ur among the foolish idolaters. His father, mother, and all the people were idol worshipers, and he would worship with them. However, his heart was gradually exploring and gaining understanding.

Ultimately, he appreciated the way of truth and understood the path of righteousness through his accurate comprehension. He realized that there was One God who created everything, and that there is no truth among all the other entities. He knew that the entire world was making a mistake. What caused them to err was their service of the stars and images, which made them lose awareness of the truth.

(Exerpted from Maimonides)

Answer 4

Whatever gods were worshiped in the city of Ur at that time. They had over two thousand deities, some of the more common being tiamat, enlil, enki, marduk, ishtar, shamash, nisaba, and ashur.

However, it should be pointed out that God did not speak to Abraham until long after he had begun serving Him. It was not God calling Abraham that led him to abandon idolatry. Rather, it was Abraham's own career as a thinker.

Other information

How did Abraham come to recognize God?

At the time of Abraham the Hebrew, the world was full of pagan cults; they were polytheistic, worshiping multiple deities and lacking moral character. Their gods were described as adulterers and killers, and their rites were accompanied by things such as human sacrifice, "sacred" prostitution, and animal worship.
Abraham became the first to advance the idea of ethical monotheism: the worship of One God, and the appropriate ethical code of conduct.

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Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the confluence of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.
The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12). As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).
Later, God told Abraham in prophecy to move to the Holy Land, which is where he raised his family.
He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses.
Abraham became the greatest thinker of all time. His originality, perseverance, strength of conviction, and influence, cannot be overestimated.
Abraham, with God's help, trounced the supremacy of the evil Nimrod.
He received God's promise of inheriting the Holy Land (Genesis ch.13).
He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him numerous descendants (ibid., ch.16, 21 and 25), in keeping with His promise (Genesis ch.17).
Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b).
He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20).
Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22). He became renowned as a prince of God (Genesis 23:6).
The gravesite of Abraham, Isaac and Jacob and their wives (Genesis 49:29-32) is located in Hebron and has been known and attested to for many centuries.
All of the above practices of Abraham were based upon the ways of God, which Abraham understood through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had no moral character; with worship of the gods accompanied by things such as human sacrifice, "sacred" prostitution, and animal worship).
It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why Abraham is credited with having begun the religion which became known as Judaism. (However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.)

Answer 5

Yes (Genesis 24:3). He was the first to teach the worship of God.

Abraham, tenth-generation descendant of Noah, of Hebrew lineage, was the son of Terah, uncle of Lot, father of Isaac, grandfather of Jacob, and forefather of the Israelites. His story is in Genesis ch.11 (end), through ch.25. Jewish tradition states that he was the first to actively spread belief in One God; and it is in his merit that Jews continue to exist (Genesis 18:19, and ch.17).

• Link: Abraham's Hebrew ancestry
  

Abraham came from ancestry that had been aware of God a couple of centuries earlier but had afterwards slipped into idolatry (Joshua 24:2).

By the time of Abraham, the area where he lived was full of pagan cults; they were polytheistic, worshiping multiple deities.

• Link: How polytheism began
  

Abraham became the first to advance the idea of ethical monotheism: the worship of One God, and the appropriate ethical code of conduct.

Nimrod, the idolatrous tyrant, had brought Abraham's father (Terah) from the Semitic ancestral seat near the confluence of the Balikh and the Euphrates, and instated him in a position of power in his army in the royal Babylonian city of Ur, where Abraham was born. Nimrod persecuted any who would question his idolatrous cult.

The Kuzari (Rabbi Judah HaLevi, 1075-1141) states that Abraham was gifted with high intelligence; and, as Maimonides (1135-1204) describes, Abraham didn't blindly accept the ubiquitous idolatry. The whole populace had been duped, but the young Abraham contemplated the matter relentlessly, finally arriving at the conclusion that there is One God and that this should be taught to others as well. This is what is meant by his "calling out in the name of the Lord" (Genesis ch.12).

As a young man, he remonstrated with passersby in public, demonstrating to them the falsehood of their idols; and our tradition tells how he was threatened and endangered by Nimrod.
Subsequently, Terah relocated to Harran; and it is here that Abraham began to develop a circle of disciples (Rashi commentary, on Genesis 12:5).

Later, God told Abraham in prophecy to move to the Holy Land, which is where he raised his family.

He continued his contemplations, eventually arriving at the attitudes and forms of behavior which God later incorporated into the Torah given to Moses.

Abraham became the greatest thinker of all time. His originality, perseverance, strength of conviction, and influence, cannot be overestimated.

Abraham, with God's help, trounced the supremacy of the evil Nimrod.

He received God's promise of inheriting the Holy Land (Genesis ch.13).

He strove to raise a family (Genesis ch.15, 17, and 24) which would serve God (Genesis 18:19); and God eventually blessed his efforts, granting him numerous descendants (ibid., ch.16, 21 and 25), in keeping with His promise (Genesis ch.17).

Abraham founded the Jewish people and lived to see his work live on in the persons of Isaac and Jacob; and he taught many other disciples as well (Talmud, Yoma 28b).

He saved the population of the south of Canaan from invading foreign kings (Genesis 14); and he was feared by neighboring kings (ibid., ch.12 and 20).

Abraham gave tithes (Genesis ch.14), entered into a covenant with God (Genesis ch.15 and 17), welcomed guests into his home (Genesis ch.18) unlike the inhospitable Sodomites (Genesis ch.19), prayed for people (Genesis ch.18), rebuked others when necessary (Genesis ch.20), eulogized and buried the deceased (Genesis ch.23), and fulfilled God's will unquestioningly (Genesis ch.22).

He became renowned as a prince of God (Genesis 23:6).

The gravesite of Abraham, Isaac and Jacob and their wives (Genesis 49:29-32) is located in Hebron and has been known and attested to for many centuries.

• Link: Archaeology
  

All of the above practices of Abraham were based upon the ways of God, which Abraham understood through his contemplations. These, and similar personality traits, were the teachings of Abraham and his descendants (unlike idolatry, which had no moral character; with worship of the gods accompanied by things such as human sacrifice, "sacred" prostitution, and animal worship).

• Link: Pagan practices
  

It is therefore clear why God expresses His love for Abraham (Isaiah 41:8) and calls Himself the God of Abraham (Genesis 26:24), and says that Abraham obeyed Him fully (Genesis 26:5). And this is why Abraham is credited with having begun the religion which became known as Judaism. (However, Abraham and his descendants observed their traditions voluntarily, until the Giving of the Torah to Moses 3325 years ago, when God made it obligatory.)

Answer 6

No. A monotheistic religon is one that believes in one god. Mono means one.

Answer 7

Yes. Tradition states that he was the first to actively spread belief in One God; and it is in his merit that Judaism continues to exist (Genesis 18:19, and ch.17).